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Author Topic:   Human rights, cultural diversity, and moral relativity
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 139 of 270 (435972)
11-23-2007 11:39 PM
Reply to: Message 137 by Silent H
11-23-2007 10:51 PM


Re: 1... Armchair to Armchair (to Molbio)
Wow. Now I see what Crash was bitching about!
Among the insults you threw at me was the charge of armchair anthropology. We are all... as far as I understand... armchairing it here (though as you will see in later posts I have grown to suspect one of us is in a Lay-Z Boy recliner...heheheh). Not one of us is flying off to start our own studies.
Speak for yourself.
arm·chair quar·ter·back (plural arm·chair quar·ter·backs)
noun
Definition:
1. viewer who criticizes conduct of games: somebody who is certain that he or she can make better calls than the coaches or players while watching a competitive sport on television
2. giver of unwanted advice: somebody who offers unwanted advice about how to do something or tries to supervise an activity without being asked
http://encarta.msn.com/...61535560/armchair_quarterback.html
As an undergraduate, I did work on the Tchambuli. Now, however, I am a PhD candidate in Biochemistry. I work with ribozymes.
During this discussion international documents were raised as if to point to real world consensus on a definition of human rights. When I mentioned coercion as plausible mechanisms behind such agreements, I was asked to cite sources for such a thing. But that is to miss the point entirely. We can agree for sake of argument... especially to save time and space... that absolutely no coercion ever takes place during international agreements. That does not make what they agree to objective reality, logically mandated, nor actions taken consistent/justified (ethically or politically).
Sounds reasonable so far ...
For example, the world body as a whole can announce that Jesus Christ is our savior, that the second temple must be built so that he can return to save humanity, and direct vital world resources to that end in the name of all humans on the planet. Such a thing wouldn't make those claims real, nor count as evidence that it could be. Likewise that many or all world bodies institute an agreement claiming that human rights are inherent to all humans, and that cultural traditions are not important compared to protecting "human dignity"-- as if that were not itself an artifact of cultural origin--, and that cultures only exist to improve the existence of individuals-- so that they can be judged by that measure accordingly--, does not make those concepts true or consistent.
To engage in that logic is to commit the fallacy of Appeal to Authority or Majority.
... Oops! Spoke too soon!
What in the flying squirrel does this have to do with your hypothetical (some country not following a UN resolution that they signed onto)?
Non sequitur much?
Seriously.
Where oh where, in your fevered imagination, have you found an appeal to authority in your hypothetical?
To end with a citation that works as a nice example of what I am talking about with regard to coercion as a tool, and FGM as an example, here is an excerpt from an article in the NY Times (linked to a free version at another site)
Yes. That is coercion.
What has that to do with my original question?
In case you have forgotten:
What evidence have you that the OAU was coerced into signing the various UN human rights resolutions?

This message is a reply to:
 Message 137 by Silent H, posted 11-23-2007 10:51 PM Silent H has replied

Replies to this message:
 Message 144 by Silent H, posted 11-24-2007 12:27 AM molbiogirl has not replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 142 of 270 (435977)
11-24-2007 12:12 AM
Reply to: Message 138 by Silent H
11-23-2007 11:17 PM


