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Author Topic:   YEC Age of Earth question (false appearance of age?)
anglagard
Member (Idle past 866 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 76 of 84 (308640)
05-02-2006 10:33 PM
Reply to: Message 75 by iano
05-02-2006 10:24 PM


Re: Chicken/Egg
{Original deleted for obnoxiousness}
ABE - I don't think the exact length of a day at present here or in the knowable past is the main point. Are you defending YEC or teaching me rhetoric? I have not heard you state flat out you believe the Earth is 6000 years old.
This message has been edited by anglagard, 05-02-2006 11:18 PM
This message has been edited by anglagard, 05-02-2006 11:27 PM
This message has been edited by anglagard, 05-02-2006 11:31 PM

This message is a reply to:
 Message 75 by iano, posted 05-02-2006 10:24 PM iano has replied

Replies to this message:
 Message 79 by iano, posted 05-03-2006 5:37 AM anglagard has replied

  
SuperNintendo Chalmers
Member (Idle past 5863 days)
Posts: 772
From: Bartlett, IL, USA
Joined: 12-27-2005


Message 77 of 84 (308643)
05-02-2006 10:44 PM
Reply to: Message 75 by iano
05-02-2006 10:24 PM


Re: Chicken/Egg
Iano, Scientists actually have a pretty good idea of how the length of an earth day has changed over the last 4-5 billion years.
I can't find the links on this right now, but I'll post them if I do.

This message is a reply to:
 Message 75 by iano, posted 05-02-2006 10:24 PM iano has not replied

  
anglagard
Member (Idle past 866 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 78 of 84 (308675)
05-03-2006 1:21 AM
Reply to: Message 66 by iano
05-02-2006 8:46 PM


Re: Why This Thread is Nearly Dead
Nothing in the Bible relys primarily on it being logical in a general sense of the world. The truths of the Bible are spiritually discerned and for someone who is spiritually dead, 1 Cor 2:14 has something to say. What appears illogic to a spiritually dead person makes perfect sense to a spiritually alive one. It depends completely on the position you view things from.
"But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned"
To a Panthiest, the spirit of God is the works of God, as that is the way in which God is known rather than through the words of men. Therefore foolishness is not seeing how God speaks to us through the works of God.
A cursory reading of the bible will show the limitless ability of man to decieve himself and to ignore that which is patently obvious.
Couldn't agree more, except I think the Bible requires more than a cursory reading to be fully understood.
The trouble with science is that it deals with tentatives yet its high priests fail to see that .99 x.99 x.99 x.99 probability still leaves room for error - including error w.r.t. probability calculation.
Of course every individual interpretation of the Bible is inherently infallable. Please explain why they are all different.
A serious case of finger pointing going on here.
Not that I am unable point the finger at myself in this regard.
Looks like we are each able to treat each other as equals, finally.
You are entitled to hold a view on God-of-the-bible. Whether your view holds water or not has yet to be established.
I hope you are not the final judge of my views, as they are evidently not yours at present.
Nice to talk to you again Iano, you force me to think about my beliefs.
This message has been edited by anglagard, 05-03-2006 01:23 AM

This message is a reply to:
 Message 66 by iano, posted 05-02-2006 8:46 PM iano has replied

Replies to this message:
 Message 80 by iano, posted 05-03-2006 7:18 AM anglagard has not replied

  
iano
Member (Idle past 1970 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 79 of 84 (308691)
05-03-2006 5:37 AM
Reply to: Message 76 by anglagard
05-02-2006 10:33 PM


