|
Register | Sign In |
|
QuickSearch
Thread ▼ Details |
Member (Idle past 1508 days) Posts: 2161 From: Cambridgeshire, UK. Joined: |
|
Thread Info
|
|
|
Author | Topic: Creationists:: What would convince you that evolution has happened ? | |||||||||||||||||||||||||||
Martin J. Koszegi Inactive Member |
--------------------------------------------------------------------------------
quote:-------------------------------------------------------------------------------- m: Naturalism is a philosophy, in part an assumption about the nature of reality; it assumes that nature is all there is. Naturalism, therefore, is not simply an objective study of nature, as the title "naturalism" would seem to suggest. -------------------------------------------------------------------------------- s: Usually, "ism" at the end of the word indicates a philophical bent to me. If there is confusion with some people about what Naturalism is, it's probably because they have not done any study of the subject. That's not Naturalism's fault. Reply:m: I can appreciate this. Evolution, then, would be more accurately expressed as "evolutionism." quote:-------------------------------------------------------------------------------- m: It is one thing to limit one's scientific investigations to nature, and quite another to define science according to the limitations of the metaphysical philosophy (of naturalism). -------------------------------------------------------------------------------- s: So, are you suggesting that supernatural explanations for phenomena would benefit scientific inquiry? How so? Reply:m: That's not necessarily what I'm suggesting. Just as the definition of science should not be made to require the assumption of creationism, the definition of science should not be made to require the assumption of naturalism. s: Naturalism says that, "all there is, is nature." Science says, "use naturalistic explanations for naturalistic phenomena." It doesn not make any comment about the supernatural because that is not what it deals with. See the difference? Reply:m: I see the difference, always have. The difference that I have a hard time getting naturalists to recognize is that they are promoting an unprovable metaphysical philosophy as science. If there is no God, then their lack of objectivity is a mute point. If there is a God, and if his handiwork (i.e., creation) has left evidence of HIS nature, it could never be acknowledged even as a hypothesis to be examined, given the assumptivist philosophical basis of the current gatekeepers of the definition of science. quote:-------------------------------------------------------------------------------- m: "Naturalists," especially the ones who actually have influence, are crusaders for cosmic and biological evolution which are totally materialistic notions (assumptions: beliefs: religions). -------------------------------------------------------------------------------- s: All of science is materialistic. It does not address the supernatural because that is not what it deals with. Reply:m: But it doesn't deal with the material in an objective manner. Objectivity would leave the issue of ultimate cause open, ideas springing from physical evidence (complexity, possible "design") would not be ruled out from the onset as they are now. s: What Naturalists do with scientific findings in their "crusades" is irrelevant to the validity of the science. Reply:m: Then most of our textbooks and public TV documentaries on the subject are irrelevant to the validity of the science, a destructive influence in many ways. quote:-------------------------------------------------------------------------------- m: And constructing a definition of science that couldn't make room for God even if God exists (due to favoring the contrary metaphysical philosophy that "nature is all there is"), is not rational. -------------------------------------------------------------------------------- s: Why isn't it rational? Why wouldn't the study of nature restrict itself to the natural? Reply:m: Is it rational to conclude, at the onset (before the scientific journey is begun), that there is no Creator, OR THAT it is impossible for physical evidence to imply the work of a Creator? It's grand to say that we're limiting our study to nature because we want to be objective, but it is illogical to paint oneself into a corner (via a commitment to naturalism) when the possibility exists that there is a Creator. Evolutionism is correct only if its unprovable metaphysical assumptions are correct--just like creationism. s: You are also continuing to make the mistake of stating that science says that "nature is all there is", which I have already told you several times that it expressly does not do this! Reply:m: Then, let's get those textbooks and documentaries rehauled in order to make it clear to people that creationism is every bit as philosophically valid as naturalism (given the incomplete nature of our investigations). s: Science, when asked about the existence of the supernatural, says "There is no positive evidence for the supernatural, so no determination can be made." This is entirely and completely different from saying, "There is no positive evidence for the supernatural, therefore nature is all there is". Do you see the difference now? Reply:Of course I do. I think most people do, even those yec creationists. Would it have been consistent to add the following to your response above: "There is no positive evidence to discount the possibility of the supernatural, so it may be that our universe was created"? quote:-------------------------------------------------------------------------------- s: It's a theory to the extent that it has become synonymous,in the minds of many, with evolutionary speculation. -------------------------------------------------------------------------------- Sorry, that doesn't make it a theory. All it means is that people are confused. Response:I am sorry also, especially since children are being brainwashed to make the same error of confusion that governs school districts' decisions about what is good "science": the assumption of a self-existing universe that must rule out at the onset the possibility of a Creator and of a superior divine meaning to human life. In remembrance that only Jesus must be reckoned with . . . (martinkoszegi@yahoo.com) --Marty
|
|||||||||||||||||||||||||||
Peter Member (Idle past 1508 days) Posts: 2161 From: Cambridgeshire, UK. Joined: |
quote: No. If there is no positive evidence in favour the best we cansay is we don't know one way or the other. You can hold that opinion, but that wasn't the point being madeI feel.
