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Author Topic:   The Illusion of Free Will
New Cat's Eye
Inactive Member


Message 258 of 359 (652665)
02-15-2012 10:51 AM


Free will, to me, is incompatible with determinism by definition. In a long string of dominoes, the one one with free will gets to decide, itself, whether it will fall over or not (rather than the dominoe before it causing it to fall). Free will means that the choice you make was not and could not be determined before you, yourself, made it. It means that when you're standing at a Y in the road, the direction you will choose can not be traced back to the big bang, ultimately.
The revisionist-compatiblist does use a different definition than this (whether or not the man in the street uses this definition, I don't know). Some people seem to be using a less strict definition of free will in the sense that raising your arm is "free will" regardless of whether it was pre-determined or not. I think that's a revision as well.
And to reuse one of the analogies, I find the revisionist-compatiblist to be like this:
MITS: "Were tigers created?"
R-C: "Yes, of course tigers were created...
...created by Evolution!"
You know what you're doing.
"Do we have free will?"
"Yes, its just pre-determined"
Edited by Catholic Scientist, : No reason given.
Edited by Catholic Scientist, : No reason given.

  
New Cat's Eye
Inactive Member


Message 274 of 359 (652707)
02-15-2012 3:44 PM
Reply to: Message 271 by Perdition
02-15-2012 3:28 PM


absolutely free
Exactly, which is why it is wrong to say the will is free, full stop. Free is an absolute, so if you don't mean absolutely free, you need to qualify the statement with, "The will is free of pixies," etc.
But Free Will doesn't mean that you're free to fly around like Superman or will millions of dollars into your pocket.... there's still contraints.
That's also why I said the situation with the gunman is functionally the same as the one without the gunman. The only difference is that there is one additional factor at play in the environment, and that one addition happens to be something else with a will. It most certainly changes the morality of the situation, but not the functionality of the situation.
Yeah it just moves it back; you have the will to not be shot by the guy and that's why you do what he says.
But it *is* less free than if he wasn't there.
There was other confusion between posters about whether or not you'd eat a shit sandwich, iirc. Obviously, that's gross and nobody would want to, but you could will yourself to do it if you really wanted too. So that could still be free will even if you weren't stoked about doing it.

This message is a reply to:
 Message 271 by Perdition, posted 02-15-2012 3:28 PM Perdition has replied

Replies to this message:
 Message 275 by Straggler, posted 02-15-2012 3:51 PM New Cat's Eye has replied
 Message 276 by Perdition, posted 02-15-2012 4:07 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 277 of 359 (652714)
02-15-2012 4:16 PM
Reply to: Message 276 by Perdition
02-15-2012 4:07 PM


Re: absolutely free
Which is why I'm willing to allow some constraints, like violating gross laws of physics or logic.
Yeah, that makes it seem like its not absolute, full stop, to me.
But, this just begs the question of where do you draw the line. As a determinist, I feel thet physics determines everything, from the inability to fly, to the inability to choose other than you ended up choosing.
Thus making free will an illusion, I agree with that. I just thought the "abosulte-full stop" part was a little misleading/confusing.
Yeah it just moves it back; you have the will to not be shot by the guy and that's why you do what he says.
But it *is* less free than if he wasn't there.
Why?
Go the other way with it: if I tied you down so you couldn't do anything at all, then you'd loose practically all the freedom of you will.
It certainly appears that it is, but I contend that that is the illusion. Just because there isn't an obvious cause to your action doesn't mean one isn't there, or that a million little causes combined aren't constraining your choice just as much as the gunman.
But sometimes you have more constraints than others.
And even if I concede that it is freer, that doesn't mean it is free.
But its never absolutely, full stop, free... because there's always some contraints.