Re: 2... Multi v Mono culture (to molbio)
What is a cultural anthropologist doing using feminist doctrinal analysis on the practice of FGM? How is one reducing FGM to merely an instrument of sexual domination of women, as if there are no other factors involved, and asking an inane question regarding whether the removal of that "barbaric" practice would destroy the culture?
You loves to do some assumin', doncha, H?
Please.
Show me where I claimed FGM is "merely" an instrument of domination.
Show me where I claimed "there are no other factors".
In case you haven't noticed, I'm from Missouri.
So.
SHOW ME.
You asked if its loss would destroy their culture. It would clearly change it. What do you mean by destroy?
I haven't any idea what YOU meant by destroy. It's from your OP! The first sentence, for pete's sake:
It is my belief the concept of human rights is currently being used as a pretext to destroy cultural diversity.
After you finish answering your own question, how's about your dismantle your strawman:
Speaking as a Cultural Anthropologist, what does it take to destroy any culture? Especially on a piece by piece basis. To argue that way, would it destroy our culture to lose any of the individual rights we enjoy? Or how about democracy as a system of gov't? This appears to be a poor form of argument on your part. That I cannot show an entire collapse of a system, based on the removal of one element does not argue that it is not an important part of that culture which might change it dramatically. Neither does it argue that removing such a practice is right according to our own standards.
Oh yessss! He's an assumin' boy, yes he is!
Show me where I said "removing one piece" of a culture would "destroy" it?
YOU are the one who claimed that human rights are being used as PC cover to destroy other cultures.
I asked YOU to show how it would work!
And now you're accusing ME of having said eradicating FGM would destroy an FGM-practicing culture?
Yowza.
You are a piece of work, H.
Re: monoculture.
Why don't you mosey on over to pubmed and google 'monoculture'.
What's this?
Biology cites?
Hmmmmmm.
How's about an anthro database, AnthroBase - Social and Cultural Anthropology - A searchable database of anthropological texts. Maybe you'll have better luck over there.
Huh. Nothing!
Let's try another anthro site, http://wings.buffalo.edu/ARD.
Darn it! Nothing again!
Let's try another one, Advance Your Career .
Dammit! Nothing!
Huh.
Whodathunkit? Anthropologists don't use that term, it seems.
Look. H. You need to show me that "monoculture" exists. Not that some wingnut thought it up.

This message is a reply to:
 Message 138 by Silent H, posted 11-23-2007 11:17 PM Silent H has replied

Replies to this message:
 Message 145 by Silent H, posted 11-24-2007 12:43 AM molbiogirl has replied
 Message 148 by Silent H, posted 11-24-2007 1:21 AM molbiogirl has replied
 Message 186 by nator, posted 11-24-2007 7:47 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 154 of 270 (436006)
11-24-2007 2:52 AM
Reply to: Message 143 by Silent H
11-24-2007 12:13 AM