|
|||||||||||||||||||||||||||
nator Member (Idle past 2198 days) Posts: 12961 From: Ann Arbor Joined: |
s: Usually, "ism" at the end of the word indicates a philophical bent to me. If there is confusion with some people about what Naturalism is, it's probably because they have not done any study of the subject. That's not Naturalism's fault.
quote: No, Evolution would be more accurately expressed as the scientific Theory of Evolution. Unless, of course, you would like to start puting "ism" at the end of every scientific theory, such as "Atomic Theoryism", "Theory of a Heliocentric Solar Systemism, or "Germ Theory of Diseaseism". s: So, are you suggesting that supernatural explanations for phenomena would benefit scientific inquiry? How so?
quote: So, yes, you are suggesting that supernatural explanations should be allowed. s: Naturalism says that, "all there is, is nature." Science says, "use naturalistic explanations for naturalistic phenomena." It doesn not make any comment about the supernatural because that is not what it deals with. See the difference?
quote: For the umpteenth time... The philosophy of Naturalism and science are not the same thing. I have explained this to you several times, you say you understand, then you go ahead and say the same thing over again.
quote: Incorrect. If the supernatural left evidence, then it would be incorporated into science. Of course, you would first need to identify what this evidence would be, and then all sorts of questions about the nature of the Designer/God would need to be addressed. So far, the IDists have done none of this.
quote: s: All of science is materialistic. It does not address the supernatural because that is not what it deals with.
quote: Ultimate cause is left open, in that science says "We don't know". No determination has been made because none can be made because the evidence isn't there.
quote: So far, no compelling physical evidence has come forward which suggests Intelligent Design, let alone the existence of God. Complexity can be explained in naturalistic ways. The main arguments the ID folks have are Arguments from Incredulity ("I cannot fathom how this could have come about, therefore Godidit"), and God of the Gaps (Science doesn't understand X, therefore Godidit"). Both are logical fallacies. In addition, since ID makes no predictions and doesn't provide any positive evidence, it is only a philosophy, not science. s: What Naturalists do with scientific findings in their "crusades" is irrelevant to the validity of the science.
quote: Please provide a Biology textbook quote which states that "Nature is all there is". I do not think it exists, and I certainly deny that "most of our textbooks" proclaim anything of the sort.
quote: s: Why isn't it rational? Why wouldn't the study of nature restrict itself to the natural?
quote: Science DOES NOT DO THIS. You seem to have trouble understanding that IGNORING something is not the same as CLAIMING THAT THIS SOMETHING DOESN'T EXIST.
quote: Sure, it is rational to restrict the study of the natural to naturalistic explanations. The alternative is to allow scientists to say "Godidit", which explains nothing. OTOH, I personally know several scientists who look at the "amazingness" and wonderfulness of life and the Universe and see God in it. However, they do not for a minute think that it would be a good idea to change the scientific method of inquiry. They understand the difference between science and philosophy; between what you can demonstrate and what you like to believe. Do you fault science for not explaining aethetics, or morality? Science does not comment on these things because it is not in it's scope of inquiry. The same is true of science and the supernatural.
quote: It is only illogical if you expect science to tell you anything about the supernatural. It doesn't, because it isn't designed to or meant to. That's what philosophy and religion is for. There may be a Creator, or many Creators. Or not. Science is the most powerful predictive and retroductive tool we have for understanding the nature of our Universe. It is powerful in large part BECAUSE it restricts itself to the natural. What would happen if we all decided a few years ago that Behe was right, and that blood clotting was a sign of Intelligent Design because it was Irreducably-Complex (nobody knew how it evolved, or could have evolved) Would any study into the evolutionary pathways of a blood clotting mechanism be ended because we decided Godidit, so no more questions need be asked? Would research be allowed to continue and then when an evolutionary path was found, as it has been, would we all decide that maybe this system wasn't actually Irreducably Complex and could have occurred by naturalistic means? Do you see the complication to research, and the real posibility of a chilling effect to inquiry once we start ot use the God of the Gaps fallacy? We used the God of the Gaps fallacy when we decided that Apollo drove the sun around the horizon every day. You are suggesting that we go back to that kind of "thinking".