This message is a reply to:
 Message 276 by Perdition, posted 02-15-2012 4:07 PM Perdition has replied

Replies to this message:
 Message 279 by Perdition, posted 02-15-2012 4:22 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 278 of 359 (652715)
02-15-2012 4:19 PM
Reply to: Message 275 by Straggler
02-15-2012 3:51 PM


Re: absolutely free
CS writes:
But Free Will doesn't mean that you're free to fly around like Superman or will millions of dollars into your pocket.... there's still contraints.
Like....The laws of physics?
But doesn't that lead to determinism?
Yes, if the laws of physics are completely deterministic.

This message is a reply to:
 Message 275 by Straggler, posted 02-15-2012 3:51 PM Straggler has not replied

  
New Cat's Eye
Inactive Member


Message 280 of 359 (652718)
02-15-2012 4:29 PM
Reply to: Message 279 by Perdition
02-15-2012 4:22 PM


Re: absolutely free
I would argue that it should be. However, when normal, everyday people speak about free will, they know that willing yourself to fly is impossible, so I'm attempting to use it as it is commonly used.
Gotcha.
That's the illusion. Somtimes the constraints are more obvious, but if you can only do one thing at any given time, how is that any more or less constrained?
Oh, ok, I see what you mean. With hard determinism, there was only one option for you from the beginning no matter what, so in that sense, there's only one level of contrain-ness: totally contrained. That makes sense.
There are always constraints that make it such that you can only do one thing, even if it may seem like you could have done otherwise.
So, it's never absolutely free, and in my opinion, it's never even remotely free.
Yeah, like at all. Right: determinism. No free will.

This message is a reply to:
 Message 279 by Perdition, posted 02-15-2012 4:22 PM Perdition has replied

Replies to this message:
 Message 281 by Perdition, posted 02-15-2012 4:32 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 284 of 359 (652725)
02-15-2012 5:04 PM
Reply to: Message 281 by Perdition
02-15-2012 4:32 PM


Re: absolutely free
Yep, you got it. Welcome aboard.
Thanks, but I've always been an incompatibalist... there is one thing tho: I'm not much of a determinist

This message is a reply to:
 Message 281 by Perdition, posted 02-15-2012 4:32 PM Perdition has replied

Replies to this message:
 Message 285 by Perdition, posted 02-15-2012 5:13 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 290 of 359 (652736)
02-15-2012 6:02 PM
Reply to: Message 285 by Perdition
02-15-2012 5:13 PM


Re: absolutely free
I'm not much of a determinist.
What do you mean by this? Do you believe you can break causality?
It sure seems like I can*... but I don't know how to tell if that's really an illusion or not.
And I'm not totally convinced that the laws of physics are entirely deterministic... even that could be illusory because we're mostly dealing with idealizations.
I do know one thing: If it is all predetermined, then we are just robots and we don't have free will.
* I think thats a big part of it: With the simple approach of: "Hrm, do I have free will?" \raises arm\ "Yup, sure do" -- you get to the conclusion of free will. Its denying all that as an illusion that I'm not much for. At least, I don't find it convincing.

This message is a reply to:
 Message 285 by Perdition, posted 02-15-2012 5:13 PM Perdition has replied

Replies to this message:
 Message 292 by Perdition, posted 02-15-2012 6:18 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 297 of 359 (652811)
02-16-2012 11:07 AM
Reply to: Message 292 by Perdition
02-15-2012 6:18 PM


