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Author Topic:   carrot & stick
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 13 of 39 (165457)
12-05-2004 5:49 PM
Reply to: Message 8 by Ben!
12-05-2004 4:11 PM


Re: The Dopaminergic Reward System and Religion
Ben,
I went to the site you posted in the other thread but it appeared I had to install Real Player to listen to the talks, I didn't see any transcriptions. I dl'd Real Player and tried to make sense of all it said but decided against installing it. The last time I installed it as Real One it messed with my computer and I couldn't get rid of all of it. I've since re installed the OS for other reasons, but was very reluctant to put Real Player on my computer again. The topics sounded very interesting. I'm hoping transcripts exist as I don't trust Real Player it appears to be a adware spyware scam.
lfen

This message is a reply to:
 Message 8 by Ben!, posted 12-05-2004 4:11 PM Ben! has replied

Replies to this message:
 Message 15 by Ben!, posted 12-05-2004 6:05 PM lfen has replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 14 of 39 (165458)
12-05-2004 5:57 PM
Reply to: Message 7 by coffee_addict
12-05-2004 3:21 PM


Lam,
That is the popular view of Buddhism but the teachings of the Buddha are more subtle than that. The Buddha denied a permanent self. One fairly common analogy to reincarnation was lighting a candle at the beginning of the night. When the candle is about gone using it's flame to light another candle. The question is then asked is the second candle's flame the same flame as the first candles flame?
I think of greater significance in Buddhism is the teaching that only that which was never born never dies. The awakening of the Buddha speaks of is an awakening to the unborn and hence deathless.
lfen

This message is a reply to:
 Message 7 by coffee_addict, posted 12-05-2004 3:21 PM coffee_addict has not replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 16 of 39 (165461)
12-05-2004 6:14 PM
Reply to: Message 8 by Ben!
12-05-2004 4:11 PM


Re: The Dopaminergic Reward System and Religion
Clarify the nature of the system, to show that it's not afterlife that has to be the reward. As long as there is always something in the future to strive for, the system of delayed reward and extended anticipation will work.
Ben,
I think this is a very significant observation and not only for religion but to explain important aspects of human psychology.
It also leads me to speculate on the brain state after the dissolution of the sense of self. The Hindu's speak of bliss but it's very clear they are not speaking of pleasure nor is it the anticipatory reward of dopamine.
lfen

This message is a reply to:
 Message 8 by Ben!, posted 12-05-2004 4:11 PM Ben! has replied

Replies to this message:
 Message 17 by Ben!, posted 12-05-2004 6:19 PM lfen has replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 19 of 39 (165472)
12-05-2004 6:44 PM
Reply to: Message 15 by Ben!
12-05-2004 6:05 PM


RealPlayer
Propietary formats. I don't know enough about all the different formats. I though mpg could be used by anyone but maybe not. I may decided to install Realplayer. It's not horrible but it was annoying to have it stick stuff all over my system. I use Firefox maybe it can contain it.
I wanted to hear Damasio, I've gotten so much from his books.
lfen

This message is a reply to:
 Message 15 by Ben!, posted 12-05-2004 6:05 PM Ben! has not replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 20 of 39 (165473)
12-05-2004 6:44 PM
Reply to: Message 15 by Ben!
12-05-2004 6:05 PM


RealPlayer
Propietary formats. I don't know enough about all the different formats. I though mpg could be used by anyone but maybe not. I may decided to install Realplayer. It's not horrible but it was annoying to have it stick stuff all over my system. I use Firefox maybe it can contain it.
I wanted to hear Damasio, I've gotten so much from his books.
lfen

This message is a reply to:
 Message 15 by Ben!, posted 12-05-2004 6:05 PM Ben! has not replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 21 of 39 (165476)
12-05-2004 6:52 PM
Reply to: Message 17 by Ben!
12-05-2004 6:19 PM


Re: The Dopaminergic Reward System and Religion
I think it hinges on the definition of "life".
Are there religions out there that don’t as a core concept offer some idea of life eternal?
I suspect that nondualism falls just outside this. It doesn't offer the prospect of eternal continuation of individual's life. It says that the individual is an illusion of separateness that arises for awhile and then subsides, however the consciousness that is aware of this individual is not the individual and was never born hence never dies. So awakening offers the opportunity for consciousness to dis identify with the organism and thus experience it's eternal nature.
I can't tell if this would satisfy the OP or not.
lfen

This message is a reply to:
 Message 17 by Ben!, posted 12-05-2004 6:19 PM Ben! has not replied

Replies to this message:
 Message 22 by ohnhai, posted 12-05-2004 7:06 PM lfen has replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 23 of 39 (165501)
12-05-2004 9:02 PM
Reply to: Message 22 by ohnhai
12-05-2004 7:06 PM