quote: Science, Biology, and the Scientific Theory of Evolution, like all other scientific theories, are considered to be the best explanation of the current data if they survive repeated tests, if their predictions and retrodictions are borne out, and if they agree well with independent lines of evidence from other scientific fields. Creationism, by contrast, agrees only with itself and an ancient religious book. s: You are also continuing to make the mistake of stating that science says that "nature is all there is", which I have already told you several times that it expressly does not do this!
quote: Naturalism and Science are NOT SYNONYMOUS, as I have stated over and over again. ALso, you made the claim about the textbooks, so please, let's see some quotes which state that "Nature is all there is, and God doesn't exist." Even if all the textbooks were wrong, it still wouldn't make denial of the supernatural a tenet of science. It would simply mean that it was being taught incorrectly. Do you think that events in history did or didn't happen if they are or are not taught accurately in history class? s: Science, when asked about the existence of the supernatural, says "There is no positive evidence for the supernatural, so no determination can be made." This is entirely and completely different from saying, "There is no positive evidence for the supernatural, therefore nature is all there is". Do you see the difference now?
quote: I don't think you do, because you keep making the same mistake of confusing naturalism with science over and over again.
quote: Wait, didn't you say several posts ago that many people think that Naturalism is science; the study of nature? Now you say that most people understand the difference. Which is it?
quote: Since science deals with positive evidence, saying that there is no evidence which counts against something that has no evidence in it's support in the first place is a little labored, don't you think? It might be that our universe was created. It might also be that it has always been here. It might have been created 15 minutes ago, our memories of the past intact. It might have also been belched up from the belly of the Great Galactic Goat. Who knows? When you start listing unsupported possibilities that science doesn't have any evidence for, they you can go far beyond the Creator of your preference, because the possibilities are endless.
quote: s: Sorry, that doesn't make it a theory. All it means is that people are confused.
quote: You keep saying this but providing absolutely no evidence that this is happening. Please provide those texbook quotes which state that God doesn't exist. Again, ignoring the supernatural is not the same as declaring that the supernatural doesn't exist. Again, Naturalism is not the same thing as Science. amd science does NOT state that the supernatural does not exist. Science is silent on the subject; it neither confirms nor denies. Again, how would letting scienctists use the supernatural as an explanation for natural events benefit inquiry? ------------------"We will still have perfect freedom to hold contrary views of our own, but to simply close our minds to the knowledge painstakingly accumulated by hundreds of thousands of scientists over long centuries is to deliberately decide to be ignorant and narrow- minded." -Steve Allen, from "Dumbth"
|
|||||||||||||||||||||||||||
Peter Member (Idle past 1508 days) Posts: 2161 From: Cambridgeshire, UK. Joined: |
I guess when it comes down to it, calling on the supernatural
as an explanation has traditionally been the last resort. If we have a phenomenon, and expend all of the naturalisticexplanations available to ur current level of thought and technology we are likely to say 'Must be a supernatural agency then.' Doesn't mean it is ... just that we've run out of ideas ormethods by which to test them. If God did create the universe, what evidence would he have left ?
|
|||||||||||||||||||||||||||
Martin J. Koszegi Inactive Member |
quote:
-------------------------------------------------------------------------------- Originally posted by Martin J. Koszegi: m: Would it have been consistent to add the following to your response above: "There is no positive evidence to discount the possibility of the supernatural, so it may be that our universe was created"? -------------------------------------------------------------------------------- s: No. If there is no positive evidence in favour the best we cansay is we don't know one way or the other. m: If textbooks and documentaries were produced with this latter example of objectivity, "science" would benefit, not to mention millions of students. s: You can hold that opinion, but that wasn't the point being madeI feel. m: If by that you mean I can hold the opinion that science doesn't know one way or another about ultimate origin, I do hold that opinion. I'm not quite sure what you're getting at about missing a point. In remembrance that only Jesus must be reckoned with . . . (martinkoszegi@yahoo.com)
|
|||||||||||||||||||||||||||
Martin J. Koszegi Inactive Member |
[QUOTE]Originally posted by John:
[B] And this might be what we'd see if we had a fossil record which includes 100% of everything that has lived and died. Even then, with enough effort-- ie. not readily, distiguishing species would still be possible. We see distinct critters because we are only getting one in every 100,000(?) animals. Its like a artist's color spectrum or color scale. Pick a few spots randomly and you get individual colors, but if you have the whole spectrum and look closely enough the colors blur one to the next. Reply:In other words, the fossil record, when considered as it exists--without an introduction of any secondary assumptions--lends more support to the creation model, rather than the evolution model. In remembrance that only Jesus must be reckoned with . . . (martinkoszegi@yahoo.com) --Marty