Re: Chicken/Egg
The way I see it?
Moses wrote Genesis. Moses wasn't around to witness events. Ergo God inspired Moses to write what he wrote - as he did to all other writers in the Bible. God inspired Moses to use the word day just as he inspired him to use the words first, second, Adam, apple, Eve. Unless there is some intra-biblical argument to suggest that the word day means other than day then day it is to me.("with the Lord a day is like a thousand years..." does not suffice) Just as first, second, Adam, apple and Eve mean what is suggested by those words: 1, 2 a man, a piece of fruit, a woman
Unlike my knowing God exists (which I know in my knower) I simply believe these words to mean what they mean - if for no other reason than that the bible is rendered somewhat sensless if events such as the creation, the flood, the exodus are not in fact historical events as they are described. Consider it a case of applying Occams Razor if you like: unity in the bible is achieved without having to resort to the elaborate theories which would attempt to suggest alternatives for such biblical account. It seems that all you end up with is a de-unified mush - not the work of an ordered, logical creator. Man will have to hop over some higher obstacles before I would be willing to grant them that.
As for 6000 years old? I haven't studied how the date was arrived at and I understand that it can differ depending on how one tots it up. Suffice to say the potential for the error stretching to 4.5 billion years lies outside the margin I consider possible. Its not that much of an issue to me to be honest.

This message is a reply to:
 Message 76 by anglagard, posted 05-02-2006 10:33 PM anglagard has replied

Replies to this message:
 Message 81 by anglagard, posted 05-05-2006 12:55 AM iano has not replied
 Message 82 by lfen, posted 05-05-2006 2:50 AM iano has not replied
 Message 83 by lfen, posted 05-05-2006 3:25 AM iano has replied

  
iano
Member (Idle past 1970 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 80 of 84 (308702)
05-03-2006 7:18 AM
Reply to: Message 78 by anglagard
05-03-2006 1:21 AM


Thredz dead Baby, Thredz dead.
ag writes:
"But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned"
To a Panthiest, the spirit of God is the works of God, as that is the way in which God is known rather than through the words of men. Therefore foolishness is not seeing how God speaks to us through the works of God.
Like I said, it depends on which viewpoint your coming from. According to the bible (the word of God through man) the spirit of God is a person who does work and a panthiest is a natural man who cannot understand that fact. But I accept that you hold to what you hold to (if you are a pantheist)
Couldn't agree more, except I think the Bible requires more than a cursory reading to be fully understood.
I don't think anyone can say they fully understand the bible. But I agree with the basic sentiment
Of course every individual interpretation of the Bible is inherently infallable. Please explain why they are all different.
I think it is possible for a person to have an infallible interpretation of aspects of the bible - insofar as God reveals these things to a person. That one might not be able to prove this doesn't mean it cannot happen. Patently God can do such a thing. All the rest is inherently fallible.
iano writes:
You are entitled to hold a view on God-of-the-bible. Whether your view holds water or not has yet to be established.
ag writes:
I hope you are not the final judge of my views, as they are evidently not yours at present.
I said this as I haven't seen your view of the bible and its message very much so far. Telling someone that they are in error is not necessarily judgement. If you know they are then you have little choice but to.
Nice to talk to you again Iano, you force me to think about my beliefs.
You too AG. Whilst I would have liked you to have applied the word "encourage" instead of "force" (which I would put down to my own abrasiveness as much as anything else) the evangelist in me rejoices all the same

This message is a reply to:
 Message 78 by anglagard, posted 05-03-2006 1:21 AM anglagard has not replied

  
anglagard
Member (Idle past 866 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 81 of 84 (309266)
05-05-2006 12:55 AM
Reply to: Message 79 by iano
05-03-2006 5:37 AM