Re: absolutely free
It sure does. And except when thinking about it, or debating it, I act as if I can.
Well, sometime I act like I can't... It can help overcome fear. If I'm poised to hit a big jump on my dirtbike, I might think to myself: "well, just go for it, if I'm not supposed to make this, then it was all pre-determined anyways and there's nothing I can do to prevent it"
This is also true. In fact, if you read earlier in the thread, I was trying to force quantum mechanics into the equation. It turns out, I didn't need to do that.
Others are now adding Chaos Theory to the equation. The problem is, this adds randomness, but I don't see how it gives the type of free will we all seem to feel we have.
Well, its about breaking causality, and thus breaking hard determinism - which has to happen to allow for true free will.
We haven't identified what causes of a particular atom radioactively decaying, or the cause of the direction of the path an electron takes in a 'random walk', etc. This doesn't mean that they are cause-less, but with randomness-including simulations accurately modeling the behavior, it can seem like there is an element of randomness present. Too, if you spend enough time in the lab, eventually you'll get something that doesn't line up with theory. Even on the chemistry level, I've had mixtures react totally unexpectedly... heh, sometimes we joke: "must've been the hand of god on that one". The point is the idealization, we'd like to think that given these things mixing, its inevitable that this is the result, and then when that doesn't happen we think that we must've done something wrong. But what really happened? Maybe things don't always go as their supposed to. Now, I've never seen a ball drop upwards, but in the physics lab we had one that didn't fall at 9.8 m/s/s... It was assumed that we did something wrong, but how do we know if we really did?
Basically, I envision it like this. I do something, then ask myself why I did it. I name a few reasons. Then I stop and think, if those reasons were enough to make me want to do something, then wasn't it really those reasons that caused my action, and not me? If I set up an exactly the same environment, with the same causes, wouldn't I take the same action? If that's the case, then, allowing those causes, did I really have the option of not taking that action?
Simply, I decide to turn left out of my drive way instead of right.
Why?
Well, turning left gets me out of my subdivision faster, it uses less gas, and I am accustomed to turning left. I'm also on my way to work, so going the shortest route ensures the higest probability of getting to work on time.
So, given those reasons, could I turn right? Why would I? Well, maybe you wanted to be late for work because you know you have a bad day ahead of you and the cost of being late is minimal.
Ah, but now you've entered another cause, one that overrides the previous ones, and the situation is not the same as when I turned left. If I really think about it, it just seems obvious that, given all the causes acting on me and my brain, the choice I make is inevitable.
There's so much variance... We've all had it happen where we're gonna go to the store and end up driving half-way to work without even realizing it. Certainly a lot of the choices on the way were made unconsciously. On the other end, I spent some minutes deciding which attachment to put on my shotgun in Battlefield 3 last night, I was gonna go with the one, but then I thought about it some more and decided to change it back at the last minute. My will itself seemed like to sole causal agent in that choice and it was kinda a flippant decision based on asthetics (I like the reticle in the red-dot sight a little bit better even tho the kobra one with the ring might be better with a shotgun).
Or you could add in another element... I throw to you a glass ball. You can either catch or watch it shatter. Its up to you whether that ball shatters or not. Without you, its definately gonna shatter, but you have the ability to cause that to not happen. You have time to weigh the options, and decide which outcome you'd prefer to see. You're having a real effect on the future and you are the cause of that future. The question is whether that future was pre-determined or if you, yourself, get to have a say in what's going to happen.
We would be very, very advanced robots, if we're robots at all.
If I was destined to break my arm on that jump from the moment of the big bang, then we aren't anything more than robots.
We're simply physical beings in a physical universe set up with causality as a central "law." Our consciousness makes us special, but not special enough to counteract the laws of the universe.
But if we, ourselves, can cause causality, then in a sense we have broken the laws of physics... or maybe not broken, but molded into our own laws. If you decide to catch the glass ball, you've changed the causality of the situation. It was going to break, but you changed the future. You caused it, yourself, seperately from the chain of causality that was in place had you not stepped in.
But that's on a different level than the reactions going on in your brain that make the decision and how those are subject to causality...