|
|||||||||||||||||||||||||||
John Inactive Member |
[QUOTE]Originally posted by Martin J. Koszegi:
[b][QUOTE]In other words, the fossil record, when considered as it exists--without an introduction of any secondary assumptions--lends more support to the creation model, rather than the evolution model. [/b][/QUOTE] No. The fossil record, when taken as is-- ie. completely out of context, doesn't point to anything at all; because all of the relevant variables are missing. You can't interpret the record without having a time frame-- this would require secondary assumptions whether you argue creation or evolution or anything else. I think that you are neglecting to consider the assumptions of Creationism. Creation would require the assumption of a very short time-frame; evolution a long time-frame. This time-frame isn't immediately obvious. It requires many other sciences to establish. You can't look out the window and see the time-frame. All you can see is right now. But even so some features of the fossil record still point towards common descent, or common relationship (to take the time factor out). Even with the gaps in the record, morphological changes can be traced. I wouldn't expect this with Creation. ------------------
www.hells-handmaiden.com
|
|||||||||||||||||||||||||||
Martin J. Koszegi Inactive Member |
[QUOTE]Originally posted by John:
[B] No. The fossil record, when taken as is-- ie. completely out of context, doesn't point to anything at all; because all of the relevant variables are missing. Reply:The "incomplete" fossil record is incomplete in the sense that there are indeed other fossils to be found, but it is a secondary assumption to conclude that if all of them were available for inspection, there would be some vast blur demonstrated from the billions of fossils that bloomed out from the original form. Quote:You can't interpret the record without having a time frame-- this would require secondary assumptions whether you argue creation or evolution or anything else. I think that you are neglecting to consider the assumptions of Creationism. Creation would require the assumption of a very short time-frame; evolution a long time-frame. This time-frame isn't immediately obvious. It requires many other sciences to establish. You can't look out the window and see the time-frame. All you can see is right now. Reply:I realize that assumptions are incorporated into both models. It's just that creationism fits the facts more harmoniously when 2ndary assumptions are not factored into the equation. Quote:But even so some features of the fossil record still point towards common descent, or common relationship (to take the time factor out). Even with the gaps in the record, morphological changes can be traced. I wouldn't expect this with Creation. Reply:I'd expect variation in creation within certain genetic barriers for each "kind," I'd expect that some features that are a part of the makeup of some kinds of creatures would be useful on others, etc. In short, I'd expect "microevolutionary" change. The case for microevolution extrapolating to macroevolutionary change is mythology. In remembrance that only Jesus must be reckoned with . . . (martinkoszegi@yahoo.com) --Marty
|
|||||||||||||||||||||||||||
John Inactive Member |
[QUOTE]Originally posted by Martin J. Koszegi:
quote: Ok. In the absense of any other data...
[QUOTE][b]I realize that assumptions are incorporated into both models. It's just that creationism fits the facts more harmoniously when 2ndary assumptions are not factored into the equation.[/QUOTE] [/b] Without secondary assumptions, or data, I don't see how you can even approach the question of origins. Like I said, it doesn't really point to anything. The strata is just there. It's like asking what 'red' is without being able to talk about light. To me, to claim creation is the same as saying 'It just is' Think about the volume of animals today which die, decompose and disappear. Extrapolating from that, hopefully you will allow this, it seems a big assumption to think that the fossil record is complete enough to imply creation.
quote: But why? Why even have kinds at all? Or, why have similar animals at all? If everything was created, why not one creature per kind with no repeated morphology-- especially without small peculiarities of structure that make little difference to the organisms? We build upon past technology, as we are limited both in knowledge and resources; but presumably a creator wouldn't have such limitations. ------------------
www.hells-handmaiden.com
|
|||||||||||||||||||||||||||
nator Member (Idle past 2198 days) Posts: 12961 From: Ann Arbor Joined: |
[QUOTE]Originally posted by Peter:
[B]I guess when it comes down to it, calling on the supernatural as an explanation has traditionally been the last resort. If we have a phenomenon, and expend all of the naturalisticexplanations available to ur current level of thought and technology we are likely to say 'Must be a supernatural agency then.' Doesn't mean it is ... just that we've run out of ideas ormethods by which to test them. [/QUOTE] ...therefore, since we are human and therefore are imperfect and limited in our intelligence, there is always the possibility that we just haven't come up with the solution to the problem. ...therefore, science must always leave open the posibility that someone down the line will figure it out. ...therefore, when science cannot figure something out, it says "We don't know". We might figure it out in the future, or we might not. I find that many Biblical literalists have a strong discomfort with "not knowing".