Re: 3... FGM (to molbio ... and others interested in MGM)
One would think an anthropologist would have found that interesting and plausible...
One would think that an anthropologist would be able to see thru obvious bullshit at a glance.
And she did.
I gave no more thought to Klein's unmitigated bullshit than a biologist would give to "creation science".
From what I could see...
You cannot judge an entire paper from its abstract.
If that were the case, then one wouldn't need to write the damn paper, now would one?
Did you not offer citations which were merely abstracts?
Two things.
One. I read the papers I cited. I cannot, in good faith, cut and paste entire papers here. They are copyrighted.
Two. I quoted relevant sections of the papers I cited, not just the abstracts.
My question to you... now what?
As with any research, one goes with the scientific consensus.
And the scientific consensus is, FGM destroys a woman's sexual response.
Am I supposed to ignore why you handwaved away my cite...
Do evolutionary biologists toss the ToE when one paper presents problematic findings?
No.
One reads the paper, pulls it apart.
If the methodology and data and analyses stand up to scrutiny, one tries to replicate the results.
And other researchers in this area are aware of Klein's findings.
And they find them no more credible than I do.
I am relying on the scientific consensus, as well as my own reading of original research that I find credible.
The second quote you referenced as coming from Hosken, F. (1993).
That is correct. Hosken cited another paper. Those wacky scientists. Go figure!
Your fourth cite was from amnesty which is also against FGM. You emphasized their statement that "a majority of studies on women's enjoyment of sex suggest that genital mutilation does impair a women's enjoyment." From which YOU then concluded studies I had cited, were "outliers".
I worked on finding and reading papers for over 3 hours. I drew my conclusions from that research. And yes, the papers you cited are outliers.
(Re: WHO site) That means their actual conclusion was NOT what you made it out to be.
Wrong.
The WHO made mention of Klein's paper. As they should.
The WHO knows Klein's paper is bullshit.
Which is why the WHO's conclusion remains:
The MAJORITY of the research shows most mutilated women have been robbed of sexual response.
As for the remainder of your pathetic attempt to bolster your position ... you can't read any of the papers you are criticizing. Therefore, you are in no position whatsoever to judge their merits.
Now. About this paper: Okonofu FE, Larsen U, Oronsaye F, Snow RC, Slanger TE. BJOG (2002 or 3).
Frequency of self-reported orgasm achieved during sexual intercourse and symptoms of reproductive tract infections ... Female genital cutting in this group of women did not attenuate sexual feelings.
You will notice that there is no data in the abstract to support the conclusion.
Which is Reason Numero Uno that one must read a paper, yes?
Rather than point out the obvious (you can't read the paper and thus are in no position to use it to as evidence) let's, for the sake of argument, assume that both this paper and the two you cited in the earlier post are absolutely stellar. Methodologically sound, exquisitely analyzed, the whole nine yards (even tho we know Klein's is bullshit).
The fact remains:
The VAST MAJORITY of the research supports my contention that FGM destroys sexual response for MOST mutilated women.
Therefore, at best, there are 3 papers that support your idea that the MAJORITY of mutilated women retain sexual response.
That bumps you from 2 outliers to 3.
Hardly impressive.
As to your final cite, Ms. Bell's work. Ms. Bell doesn't deal empirically with the issue of sexual response at all. She simply acknowledges that the research is out there (that the majority of mutilated women are unable to climax) and then cites 2 anecdotes (Ahmadu, Gruenbaum) as evidence to the contrary.
In fact, the majority of her paper is a rather tedious feminist pomo analysis of "Western v. Non-western ideas about gender and sexual response". And, as such, Ms. Bell's paper is irrelevant to a discussion of whether or not a mutilated woman is able to climax.
We are not debating Western v. Non-western ideas about sexual response.
We are debating physiological facts about sexual response: orgasm or no orgasm?
I do have a couple of bones to pick with Ms. Bell, tho.
Bell writes:
This is because the detrimental long-term health consequences seem limited largely to infibulation (see Obermeyer 1999, 2003; Shell-Duncan and Hernlund 2000:14-18; Shweder 2000), which accounts for around only 15 percent of cases.
Funny that she should mention Obermeyer. I read both those papers for my previous FGM post. And Obermeyer says NOTHING about 15% of FGMs being infibulation (aka type III).
I just pulled both Obermeyer papers up again.
The first is a literature review. The second is her response to criticisms that were made of the first paper.
NOTHING about 15%.
Shweder's paper hasn't any data in it either. It's just a response to Obermeyer's paper.
I can't read the Shell-Duncan cite. It's a book available only as a limited preview on books.google.
I found figures much, much higher than 15%.
We apologize for the inconvenience... - United States Department of State
Practice:
Type I (commonly referred to as clitoridectomy), Type II (commonly referred to as excision) and Type III (commonly referred to as infibulation) are the forms of female genital mutilation (FGM) or female genital cutting (FGC) practiced to varying degrees in Kenya. Type I and Type II are the most common. Type III is found in the far eastern areas bordering Somalia. Studies indicate it is practiced mostly in rural areas, especially among those that have lower educational levels and/or subscribe to non-Christian faiths. It is, however, also practiced by some Christians and was practiced by Ethiopian Jews, who now live in Israel.
Types I and II are most common.
Answers - The Most Trusted Place for Answering Life's Questions
A clitoridectomy removes the entire clitoris and some or all of the surrounding tissue; this procedure occurs in approximately 80% of cases. The most extreme form of genital mutilation is excision and infibulation, in which the clitoris and all of the surround tissue are cut away and the remaining skin is sewn together. Only a small opening is left for the passage of urine and menstrual blood. Infibulation accounts for approximately 15% of FGM procedures.
And there's that 15%! again!
Funny. It has nothing to do with the # of women who have had their clits hacked off.
The clitoris (its removal and its role in orgasm) is what we are discussing.
Bell writes:
Moreover, the short-term health effects can be minimized through the use of trained surgeons, sterile equipment, and anesthetics (i.e., the transfer of surgery to a medical setting).
That remains to be seen, now, doesn't it? As no MD will perform the operation. Seeing as how they took that silly oath and all.
Bell writes:
Obermeyer (1999:95) concurs, pointing out that while studies that systematically investigate the effects of genital cutting on female sexuality are rare, the available evidence raises important questions about whether the link between an intact clitoris and orgasm represents an indisputable physiological reality...
There's no question that SOME women retain the ability to climax. After all, most of the physiological structure that is the clit is buried deep in a woman's pelvis. (The 2 spongy bodies responsible for a penile erection--they are in the shaft--are analogous to 2 spongy bodies of the clit that are inside a woman--they are parallel to the anterior vaginal wall).
The fact remains:
The MAJORITY of mutilated women have little to no sexual response.
The MAJORITY of mutilated women suffer adverse health consequences.
You have presented NO evidence that the MAJORITY of the scientific research supports these conclusions.
So.
The only question on the table is this:
Does a woman have the human right to bodily integrity?
(For clarification: throughout this post, by "sexual response" I mean orgasm.)