Re: Chicken/Egg
Unless there is some intra-biblical argument to suggest that the word day means other than day then day it is to me.("with the Lord a day is like a thousand years..." does not suffice)
As you and virtually everyone else here knows already:
In the KJV:
1:1 In the beginning God created the heaven and the earth.
1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1:3 And God said, Let there be light: and there was light.
1:4 And God saw the light, that it was good: and God divided the light from the darkness.
1:5 And God called the light Day, and the darkness he called Night. and the evening and the morning were the first day.
As I said before, without form and void means no set day and night as the definition of a day and night means one complete rotation of the earth on its axis relative to the sun. Formless voids do not rotate in the same manner as solids, therefore the Bible itself does not support a 6000 year old Earth. Additionally, the last sentence in Genesis 1:1-5 shows no logical connection to the preceeding sentences in terms of defining when such an evening and morning literally began.
I find it interesting that a literal interpretation of the KJV Bible can have two different outcomes, depending on interpretation, within the first five verses. How is a completely unbiased (as if one could exist) interpreter to know which to believe?
Of course, uncertanty cannot be admitted by someone who claims they are divinely inspired in interpreting the age of the Earth as 6000 years, but then again, claims of superiority in Biblical interpretation based upon divine intervention are outside the realm of rational debate.
IMHO the demand that the Earth is 6000 years old is not supported by a literal interpretation of the Bible, it is largely motivated by a hatred of science.
ABE - spelling, and later for clarity
This message has been edited by anglagard, 05-05-2006 12:56 AM
This message has been edited by anglagard, 05-05-2006 01:16 AM
This message has been edited by anglagard, 05-05-2006 01:22 AM

This message is a reply to:
 Message 79 by iano, posted 05-03-2006 5:37 AM iano has not replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 82 of 84 (309282)
05-05-2006 2:50 AM
Reply to: Message 79 by iano
05-03-2006 5:37 AM


Re: Chicken/Egg
Moses wrote Genesis.
There is no evidence supporting a written Torah that old. And certainly no evidence that there was a Moses other than the legends and myths recounted in the Bible itself.
Who wrote the Bible?
Author : Friedman, Richard Elliott.
Publisher, Date : [San Francisco] : HarperSanFrancisco, [1997], c1987.
ISBN : 0060630353 - Description : 299 p. : ill., maps ; 21 cm.
Call Number : 222.1066 FRIEDMAN 1997
Friedman presents a case that Ezra redacted a number of traditions of both Judah and Isreal to create the Torah.
In the entire Bible, two men are known as lawgivers: Moses and Ezra. Ezra came from Babylon to Judah eighty years after the first group of exiles returned, in 458 B.C. He was a priest and a scribe. The biblical record states explicitly that he was an Aaronid priest. It also indicates that he was no ordinary scribe. His writing skills were associated with one document in particular: "the torah of Moses."
Ezra arrived in Jerusalem with two important documents in his hand. One was this "torah of Moses," and the other was a letter from the Persian emperor, Artaxerxes, giving him authority in Judah. The emperor's authorization empowered Ezra to teach and to enforce "the law of your God which is in your hand." The enforcement powers included fines, imprisonment, and the death penalty.
{See Mary Boyce on the Persian Empire, and its influence on the formation of Judaism: zoroaster-judaism.html}
What was this "torah of Moses," this "law of your God which is in your hand"? References to it in the biblical books of Ezra and Nehemiah include material from JE, D, and P. It is therefore likely that the book that Ezra brought from Babylon to Judah was the full Torah - the Five Books of Moses - as we know it.
http://users.cyberone.com.au/myers/bible.html
lfen

This message is a reply to:
 Message 79 by iano, posted 05-03-2006 5:37 AM iano has not replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 83 of 84 (309288)
05-05-2006 3:25 AM
Reply to: Message 79 by iano
05-03-2006 5:37 AM