This message is a reply to:
 Message 292 by Perdition, posted 02-15-2012 6:18 PM Perdition has replied

Replies to this message:
 Message 320 by Perdition, posted 02-16-2012 5:27 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 316 of 359 (652877)
02-16-2012 4:27 PM
Reply to: Message 315 by Dr Adequate
02-16-2012 4:11 PM


Re: The curious case of Dr A and Mr Mits
He did not say: "I have made two important discoveries. Firstly, I have discovered that what people call the moon does not exist; secondly, at exactly the same moment, I discovered the existence of something which can be called the moon."
But the moon being not perfectly spherical didn't mean that the moon didn't actually exist as understood but was instead an illusion.
Like I said before, what your doing is like saying:
"Of course tigers were created!.. they were created by evolution."
The fact that they evolved means that they weren't created at all and that its only an illusion that they were created.

This message is a reply to:
 Message 315 by Dr Adequate, posted 02-16-2012 4:11 PM Dr Adequate has replied

Replies to this message:
 Message 327 by Dr Adequate, posted 02-17-2012 6:37 AM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 321 of 359 (652901)
02-16-2012 5:53 PM
Reply to: Message 320 by Perdition
02-16-2012 5:27 PM


Re: absolutely free
Unfortunately, that sort of thinking doesn't work for me, because I always tend to keep thinking along the lines of, "Well, if I can anticipate that something bad will happen, then it can influence me not to attempt the jump."
So how are you at snake handling?
Of course, I don't often ride dirt bikes.
I'm sorry for your loss.
It worked out fine.
Like a boss!
QM implies that randomness is indeed the order of atomic-scale things...or more correctly, probabilities. However, this doesn't exactly add "choice,"
The hard determinist cannot allow for any element of randomness so its a counter argument to the non-existence of free will being based on hard determinism.
and in fact, if we added randomness into decision making, I think people would feel even woprse about themselves than if we were all deterministic robots.
It doesn't have to be randomness... you just have to allow for you, yourself, to be a part of the cause that is independent of any previous state.
Again, that could be because of a host of very complex, minute causes that were in flux. For example, your preference for a certain scope, versus the efficacy of that scope, versus mundane things like your emotional state at the time, the number of actions it takes to change the scope, etc.
Complexity seems to be the major driver of the illusion, and in fact, in many interactions, complexity seems to overload the brain's capacity to understand something.
Yeah, but I thought about it for a minute and came to a decision on my own. It didn't feel like it was influenced. Look at it this way:
I can sit here and look at my hand and move my fingers around however I like, on call whenever I want them to move. Its simply a result of me willing them to move. It doesn't seem like an inevitable outcome due to a long string of causes that result in my pinky curling up just a bit. No, I just made the decision to do it right now and I, myself, was the cause of it happening indepenently of the previous states of my existence.
I just can't sit here and watch my fingers move and get the sense that they were pre-determined to do that.
But this is true of all animals, and even all objects. The ball would have shattered on the floor, except for the presence of the bed, which stopped it from hitting the floor, and cushioned its deceleration such that it didn't shatter.
But the bed couldn't have changed its mind and decided to go ahead and watch the ball shatter just for the fun of it.

This message is a reply to:
 Message 320 by Perdition, posted 02-16-2012 5:27 PM Perdition has replied

Replies to this message:
 Message 323 by Perdition, posted 02-16-2012 6:08 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 330 of 359 (653012)
02-17-2012 11:30 AM
Reply to: Message 327 by Dr Adequate
02-17-2012 6:37 AM


Re: The curious case of Dr A and Mr Mits
I am disagreeing with Mits on the cause, I am agreeing with him on the phenomena.
I don't think so. Implicit in the Mits definition of free will is the incompatibility with determinism (I assume, we may just have a difference of opinion here). A better anology would be if you were discussing "created tigers" because the word tiger alone does not imply creation like the definition of free will implies non-determinism.
No, what I'm doing is like saying: "of course tigers still exist, even though they evolved; they're exactly the same thing whether they were evolved or created or anything else".
Better: "Of course created tigers still exist, even though they evolved; they're exactly the same thing whether they were evolved or created or anything else"
Sure, but referring to them as "created tigers" gives the wrong impression like referring to a free will that is compatible with determinism does.
Whereas Straggler's position is that of someone who'd say: "But if you disagree with Mits on the causation, you should stop calling them tigers".
Better: you should stop calling them created tigers.