This message is a reply to:
 Message 143 by Silent H, posted 11-24-2007 12:13 AM Silent H has replied

Replies to this message:
 Message 172 by Silent H, posted 11-24-2007 4:18 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 156 of 270 (436008)
11-24-2007 3:08 AM
Reply to: Message 145 by Silent H
11-24-2007 12:43 AM


Re: 2... Multi v Mono culture (to molbio)
Well earlier you said this...
So. FGM is intended to control women.
I did not say: FGM is ONLY intended to control women.
And I do not remember you ever discussing any other cultural reason for it. Perhaps you can cite where you discuss its other merits within that culture?
Oh. I see.
If I state a fact (FGM is used to control women), then I also need to state every other reason FGM is used in order to prevent you from sticking words in my mouth.
I'll remember that in the future.
It was to insinuate you were asking a question you knew would be unanswerable.
Oh. I see.
You can read my mind.
I just gave you a link to its usage. That it is not used by any specific scientific group does not make it unreal.
OK.
Anthropologists don't use the concept of "monoculture".
Philosophers do.
Hmmmmmm. That is a pickle!
Let's see.
Who would better know culture?
Anthropologists do years of fieldwork and carefully analyze their data.
Philosophers ... do no research and carefully stare at their bellybuttons.
Yup. Best go with the philosophers!
Culture, both its material and nonmaterials aspects, is relatively easy to document.
Anthropologists do this for a living.
And they have yet to mention a "monoculture".
Hey! Look what I found in the dictionary:
Ghost
1: the seat of life or intelligence : soul
2: a disembodied soul; especially : the soul of a dead person believed to be an inhabitant of the unseen world or to appear to the living in bodily likeness
3: spirit, demon
Oh noes! Ghosts are real! Merriam Webster said so!

This message is a reply to:
 Message 145 by Silent H, posted 11-24-2007 12:43 AM Silent H has not replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 158 of 270 (436011)
11-24-2007 3:28 AM
Reply to: Message 148 by Silent H
11-24-2007 1:21 AM


Re: 2... Multi v Mono culture (to molbio)
In both examples, "monocultural" is used to mean "majority group" as opposed to "minority group", not "the American culture".
From the first cite:
We focused on a midsized Midwestern community rather than a traditional gateway community such as Miami, New York, Chicago, or Los Angeles to further enrich our understanding of receiving contexts and their relevance to acculturation and ethnic identity. Recent census data indicate that more and more Hispanics have been immigrating to nontraditional destinations that were previously not home to large immigrant communities (Marotta & García, 2003). Acculturative stress may play a prominent role in a community that is not accustomed to receiving immigrants and in which relatively few supports are available for them (cf. Amason, Allen, & Holmes, 1999). Moreover, in more monocultural communities, acculturative stress may be important for second- and third-generation immigrants, especially those from visible minority groups and whose names or customs may identify them as belonging to a minority group (cf. Lara, Gamboa, Kahramanian, Morales, & Bautista, 2005).
The sample analyzed for this article is a subset of the sample collected, consisting only of those participants identifying themselves as Hispanic. The complete sample, consisting of the large majority of students in two of the middle schools that serve the city, is 41% non-Hispanic White, 28% Hispanic, 5% African American, 3% Asian, 17% mixed ethnicity, and 6% other. Although these figures are consistent with the ethnic distribution of the schools as a whole, the area in general is more than 75% non-Hispanic White (U.S. Census Bureau, 2000). This suggests that the younger generation is more diverse than the adult population residing in this area. Culturally, the area is more monocultural and less multicultural than large urban areas that serve as traditional immigrant destinations.
If the U.S. were "monocultural", then urban areas could not be "multicultural".
See what happens when you don't read the papers?
The second cite is too old. It isn't online at my University library.
However, from the abstract which you quoted, it is clear that the authors are using "monocultural" and "heterocultural" to refer to the ethnic makeup of peer groups.
This has all of jack squat to do with a national "monoculture".
In fact, both these cites point to the myriad subcultures in the U.S.
Which is the exact opposite of your imaginary American "monoculture".

