Well, I'm pretty sure it's possible to word this better, but here we go anyway...
Lately, reading through some of the posts by YECs, and especially (though not on purpose) Faith, I seemed to notice some sort of vague pattern appearing. Reactions, arguments and ways of thinking that seem to point in some general direction. It's more of a gut feeling and hard to define, but to me it feels like somekind of "signature" that is typical for YEC, or even (fanatically) religious people in general.
I was reminded of it again by some of Faith's reactions in the latest thread she started. For example:
...creationist observation that life's springing up out of nowhere is ridiculously improbable...
It struck me that this ('springing up') is still how Faith (instinctively) thinks about abiogenesis. Despite the hundreds or even thousands of posts that have been invested in explaining that the idea of some big, discrete jump from "dead" to "alive" is not at all how abiogenesis is envisioned. All that kind of arguing doesn't seem to really 'stick' for some reason. That is, it might be "understood", but it is not allowed full entrance.
I think it has been argued that being susceptible to religion, and everything associated, might just be a matter of brain-wiring. As if a certain type of 'architecture' is burnt into the neural network which makes it very hard, upto almost impossible, to break out of a certain type of thinking/worldview. (not arguing it should be considered a brain disease or something ;-) )
I've been thinking about this, and it looks to me like the underlying cause might be a problem with the general concepts of
ambiguity,
uncertainty and
vagueness
I will give a couple of examples below, interpreted from this point of view.
At the root, there seems to be somekind of
fear. The fear of losing a solid, certain ground under your feet and under everything your worldview is built upon? Maybe it feels to them as if allowing ambiguity and uncertainty into their world, leads to somekind of slippery slope? Give it a finger, and before you know it, it takes an arm and the rest follows? Because these concepts attack absoluteness and certainty. Since evolution is a concept that is filled with ambiguity and fuzzyness of all sorts, it is apparently experienced as a particularly threatening idea.
Here are some of the thoughts and reasonings that contributed to my little "hypothesis":
-
Improbable is often handled as if it means
impossible. So if you can argue that something is very
improbable, it feels like you have disproved it adequately. Accepting the
reality of existing
intermediate possibilities seems a real fight. It's either "on" or "off". A
maybe is regarded as uncomfortable? I guess because a
maybe is fatally in conflict with an omnipotent being?
-
Mutation has a very strong connotation about it of being
detrimental. Or at least there is an almost unstoppable desire to definitively
catalogue it as
either detrimental or beneficial. It seems impossible to regard it as a completely neutral (random) event without some fixed predetermined associated value. Faith's initial difficulty to understand why mutations have a small, but not
impossibly small, chance to lead to immunity of bacteria, was another illustration. I think this was caused by her inability to accept that we are talking about some
blind mechanism attacking another
blind mechanism.
- No matter how often it is explained that any
random factors in evolution
are always assisted by a decidedly
non-random force as natural selection or chemistry laws in case of abiogenesis, YEC almost ALWAYS
fall back to the "random rethoric" at some point. They really see a claim of randomness as a weak point that can be used in an attack. As if they can not allow the concept, that anything with a random component could possibly lead to something meaningful, into their thinking. To some progress in a recognizable direction.
Teleologic appearance can only be caused by a "real" underlying goal or meaning. In their view, if you can argue that ANY involved supposed mechanism has a random component, you have illustrated that it can not possibly be the whole story.
-
Essentialism reigns; discrete
kinds , which are completely seperated from each other, are a given. That's where it all starts.
"Show me an example of a dog evolving into a cat!!" Dogs are dogs, cats are cats. The concepts of something being "more or less dog" or "more or less cat" don't seem to be allowed or thinkable.
Gradualism is literally unthinkable! Definitions are absolute and unmovable. Everything should be crammed into its little
niche, or otherwise it can not properly "be"? Think about how the term 'bastard' has a negative connotation. Or think about Arian 'purity'...
-
Behaviour is either "good" or "bad", depending on what the Bible says, and this is not negotiable. There's no room for
context (like changing of the times, changing of society etc...). Literal interpretation of the Bible in general is the same issue. Something is absolute, or it "is" not.
- Failure to get the words
"I don't know" over their lips. Instead, one insists on invoking
"God" to avoid this. Strangely, the
argument from incredulity is used often, but just to be able to refer to creation or causation by a higher being. The higher being seems to be the
safe haven. And "being safe", soothing yourself with the idea of the higher being, is regarded more important than allowing the uncertainty, even if it is only temporary and leads to new knowledge.
Thoughts?