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Author Topic:   A Skillful Morality
New Cat's Eye
Inactive Member


Message 11 of 60 (697203)
04-22-2013 12:18 PM
Reply to: Message 8 by Sombra
04-22-2013 11:29 AM


Re: Whoops
I don't think I'm getting it. Why are you defining morality with the word "skill"?
Edited by Catholic Scientist, : No reason given.

This message is a reply to:
 Message 8 by Sombra, posted 04-22-2013 11:29 AM Sombra has replied

Replies to this message:
 Message 12 by Dr Adequate, posted 04-22-2013 12:45 PM New Cat's Eye has replied
 Message 13 by Sombra, posted 04-22-2013 12:47 PM New Cat's Eye has not replied

  
New Cat's Eye
Inactive Member


Message 16 of 60 (697229)
04-22-2013 3:02 PM
Reply to: Message 12 by Dr Adequate
04-22-2013 12:45 PM


Re: Whoops
Aaah, okay. That makes sense, thanks. Sometimes it takes me a minute, but I catch up.
So morality is being described as being skillful at being alive as a person. Heh, next time someone's being asshole I'll call them a novice
So how does this apply to something like stealing from Wal*Mart?
If it makes me happy and nobody suffers, then should we say that it is moral?

This message is a reply to:
 Message 12 by Dr Adequate, posted 04-22-2013 12:45 PM Dr Adequate has replied

Replies to this message:
 Message 17 by Dr Adequate, posted 04-22-2013 3:25 PM New Cat's Eye has seen this message but not replied
 Message 21 by Sombra, posted 04-22-2013 6:49 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 24 of 60 (697311)
04-23-2013 12:27 PM
Reply to: Message 21 by Sombra
04-22-2013 6:49 PM


Re: Whoops
It seems to me that you're just challenging my conditional.
The question was: if it does make me happy, and nobody does suffer, then should we call it {stealing from Wal*Mart} moral?
I saw you replying with "well, you really wouldn't be happy" and "others really will suffer", but that doesn't answer the question.
Let us assume that you are happy before, during and after the steal.
This stealing is still inmoral, because it leads to your suffering in a subtle way. You are acting in a way that reinforces the self-image or self-concept. Put simply you are thinking in terms of 'me' and the rest of the universe.
But if reinforcing my self-image doesn't make me unhappy, or if its too subtle for me to notice, then how does this Skillful Morality system of your's get around to actually determining that it is immoral?
It looks like this system of your's could very easily determine that stealing from Wal*Mart can be a moral thing.

This message is a reply to:
 Message 21 by Sombra, posted 04-22-2013 6:49 PM Sombra has replied

Replies to this message:
 Message 25 by Sombra, posted 04-23-2013 1:25 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 26 of 60 (697323)
04-23-2013 3:58 PM
Reply to: Message 25 by Sombra
04-23-2013 1:25 PM


Re: The workings of the mind
That's all fine and dandy, but I still don't feel like I understand how this Skillful Morality system would identify my scenario as immoral.

This message is a reply to:
 Message 25 by Sombra, posted 04-23-2013 1:25 PM Sombra has replied

Replies to this message:
 Message 27 by Sombra, posted 04-24-2013 2:21 AM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 29 of 60 (697359)
04-24-2013 10:33 AM
Reply to: Message 27 by Sombra
04-24-2013 2:21 AM


Re: The workings of the mind
As said previously, this moral system is not an absolute standard, it only applies if you want to eliminate suffering from your life. If that is not your goal, then you are right, you shouldn't care about the suffering created with the pilfer.
Oh, okay. i thought it was a method for identifying what would be moral and immoral.
If its just a path to happiness, or whatever, then so be it.
I use morality in this sense because it is fruitless to define it in terms of right and wrong.
I wouldn't say its fruitless, and in fact, and think it can work just fine. All you have to do is get society to come to a consensus on which behaviors they want to label as wrong, and then enforce those with some sort of punishment.
You just define stealing as wrong and punish those who still do it. It doesn't matter if it really is truely and objectively wrong or not. At least not in a practical sense.
Definition: Any action that leads to suffering is inmoral.
In order to steal, you must create a 'me'. If you create a 'me', you necessarily create suffering.
=> Stealing is inmoral.
Why does stealing imply the creation of a 'me'? When I steal, I necessarily use the 'me' concept. 'I' am going to take something from 'the world' {Wal-Mart} and make it a part of 'me'. Without these concepts you can't steal.
Okay, but by that definition, if I go and take an orange from my tree and eat it, then that would be an immoral behavior. (by the way, its immoral, not inmoral)
Also, masturbation would be immoral as one of the ultimate creations of 'me'. Do you agree?
Almost everything we experience in this life is a fabrication of our mind.
**punches you in the nose**
Did you just fabricate that blood with your mind?
Suffering is just created as a byproduct of this. All types of mental suffering depend on you creating a 'me' and 'the world'.
You're now suffering from a broken nose. How does this "'me' and 'the world'" apply to that? Don't forget: "All your suffering is fabricated by you."
This is what makes up your experience of life. Suffering is just created as a byproduct of this.
But how is suffering a byproduct?
I'm not trying to be difficult, but I see a whole lot of explaining of stuff and yet you seem to just be assuming the main point rather than deriving it.