This message is a reply to:
 Message 148 by Silent H, posted 11-24-2007 1:21 AM Silent H has replied

Replies to this message:
 Message 167 by Silent H, posted 11-24-2007 2:44 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 160 of 270 (436015)
11-24-2007 4:04 AM
Reply to: Message 152 by Silent H
11-24-2007 2:22 AM


My mouth is getting awfully full ...
... what with you stuffing so many words in there.
She was using a feminist critique interpreting FGM and not an anthropological one.
Horseshit.
I said "FGM is used to control women".
Women who practice FGM say "FGM is used to control women".
wiki writes:
The arguments used to defend FGC are multifaceted and vary between societies that practices this; they range from health-related to social benefits, and are summarized below.[21]:
* maintenance of cleanliness
* maintenance of good health
* preservation of virginity
* enhancement of fertility
* prevention of stillbirths in women pregnant for the first time
* prevention of promiscuity
* increase of matrimonial opportunities
* pursuance of aesthetics
* improvement of male sexual performance and pleasure
* promotion of social and political cohesion
Anthropologists document the reasons women practice FGM, thru interviews and fieldwork.
Female Genital Mutilation, Fertility Control, Women's Roles, and the Patrilineage in Modern Sudan: A Functional Analysis
Rose Oldfield Hayes
American Ethnologist
November 1975, Vol. 2, No. 4, pp. 617-633
Infibulation, or Pharaonic circumcision, is a widespread practice in Sudan. It involves cutting away most external female genitalia and almost completely closing off the vaginal opening. The custom is analyzed in context and is found to be functionally interrelated with marriage practices, norms of female modesty, women's roles, family honor, and the patrilineage. The custom furnishes critical support to the patrilineage and has a controlling effect on Sudanese fertility and the population growth rate.
New Perspectives on Female Circumcision
Ellen Gruenbaum.
The Female Circumcision Controversy: An Anthropological Perspective.
Philadelphia: University of Pennsylvania Press, 2001. 242 pp.
In presenting the freshness of an anthropological analysis of female genital cutting [FGC], Gruenbaum has written the first thorough account of all aspects of this practice: economic and political contexts, religious beliefs, patriarchal power, the culture of sex, meaning systems, and cultural change.
Therefore, by having the temerity to mention anthropological facts, I am somehow using a "feminist critique"?
Stating a fact ≠ a critique.
Much less a "feminist" critique.

This message is a reply to:
 Message 152 by Silent H, posted 11-24-2007 2:22 AM Silent H has replied

Replies to this message:
 Message 168 by Silent H, posted 11-24-2007 2:52 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 169 of 270 (436176)
11-24-2007 3:52 PM
Reply to: Message 167 by Silent H
11-24-2007 2:44 PM