Re: Chicken/Egg
I simply believe these words to mean what they mean - if for no other reason than that the bible is rendered somewhat sensless if events such as the creation, the flood, the exodus are not in fact historical events as they are described. Consider it a case of applying Occams Razor if you like: unity in the bible is achieved without having to resort to the elaborate theories which would attempt to suggest alternatives for such biblical account. It seems that all you end up with is a de-unified mush - not the work of an ordered, logical creator.
Learning Bibical Hebrew is a daunting task but I would suggest you could at least take a look at Berlinerblau's book The Secular Bible to see some of the problems inherent in the text. His criticism is at an extreme and few would go so far as he does but he does point to serious problems in the text. In the excerpt below Berlinerblau is not referring to the translations of the Bible that smooth over garbled or indistinct passages. Berlinerblau is talking about the oldest Hebrew versions of the Bible extant.
Berlinerblau is convinced that the Bible is “complex, paradoxical, ambiguous, and incoherent” (65), as he puts it, to the point of being unreadable. He calls the Bible a “diachronic polyauthored work,” whose text has lived a “long, unstable, and constantly fluctuating existence.” This is, of course, a staple of historical-critical scholarship. But Berlinerblau also raises the neglected and thorny question of how a composite and multiplex book conveys meaning. He thinks it doesn’t.
...
To help think about the way a “diachronic polyauthored text” can communicate meaning, I propose the analogy of a building that has undergone expansion and remodeling over the centuries. I have already offered this to Professor Berlinerblau’s consideration and now bring it to yours.
Among England’s magnificent Great Houses, I am most familiar with Speke Hall, near Liverpool. Speke Hall was inhabited from 1530 to 1921. It was built in several stages stretching from Tudor to Victorian times. There was an earlier building, materials of which were incorporated in the present one. With a little help from a guide, even an untrained eye can see the differences in architectural style and recognize the joins where new rooms were added to earlier structures.
http://imp.lss.wisc.edu/~mfox/Secular_Bible.htm
lfen

This message is a reply to:
 Message 79 by iano, posted 05-03-2006 5:37 AM iano has replied

Replies to this message:
 Message 84 by iano, posted 05-05-2006 5:20 AM lfen has not replied

  
iano
Member (Idle past 1970 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 84 of 84 (309298)
05-05-2006 5:20 AM
Reply to: Message 83 by lfen
05-05-2006 3:25 AM


The man from Princeton
One of the witnesses we could call to challenge the liberal scholars who questioned the factual integrity of the Bible, none was more outstanding than Robert Dick Wilson, one-time professor of Semitic Philology (the langauge and literature of the Middle East)at Princeton Seminary in the United States. In his study days he set himself an astonishing 45 year schedule: 15 years of language study, 15 years studying the text of the Old Testament and 15 years in publishing his findings. In the course of the first 15 years, studying under some of the leading professors of his day, he became familiar with twenty-six languages and dialects, including the three biblical languages: Hebrew, Greek and Aramaic. In the second slot of 15 years, he collected over 100,000 quotations from these languages and compared them with the related statements in the Old Testament. As a result of this massive piece of research Wilson declared: "I have come to the conviction that no man knows enough to attack the veracity of the Old Testament. Every time when anyone has been able to get together enough documentary 'proofs' to undertake an investigation, the biblical facts in the original text have victoriously met the test"
From: Does God believe in Atheist by John Blanchard
In an article entitled "How true is the Bible, Time magazing concluded..
Time Magazine Dec 1974 writes:
"The breadth, sophistication and diversity of all this biblical investigation are impressive, but it begs a question: Has it made the Bible more credible or less?....After more than two centuries of facing the heaviest scientific guns that could be brought to bear, the Bible has survived - and is perhaps better for the siege. Even on the critics own terms - historical fact - the Scriptures seem more acceptable now than when the Rationalists began the attack
On the other hand...
Lfens link writes:
Jacques Berlinerblau’s short and snappy book, The Secular Bible is witty, brash, innovative, and fun.
Quite...
I have no need to learn biblical Hebrew Lfen. If I did I would be sitting here arguing the same points with others who have learned biblical Hebrew. I'll side for time and interests sake with Robert Dick Wilson. Besides, the basis for my taking the Bible as it stands does not rely on the point perfect translation of the Bible from its original languages, it relies on knowing, yes knowing, it is the Word of God. The spiritual messages contained within display such unity of direction and such elegancy of construction that it is simply impossible to suppose that 40-something authors over 1500 years or whatever it took to assemble it, could have stitched it all together.
Logically it is possible I suppose. But I would bet more on 1000 typing monkeys assembling the collected works of Shakespeare than I would on the arguments-from-intellect I have heard thus far. The message of the Bible is not discerned in the first instance intellectually. It is spiritually discerned. Without that, one is driving blind.

This message is a reply to:
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