This message is a reply to:
 Message 27 by Sombra, posted 04-24-2013 2:21 AM Sombra has replied

Replies to this message:
 Message 31 by Sombra, posted 04-24-2013 12:57 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 32 of 60 (697374)
04-24-2013 2:49 PM
Reply to: Message 31 by Sombra
04-24-2013 12:57 PM


Re: The workings of the mind
I say it is impossible for society to come to a consensus on the behaviors they want to label wrong, because the concept of wrong is a mental fabrication, is thus conditional, a changes every time the conditions change. Since everybody's individual conditions are different, everybody has a different opinion of wrong => consensus impossible.
And yet we still have laws against stealing. By the way, a consensus doesn't require every single individual to agree.
And you define stealing as wrong based on what?
It doesn't need to be based on anything if its simply defined as such. I said it doesn't matter if it really is truely wrong or not, through a consensus society has decided to label stealing as wrong and make laws against it.
Besides, punishment doesn't work. All that leads to is everybody trying to cheat the system.
No it doesn't. Everybody isn't trying to steal from Wal*Mart. Hell, they'll even let you do your own check-out.
Anyways, I repeat, punishment doesn't work. Just look at alcohol prohibition and Al Capone, or currently, drug traffickers for quick easy examples.
That one punishment fails does not mean that none of them will work. Don't you think that if stealing was decriminalized, then there would be an increase in the amount of theft from Wal*Mart? Doesn't that prove that the laws against it do prevent some of it?
Obviously not everyone is going to follow the laws, but to say they don't do anything isn't correct.
Catholic Scientist writes:
Okay, but by that definition, if I go and take an orange from my tree and eat it, then that would be an immoral behavior.
Yep, it is.
Yeah, then I wholly reject this system as a way of determining morality. There is nothing wrong with grabbing an orange from your tree and eating it.
I wouldn't beat myself over it, or feel bad about it. Nobody is judging me, and because the action doesn't delay my release from suffering that much, I refuse to be that hard on myself.
So I would go on and take the orange and eat it (assuming of course the intention is nourishment and not gluttony).
Then there's no way it should be considered immoral. If your system defines this as immoral, then that a problem with the system.
I don't avoid immorality at all costs. This is why this morality requieres skill. You have to determine if the immoral act is worth the consequences or not.
Meh, it just doesn't seem worth it to me. The monk might claim that I'll be so much happier if I don't eat that orange, but I don't believe it. Besides, I'm hungry.
Don't worry, I know the suffering created in this case is difficult to understand. It took me a lot of practice, time and patience. The "whole lot of explaining stuff" by me is probably fruitless. I lack the ability to explain it clearly. You must see for yourself.
You not being able to explain it and me having to see it for myself have an aweful lot in common with things that are wrong and don't exist.
Its like I said, this only applies IF you are interested in attaining deep happiness.
But I don'thave any reason to believe that.

This message is a reply to:
 Message 31 by Sombra, posted 04-24-2013 12:57 PM Sombra has replied

Replies to this message:
 Message 33 by Sombra, posted 04-24-2013 6:08 PM New Cat's Eye has replied
 Message 34 by Dogmafood, posted 04-24-2013 6:12 PM New Cat's Eye has replied
 Message 36 by Sombra, posted 04-25-2013 7:22 AM New Cat's Eye has not replied

  
New Cat's Eye
Inactive Member


Message 42 of 60 (697510)
04-26-2013 1:15 PM
Reply to: Message 33 by Sombra
04-24-2013 6:08 PM


Re: The workings of the mind
I hope I have been skillfull in helping you see suffering.
Yeah, you have. Don't get me wrong; I may be coming off as particularly combative, but that's because this is a debate site and we come here to argue.

This message is a reply to:
 Message 33 by Sombra, posted 04-24-2013 6:08 PM Sombra has replied

Replies to this message:
 Message 44 by Sombra, posted 04-26-2013 5:15 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 43 of 60 (697511)
04-26-2013 1:17 PM
Reply to: Message 34 by Dogmafood
04-24-2013 6:12 PM


Re: The workings of the mind
Sounds like some new-age hippy bullshit to me, but what do i know...