Re: 2... Multi v Mono culture (to molbio)
If all you say in a thread is that FGM is used to control women, and nothing else, and I cannot read your mind, then all you have PRESENTED is a feminist doctrinal analysis.
Women who practice FGM self-report that it is to control the sexual appetite of women.
Are they using a feminist analysis as well?
Those articles are using it exactly how I used it.
From Message 22:
The reason I like cultural diversity is that it allows for individualism where a monoculture by its very nature cannot. If we allow, or dictate, that all cultures must at some point reach an agreement of what IS acceptable, then disagreement itself will become a crime. In the past people could run away to found their own nation on their own ideals, but that would not be an option anymore, and indeed what people seem to be arguing is that it wouldn't be valuable.
From Message 39:
This is exactly why I do not like the idea of a global monoculture. At least in the past you could move somewhere and start a new nation/religion/whatever. You could literally live outside of your original culture.
From Message 86:
Others suggested that averaging of cultures to a common norm would be right/acceptable, which I defined as a monoculture.
The papers which you cite do not use "monocultural" to mean "the averaging of cultures".
In both the cites you provided, "monocultural" is used to mean "majority group".
Majority group members have a greater need for intragroup differentiation than minority group members because majority groups are, by definition, more inclusive.
The Psychology of Group Perception
Vincent Yzerbyt, Charles M. Judd, Olivier Corneille
2004
Psychology Press
Majority groups are composed of subcultures.
wiki writes:
In sociology, anthropology and cultural studies, a subculture is a group of people with a set of behaviors and beliefs and culture; that could be distinct or hidden, and which differentiate them from the larger culture to which they belong.
wiki writes:
Subcultures can be distinctive because of the age, race, ethnicity, class, and/or gender of the members. The qualities that determine a subculture as distinct may be aesthetic, religious, political, sexual, or a combination of factors. Members of a subculture often signal their membership through a distinctive and symbolic use of style, which includes fashions, mannerisms, and argot.
This is a far cry from your definition of "monocultural".
I found this definition which I rather like:
Monocultural
Originally an agricultural term that referred to an imperfect balance of crops grown in an area, this now term is now used as a prelude to opine for "diversity" in some select category. JargonDatabase.com - your source for jargon off all kinds
Your idiosyncratic definition is useless as it has no basis in reality.

This message is a reply to:
 Message 167 by Silent H, posted 11-24-2007 2:44 PM Silent H has replied

Replies to this message:
 Message 175 by Silent H, posted 11-24-2007 4:53 PM molbiogirl has not replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 170 of 270 (436179)
11-24-2007 3:59 PM
Reply to: Message 168 by Silent H
11-24-2007 2:52 PM


Correct me if I am wrong but you ARE criticizing FGM, right? And you are using one the main feminist critique of it, are you not?
Yes, I a criticizing FGM.
No, I am not using a feminist critique.
Here. Let's put this in a fancy color so you'll notice:
Practitioners of FGM self report that FGM is used to control women (aka control a woman's sexual appetite).
This is a fact. Not a critique.

This message is a reply to:
 Message 168 by Silent H, posted 11-24-2007 2:52 PM Silent H has not replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 171 of 270 (436182)
11-24-2007 4:11 PM
Reply to: Message 168 by Silent H
11-24-2007 2:52 PM


Here you go, dear:
Although clitoridectomies have been illegal in Kenya since 1982 and were denounced in the Social Education classes at the secondary school where I taught, the students who responded argued that the continuation of the practice was important on the grounds that it was, as they described it, "our custom". They stated that the primary purpose of the practice was to keep unmarried girls from getting "hot" -- that is, from having sexual relations and getting pregnant before marriage or from having extramarital affairs later.
Cultural Anthropology, Vol. 12, No. 3. (Aug., 1997), pp. 405-438.

This message is a reply to:
 Message 168 by Silent H, posted 11-24-2007 2:52 PM Silent H has replied

Replies to this message:
 Message 177 by Silent H, posted 11-24-2007 5:06 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 178 of 270 (436207)
11-24-2007 5:28 PM
Reply to: Message 172 by Silent H
11-24-2007 4:18 PM