This message is a reply to:
 Message 327 by Dr Adequate, posted 02-17-2012 6:37 AM Dr Adequate has not replied

Replies to this message:
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New Cat's Eye
Inactive Member


Message 331 of 359 (653014)
02-17-2012 11:39 AM
Reply to: Message 323 by Perdition
02-16-2012 6:08 PM


Re: absolutely free
Not necessarily. Hard Determinism is the belief that determinism is incompatible with free will. Soft Determinism asserts that free will is compatible with determinism (Dr. A is a soft determinist).
If we allow quantum randomness, it still rules out free will, in my mind, so I'm still a hard determinist.
It might rule out the possibility that every action could theoretically be predicted, down to atomic decay, but only at atomic scale or below. Up at the macroscopic world, including us humans, everything is cause and effect.
But hard determinism asserts that the initial conditions of the universe determine all future states, so there is no room for any randomness.
I was merely stating that adding randomness into decision making is scarier than determinism. I don't think that randomness exists in decision making, and it seems pretty inescapable that we are not independent of previous states.
Okay, I'm not inserting randomness into decision making either.
For free will to make sense, there would have to be a spot, along that chain of quesitoning, where there simply wasn't an answer to "Why X?" If there's an answer, that's a cause.
But, that doesn't seem right either. It seems like, if there's no answer to why, then that first action must be random, but as I've said, random doesn't help either.
What I was trying to offer, was another option: that you are a cause of your own causality. That is, you, yourself, as a cause that is independent of another. A source of cause, so to speak.

This message is a reply to:
 Message 323 by Perdition, posted 02-16-2012 6:08 PM Perdition has not replied

Replies to this message:
 Message 332 by xongsmith, posted 02-17-2012 3:23 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 333 of 359 (653043)
02-17-2012 4:15 PM
Reply to: Message 332 by xongsmith
02-17-2012 3:23 PM


Re: I accept Chaos.
This means I also am making a statement that the universe cannot be not fully determined,
There's an extra "not" in there... But I get what you're saying.
I honestly could go either way, but I'm not convinced that it is fully deterministic.
So yes, Perdition, what we want is very dependent on the previous states. And what we want heavily, almost exclusively, drives our Will. But there is an indeterminancy in the next instantiation of the universe. A small, stubborn element of chaos that is intractable by all analysis right down to the final emission of some photon of interest.
To further complicate it: it could be that its not really random, but random with respect to prediction... If you knew all the states of a person's brain, could you really predict which choice they will make? Maybe, maybe not. If you couldn't, that doesn't necessitate that their choice was a random one. It could just be independent.
Free Will is a sensation of overcoming this chaos. I decide to raise my right arm. The arm does not plunge downward or erupt into butterflies or slap me in the face. It raises as planned. But does it exactly move in the manner that I aimed in my head? No. But it moves close enough to give me the sensation that I am in control.
I'm convinced that I am in control. The chaos has been overcome. Granted, that could just be an illusion.
Just like sometimes we reach hard to return a tennis ball to a hard spot on the other side and fail, sometimes our free will screws up and we miss our aim. It is not exact. Sometimes we think we missed our aim, only to find out on rare occasion that we actually hit a better aim.
Well I play the piano... sometimes I know exactly which notes to hit next, and am sending the signals to my fingers for exactly what to do, and it still doesn't come out right. Other times, afterwards I'll go: "OMG, how did I pull that off!?" As the saying goes: Shit happens.
The thing is, we don't know what we did until after we did it.
Gawsh, I can sit here and wiggle my finger at will and know exactly when its going to start moving before it actually does.

This message is a reply to:
 Message 332 by xongsmith, posted 02-17-2012 3:23 PM xongsmith has not replied

  
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