|
|||||||||||||||||||||||||||
nator Member (Idle past 2198 days) Posts: 12961 From: Ann Arbor Joined: |
[QUOTE]Originally posted by Martin J. Koszegi:
[B] quote: Translation: Creationists ignore evidence of dating and time frames from multiple fields of study because this is the only way their "model" will work. ------------------"We will still have perfect freedom to hold contrary views of our own, but to simply close our minds to the knowledge painstakingly accumulated by hundreds of thousands of scientists over long centuries is to deliberately decide to be ignorant and narrow- minded." -Steve Allen, from "Dumbth"
|
|||||||||||||||||||||||||||
Peter Member (Idle past 1508 days) Posts: 2161 From: Cambridgeshire, UK. Joined: |
Saying no positive evidence of supernatural, therefore
nature is all there is OR No evidence against, so earth could be created Are different ... becuase of the conditional 'could'. I think the point being made was that science does not ruleout the supernatural, it simply makes no claims about it one way or another, becuase it cannot find evidence to test.
|
|||||||||||||||||||||||||||
Peter Member (Idle past 1508 days) Posts: 2161 From: Cambridgeshire, UK. Joined: |
quote: People don't know one way or another about the ultimate origin,if they did this discussion board wouldn't exist. Some people hold deep seated beliefs about how it all began,and others look at the evidence they can find and make rational explanations of the evidence. If this leads to a particular theory of origin becoming widely held as credible then through science we have found a good indication of the ultimate origins. I agree about tv documentaries though. In my experience of themthey are biased in the views that they protray. I have constant arguments with my older brother, who has no research training, because he will take a documentary as fact without questioning research methods, data interpretations, or the possibility of bias. I don't think the scientific community places much emphasis ontv documentaries though, and while that may influence the layman the theories are formulated and progressed by professionals.
|
|||||||||||||||||||||||||||
Admin Director Posts: 13042 From: EvC Forum Joined: Member Rating: 2.3 |
Since the "Reply Quote" problem was first described in this thread starting at message Message 270, the announcement of a temporary remedy is being posted here.
The "Reply Quote" function now quotes the entire message being replied to, but all quotes in that message are removed because nested quotes do not currently work. ------------------ --EvC Forum Administrator
|
|||||||||||||||||||||||||||
Martin J. Koszegi Inactive Member |
Martin Koszegi writes: m: OK? "In the absence of any other data" assume that the unprovable philosophy of naturalism is valid? That's not objective. m: I realize that assumptions are incorporated into both models. It's just that creationism fits the facts more harmoniously when 2ndary assumptions are not factored into the equation. Reply:Without secondary assumptions, or data, I don't see how you can even approach the question of origins. Like I said, it doesn't really point to anything. The strata is just there. It's like asking what 'red' is without being able to talk about light. To me, to claim creation is the same as saying 'It just is'. . . Reply:m: Your "It just is" rationale is just as applicable to the mindset of naturalists who, without proof, assume that nature is all there is. . . . Think about the volume of animals today which die, decompose and disappear. Extrapolating from that, hopefully you will allow this, it seems a big assumption to think that the fossil record is complete enough to imply creation. Reply:m: Given the number of fossils we do have, and given the mismatch of those fossils with what evolutionism requires, the assumption of creation of distinct kinds makes more sense than the assumption of a holistic continuum springing from one kind. m: I'd expect variation in creation within certain genetic barriers for each "kind," I'd expect that some features that are a part of the makeup of some kinds of creatures would be useful on others, etc. In short, I'd expect "microevolutionary" change. The case for microevolution extrapolating to macroevolutionary change is mythology. Reply:But why? Why even have kinds at all? Or, why have similar animals at all? If everything was created, why not one creature per kind with no repeated morphology-- especially without small peculiarities of structure that make little difference to the organisms? We build upon past technology, as we are limited both in knowledge and resources; but presumably a creator wouldn't have such limitations. m: You may be confusing "limitations" with "choice." God could have created life forms, each of which could have been as different as the (cinematic) PREDATOR alien is compared to the ALIEN alien. It seems perfectly reasonable to me, though, for God to create with some consistency, in patterns, rather than each form exhibiting a complete departure from all other forms. In remembrance that only Jesus must be reckoned with . . . (martinkoszegi@yahoo.com) --Marty
|
|
|
Do Nothing Button
Copyright 2001-2023 by EvC Forum, All Rights Reserved
Version 4.2
Innovative software from Qwixotic © 2024