Re: 3... FGM (to molbio ... and others interested in MGM)
But that is all you presented to me.
Wrong. I quoted the papers, as well as the abstracts.
Also, you have not shown that there is a consensus at all. I pulled quotes from your own cites suggesting as much. The more current papers are certainly suggesting otherwise.
Here's an incomplete list of those that support mine (from Obermeyer's first paper):
As of April 1996, 435 articles were found: 90 covering the years 1966 to 1996 through the Medline database, and 345 covering years 1970 to 1996 through the Popline database.
780 v. 3.
I would call that vast.
And that's 11 years old.
I already said that it had methodological flaws. That does not make all of its findings incorrect...
Methodological flaw = incorrect, by definition.
... that is not a claim about ability to have orgasms ...
WHO writes:
... the importance of the clitoris in experiencing sexual pleasure and orgasm ...
Strike one.
Contrary to your claim above, the WHO actually USES Klein's paper to support their position.
Strike two.
Not re: sexual pleasure they don't.
You cannot claim papers with contrary evidence made AFTER 1997 are indicated as "outliers" based on statements in that document.
Strike three.
As I pointed out earlier, I did not use the WHO site to determine that those 3 papers are outliers.
YOU'RE OUT.
As it stands, even the claim "majority" does not make all others "outliers".
Yes. It does. By definition.
MW writes:
Outlier
1 : a person whose residence and place of business are at a distance
2 : something (as a geological feature) that is situated away from or classed differently from a main or related body
3 : a statistical observation that is markedly different in value from the others of the sample
However, it can be said that more recent papers (particularly post 1997) have questioned the inherent physical risks, as well as effects on female sexuality.
There are 277 pubmed cites from 1998-2007 for "female genital circumcision".
There are 243 pubmed cited from 1998-2007 for "female genital mutilation".
You have managed to dredge up ONE cite:
Pleasure and Orgasm in Women with Female Genital Mutilation/Cutting (FGM/C).
Catania L, Abdulcadir O, Puppo V, Verde JB, Abdulcadir J, Abdulcadir D.
J Sex Med. 2007 Nov;4(6):1666-78.
Your other cite ...
The association between female genital cutting and correlates of sexual and gynaecological morbidity in Edo State, Nigeria
BJOG: An International Journal of Obstetrics and Gynaecology
Volume 109 Issue 10 Page 1089-1096, October 2002
... does not support your position.
Here's the quote you pulled from the abstract.
Female genital cutting in this group of women did not attenuate sexual feelings.
Here are the relevant section from the paper:
The study instrument consisted of a questionnaire that solicited information on the women's socio-demographic backgrounds, their obstetrics and gynaecologic history, sexual practices, personal female genital cutting experiences and attitudes towards female genital cutting.
We reasoned that if female genital cutting affects sexual response, one way in which this could be manifested is through symptoms of sexually transmitted infections ever experienced by cut women compared with uncut women. Thus, we asked questions about the women's experiences of various symptoms of sexually transmitted infections, including vaginal discharge, lower abdominal pains, painful urination, painful intercourse and genital ulcer disease.
What complete and utter bullshit!
An STD is not an indicator of sexual response.
These results must be interpreted in conjunction with the question we asked when we requested the women to name the most sensitive part of their body. The results of the multivariate analysis of the responses to this question revealed that cut women were significantly less likely to report that the clitoris was the most sexually sensitive part of their body. By contrast, cut women were significantly more likely to report that the breasts were the most sexually sensitive parts of their body. These results indicate that genital cutting does not eliminate sexual feelings in women, as is currently believed by traditional defenders of the practice. Rather, sexual feelings in cut women would be maintained by a shift of the point of maximal sexual stimulation from the clitoris and/or labia to the breasts, allowing women to continue to enjoy this normal biologic function.
Gee. My breasts are more sensitive than the keloid scar in between my legs.
This study is completely useless.
Let's take another look at that score:
520 papers published since 1997.
1 paper that supports your contention.
No, actually that might not be from Obermeyer. In fact that comes from your cited WHO/Amnesty source that I linked to above.
No. The 15% is from Ms. Bell's paper.
From YOUR quote in Message 143:
Thus, although these organizations claim to be concerned about health generally, they are really concerned specifically with sexual health. This is because the detrimental long-term health consequences seem limited largely to infibulation (see Obermeyer 1999, 2003; Shell-Duncan and Hernlund 2000:14-18; Shweder 2000), which accounts for around only 15 percent of cases.
Ms. Bell is specifically referring to the "complications" of "sexual health" (aka sexual response).
And she is full of shit.
This pretty much gets at the proposed subject of this thread. Though tightly narrowed. If you are asking me... the answer is not inherently, no. No one has inherent rights at all.
Well. I'm glad you finally said it.
No one has inherent rights of any sort.
Care to back that up?