Re: nondualism, gnosis et al
my thought was this if The vast majority of religions did not enshrine the concept of eternal salvation at the core of their belief, did not offer this carrot of hope of life eternal would religion have held sway over the world’s population to the same degree?
Popular religions, and Buddhism did give rise to a popular Buddhism for those who by circumstance couldn't follow the path to awakening, do depend on Carrot and Stick. Shinto may be an exception I don't recall what it teaches about after death though.
This book:
Title: Eat fat, be healthy : understanding the heartstopper gene and when a low-fat diet can kill you / Matthew J. Bayan ; [foreword by Frank Carrea]
Author: Bayan, Matthew J.
Publisher, Date: New York : Scribner/Simon & Schuster, Inc., c2000.
ISBN: 0684865270 - Description: 220 p. : ill. ; 23 cm
It is a quiet place, not warm, not cold. In fact, it doesn't seem I have a body at all. I am just here. It is milky white, not bright, just a constant glow all around me. I have been here a long time, yet there is no sense of urgency or desire to leave. Time is meaningless. I am just here in an endless now.
My thoughts clarify and I understand that I am not where I have been all my life. This place is clearly an otherwhere. I sense that the space is infinite and that I can stay forever....
I have no fear. It doesn't feel like a bad prospect. It is not something over which I have control, so I accept it in a peacefulness that I have never known. Time goes on, Years, days, minutes. I have been here forever; I have never been born. This is where I had come from, been, and would remain.
Far off there is a tug, a ripple. Something has happened in the unhappening around me. I am suddenly aware that the other place still exists. The place I had been for a while. the physical place. And I know I can make a choice."
pp. 26, 27
This ancedote, I don't offer it as data or evidence, is part of the author's story of his heart attack. The tug or ripple he talks about appears to be one of the over 70 shocks delivered to restart his heart. The book is not about his near death experience but about his recovery from the heart attack and his discovery that an extremely low fat diet was wrong for his genetic type as his body made more cholestral than it did when eating moderately low fat. He gives no indication that he has read Tibetan Buddhist literature yet his discription fits with the Tibetan teaching on the clear light.
He was not dead at the time but his heart had stopped and his brain was in a crisis state. So this is not an ancedote of what happens after death, only what one person experience while dying.
I do offer it as the account of an experience not a belief. And it gives a more accessible account of the non dual than the eastern materials often do. The experience may just be that and ends with the death of the brain. On the other hand I believe it may be possible that this experience was of what Tibetan's call primordial awareness.
This state is the carrot of Buddhism. The stick is the desires that result in the continuation of individual life which creates suffering inevitably.
lfen
edited because I forgot I wasn't pasting but had copied the quoted text and there were a few typos needing correction.
This message has been edited by lfen, 12-05-2004 09:07 PM

This message is a reply to:
 Message 22 by ohnhai, posted 12-05-2004 7:06 PM ohnhai has replied

Replies to this message:
 Message 24 by ohnhai, posted 12-05-2004 9:21 PM lfen has not replied
 Message 25 by Ben!, posted 12-05-2004 10:15 PM lfen has replied

  
lfen
Member (Idle past 4707 days)
Posts: 2189
From: Oregon
Joined: 06-24-2004


Message 26 of 39 (165520)
12-05-2004 11:10 PM
Reply to: Message 25 by Ben!
12-05-2004 10:15 PM


Re: nondualism, gnosis et al
The BARDO THODOL inaccurately translated as the TIBETAN BOOK OF THE DEAD, is a document to guide the awareness of the deceased in the transitional state (bardo) after death. The Tibetans believe that the deceased consciousness has a choice to leave the wheel of karma and remain as the ground consciousness but if attachment to desires remain there will be rebirth in various realms. They believe that at death for a moment everyone has a glimse of their true nature, the clear light of the primordial consciousness. The dead are urged to enter the clear light.
Here is a quote from Bernadette Robert's book THE EXPERIENCE OF NO SELF:
"How it Works:" "There is no multiplicity of existences; only what Is has existence, an existence that can expand itself into an infinite variety of forms that constitute the movement and manifested aspect of itself. Though what Is, is the act, movement, and changing of all forms - and is form itself - it is, at the same time, the unchanging, unknowable aspect of all form. Thus, that which Is, continually observes the coming and going - the changing and movement - of its own form or acts, without participating in any essential change itself. Since the nature or essence of Itself is act, there can be no separation between its knowing, acting, existing, or between any aspect of itself, because that which acts, that which it acts upon, and the act itself are one without division. It never goes outside itself to know itself because the unmanifested, the manifesting, and the manifested are One."
I offer these as brief indications of what nonduality points to. They aren't explanations really but an attempt to point to that which language can't convey but which we can experience of ourself.
lfen

This message is a reply to:
 Message 25 by Ben!, posted 12-05-2004 10:15 PM Ben! has not replied

  
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