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Author Topic:   Can't ID be tested AT ALL?
aiguy
Inactive Member


Message 293 of 304 (374507)
01-04-2007 4:59 PM
Reply to: Message 292 by TheMystic
01-04-2007 3:49 PM


My goodness, Mystic. I'm supposed to be on THE OTHER SIDE. I've only been on this forum for a few days, and I've been beaten up by the people I basically agree with for pointing out that scientific assertions need to be limited to what science can actually demonstrate.
Well, I really do fit somewhere in the middle I guess. I don't find many people who are comfortable saying these three little words: WE DON'T KNOW.
I'm quite certain that evolutionary theory is as certain as scientific certainty can be, and I believe that "ID Theory" is as vacuous and unscientific as anything we can imagine.
But I also strongly object to those who overstate what science lets us know, proclaiming that interactions of matter and energy MUST BE all that there is, and that they simply MUST be able to explain how life began and why we experience consciousness.
We are all way too polarized. We either pretend that our particular relgion is the only true way, or we pretend that materialism is the only true way.
The universe is still mysterious, after all of our scientific achievements, and those who don't see that are as dogmatic as the most incorrigible fundamentalist.
Oh - I missed this part:
Mystic writes:
You don't actually mean that, of course, because things like creation are pretty measurable causal effects of God.
No, Mystic, I really do disagree with you entirely on this. The "God Hypothesis" is not a coherent scientific hypothesis at all. We do not know what "God" means in terms of empirically verifiable measurements of any type. If you don't believe that evolutionary accounts for life, then you need to put forth a meaningful theory that explains and predicts things more successfully. Saying "God", or "intelligent causation" did it is - scientifically speaking - saying nothing at all.
Edited by aiguy, : No reason given.

Science is not simply reason - it is much less than that. It is reason constrained by empiricism.

This message is a reply to:
 Message 292 by TheMystic, posted 01-04-2007 3:49 PM TheMystic has replied

Replies to this message:
 Message 300 by TheMystic, posted 01-05-2007 7:33 AM aiguy has not replied

aiguy
Inactive Member


Message 294 of 304 (374509)
01-04-2007 5:04 PM
Reply to: Message 291 by melatonin
01-04-2007 2:27 PM


Fantastic link, melatonin - thanks a lot! I need to take a break from this forum to watch all these videos!

This message is a reply to:
 Message 291 by melatonin, posted 01-04-2007 2:27 PM melatonin has replied

Replies to this message:
 Message 295 by melatonin, posted 01-04-2007 5:37 PM aiguy has replied

aiguy
Inactive Member


Message 297 of 304 (374548)
01-04-2007 6:31 PM
Reply to: Message 295 by melatonin
01-04-2007 5:37 PM


Hi melatonin-
melatonin writes:
Hameroff gets a pretty hard time, heheh.
Hameroff, I'm afraid, is actually not all that smart. His site has some real howlers about the evolution of consciousness. For example, while he suggests that it is perfectly conceivable that zombies (identical behaviorally but without consciousness) could exist, he says organisms without consciousness wouldn't be motivated to survive and reproduce (uh, then I guess they wouldn't be behaviorally identical, would they now).
I also find Penrose's contribution to the ORCH/OR model pretty uncompelling. His Godelian arguments had been trounced about a decade ago, and he never rehabilitated them.
melatonin writes:
I tend towards the idea that Dennett et al. are correct in that the 'hard problem' will dissolve with continued advances. The 'why' questions are always going to be raised, but with time it will fade. Cognitive-Affective neuroscience/neuropsychology/neurophysiology will just continue on pretty much ignoring the grand philosophical arguments.
I agree - pretty much. Despite my run-in with Crash here about making grand philosophical arguments of his own (there absolutely must be nothing but neural transmitters that explain consciousness!), I've tended toward Denettian functionalism for most of my life (which means, of course, that neurotransmitters actually don't explain it at all!!!).
On the other hand, I read something by Stapp about QM uncertainty and will, and I can't dismiss the possibility entirely that there is a micro-macro coupling in our brains and that something that guides waveform collapse. Then I go back over the whole Chinese Room scandal and I'm not really sure that any of the responses actually work at all. Then I read Chalmers again, and realize in my heart of hearts I do believe there is an explanatory gap...
melatonin writes:
It's all very interesting but at this point we are just piecing together the parts of the 'elephant' we focus on and I see no reason why we won't produce a valid explanation of the 'elephant' itself. But there is lots of room for philosophical analysis and hypothesis, but we need falsifiable objective approaches to apply science and that is why at this point, we will carry on regardless of the phenomenological crew.
Exactly so, and I don't know anybody who says we shouldn't.
melatonin writes:
We didn't even know what Brodmann area 10 of the PFC did less than 10 years ago, now we have a good insight into its functional nature thanks to Burgess and Frith et al. With time I'm sure we will get there.
We are getting somewhere faster than ever, that's for sure. I really want one of those SQUID helmets to wear and watch myself think.
Maybe we'll learn someday what Mary learns when she leaves the black-and-white room, and what it is like to be a bat.
Edited by aiguy, : No reason given.

Science is not simply reason - it is much less than that. It is reason constrained by empiricism.

This message is a reply to:
 Message 295 by melatonin, posted 01-04-2007 5:37 PM melatonin has not replied

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