This message is a reply to:
 Message 34 by Dogmafood, posted 04-24-2013 6:12 PM Dogmafood has seen this message but not replied

  
New Cat's Eye
Inactive Member


Message 48 of 60 (697664)
04-28-2013 6:09 PM
Reply to: Message 44 by Sombra
04-26-2013 5:15 PM


I called serious B.S. too, first time I heard buddhism say "the end of all suffering".
Second time, I looked closer and stretching my imagination it kinda made sense.
I think I'd prefer to keep the suffering. In exchange for the pleasure, I think its better than nothing.
By the way, its not 'new-age' hippy, buddhism is almost 2600 years old, older than christianity and islam for example, and much older than hippies.
Everybody knows that hippies are recyclers.
We know the origin of suffering.
We do? Are there not different origins for different kind of suffering?
I disagree, of course, because said god is not the origin of our mental experience, nor suffering, our deluded mind is.
I don't think that when people say that god is the origin of everything, that they are discounting more direct origins for things. Its more like that if you go back far enough then god is the ultimate origin.
Also, this all started because I had a question for creationists:
Who created the creator?
The Christian God wasn't created, he always exists.
That question defeats a particular argument for a creator. That is that complexity implies design, therefore the universe was designed.
A universe creator would be complex, so it too would require design.
So, yeah, obviously that argument is wrong.
If you got to Google Sitesearch, and scroll down to the demo, you can put 'evcforum.net' in the url box and your question, 'Who created the creator?', in the query, and then you'll find threads here about that.

This message is a reply to:
 Message 44 by Sombra, posted 04-26-2013 5:15 PM Sombra has replied

Replies to this message:
 Message 49 by Sombra, posted 04-28-2013 10:16 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 51 of 60 (697728)
04-29-2013 10:25 AM
Reply to: Message 49 by Sombra
04-28-2013 10:16 PM


You can keep the pleasure, and do away with the suffering, that was the whole point...
I never said you get nothing in exchange, you become a better person and get superior happiness, among many other benefits...
So, taking the orange from the tree will lead me towards suffering. And if I don't take it, then I'm on the path to some superior happiness.
But you can't explain how or why, and I just have to see it for myself.
Thanks, but no thanks.
.
Besides, based on the second law of thermodynamics, I think recycling is futile.
Then you're misunderstand thermodynamics and/or recycling.
The Christian God wasn't created, he always exists.
I don't understand why the Christian God can do this, and not the universe. As in, 'the universe did not have a beggining, it has always existed'. Seems logical to me, relative to the previous statement... But
If the Universe has been existing forever, then it would have already hit its heat death. We also see in the Big Bang Theory, that the universe has a finite past.
That, however, does not suggest a creator, but we can say the universe hasn't existed forever. That being said, in the Big Bang Theory, there is no point in time when the Universe does not exist. It exists at all points in time, there's just a finite number of them in the past direction. But that's a whole 'nother story...
I think that 'complexity implies design' is a fallacy.
Complexity suggests design is correct
Oh, I dunno. There's all kinds of really complex shit that wasn't designed.
Besides, "complexity" is not some well defined concept that we have enough data on to know what it suggests or not.

This message is a reply to:
 Message 49 by Sombra, posted 04-28-2013 10:16 PM Sombra has replied

Replies to this message:
 Message 53 by Sombra, posted 04-29-2013 4:04 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 54 of 60 (697757)
04-29-2013 4:26 PM
Reply to: Message 53 by Sombra
04-29-2013 4:04 PM


You are already on the path to that same superior happiness.
Not taking the orange could accelerate your progress, but only if you understand why.
But you're unable to explain why...
I see an explanation is necessary. Very coarsely, the second law states that in any thermodynamically non-revesible process (which are practically all of them) 'chaos' or disrorder is generated. If we would want to 'undo' this chaos, more energy would have to be put in the system, do the process, and as a result, more chaos is generated.
I see the same thing in recycling. You recycle your garbage to 'undo' the chaos generated, but you are generating even more chaos in the process. Recycling requires time, energy, mass and effort. This energy and mass come in the form of fuels and food, which generate more garbage than the garbage being recycled.
It takes less energy to collect, melt, and reform an aluminum can than it does to mine and process new aluminum ore. You're better off recylcing it.
Heat death is a suggested fate of the universe. We cannot know for sure that this heat death happens when we take time to the infinite.
No, entropy increases over time. If there has been infinite time then there would be infinite entropy... but there isn't, so there hasn't been infinite time.
The Big Bang is a theory that suggests that the universe has not existed forever.
So we can't say for sure if the universe has existed forerver or not, because it is a theory and not a law.
Theories do not grow up to become laws. Laws are mathematically defined truths. F=ma because force has been defined as the product of mass and acceleration.
No theory will become a law given sufficient evidence. Theory is as good as it gets.
Do you throw doubt onto the Germ Theory of Disease as well?
I don't get it. I thought creationists believed that complexity implies design. Yet, you agree with me that complexity does not imply design.
Depends on what you mean by "creationist". Do you include Theistic Evolutionists? They believe that god created the world, but they still accept evolution.
That being said, I think that defining a creationist as someone who rejects evolution is practical for a site like this. In that case, I'm not a creationist.
But I'd call myself a creationist for the former reason. Still, that doesn't mean that I have to accept bad arguments like "complexity implies design".
Enjoy your time away. We'll be here when you get back.

This message is a reply to:
 Message 53 by Sombra, posted 04-29-2013 4:04 PM Sombra has replied

Replies to this message:
 Message 58 by Sombra, posted 04-30-2013 3:12 PM New Cat's Eye has seen this message but not replied

  
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