This message is a reply to:
 Message 172 by Silent H, posted 11-24-2007 4:18 PM Silent H has replied

Replies to this message:
 Message 184 by Silent H, posted 11-24-2007 7:21 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 183 of 270 (436228)
11-24-2007 6:58 PM
Reply to: Message 177 by Silent H
11-24-2007 5:06 PM


Anthropology and Human Rights
The point is YOU never said ANYTHING ELSE, and in a context of criticizing the practice.
Argumentum ad ignorantiam.
Evidence of absence is not absence of evidence.
Just so we’re on the same page:
The stated purpose of infibulation always refers to the felt need to prevent women, who are inherently oversexed, from experiencing illicit sex, whether willfully or against their will.
Several cases were reported to Kennedy in Egyptian Nubia in which young unmarried girls were subjected to a second operation because a female relative concluded that the first operation was not complete enough to give absolute assurance of chastity.
The manifest function of Pharonic circumcision is to regulate female sexuality in order to safeguard virginity.
Female Genital Mutilation, Fertility Control, Women's Roles, and the Patrilineage in Modern Sudan: A Functional Analysis
Rose Oldfield Hayes
American Ethnologist, Vol. 2, No. 4, Sex Roles in Cross-Cultural Perspective. pp. 617-633.
And now for the grand finale:
Rights and Culture - Beyond Relativism?
Miia Halme
PoLAR: Political and Legal Anthropology Review
November 2005, Vol. 28, No. 2, pp. 307-315
In the past, there was a time when human rights and anthropology were distant and even hostile to each other, resulting in the famous or infamous statement on the proposed Universal Declaration of Human Rights in 1947. Now the enmity is gone, and human rights have become a topic of central interest to anthropologists working in all corners of the world, both in terms of practical work and academic research.1
Are rights considered to protect different cultures or be against them? What are rights? Are they universal, defined in the abstract, or do they acquire their meaning through concrete applications? As the rights discourse has become global, have we moved beyond the universalism-particularism debate?
The concept of culture is today one of the biggest buzzwords of minority and indigenous rights discourse (or movement).
Culture has proven to be a potent tool for disadvantaged groups, rendering their claims bureaucratically visible and difficult to ignore. However, as various authors demonstrate, cultural claims also entail a considerable down side: They essentialize culture, transforming it into something “discrete”, clearly bounded and internally homogenous, with relatively fixed meanings and values” (3). Indigenous cultures become idealized, and indigenous peoples’ identity is described as atemporal.
Discrete.
Clearly bounded.
Internally homogenous.
Rather like your imaginary “monoculture”, eh?
Who is to say that the actions are indeed based in “tradition” or “culture” and not merely about abuse accompanied with excuses from the more powerful?4
In mainstream human rights writings, such considerations are regrettably often absent. Rachel Sieder and Jessica Witchell link this back to the previously discussed notions of essentialism, which causes small communities to be treated as homogeneous.
Ah yes. Essentialist malarkey.
Rather like your imaginary “monoculture”, eh?
There are, however, situations where established cultural practices,whatever they might mean and however they should be defined, clash with human rights norms. The primary arguments invoked in the discussion center around health, bodily integrity, and women’s right to sexual enjoyment.7
In addition to focusing on new ethnographies, perhaps more anthropologists should also focus on “translating” the preexisting anthropological data to mainstream audience, doing the tedious work of pinpointing the articles within particular human rights treaties (texts) that they wish to comment upon, thereby connecting anthropological commentaries to the writings of mainstream human rights authors.
In 1995 the American Anthropological Association founded a Human Rights Committee, aiming to “stimulate informed involvement in human rights among professional anthropologists through publications, panels and network building,” as well as to “gather information on selected, anthropologically relevant, cases of human rights abuse and to propose action in the name of the AAA.”
It’s perfectly clear that anthropologists see a connection between their ethnographic work and human rights.

This message is a reply to:
 Message 177 by Silent H, posted 11-24-2007 5:06 PM Silent H has replied

Replies to this message:
 Message 185 by Silent H, posted 11-24-2007 7:45 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 191 of 270 (436262)
11-24-2007 8:21 PM
Reply to: Message 184 by Silent H
11-24-2007 7:21 PM


Re: 3... FGM (to molbio ... and others interested in MGM)
So then you agree that just because there are methodological flaws does NOT mean that all its findings are incorrect.
Scientific studies are not Legos.
You can't pull out the pieces that you like and play with just those.
BTW your initial claim is that they said her study was BS.
And they did.
It is unfortunate that the WHO chose to both affirm and deny Klein's results.
(Affirm: pain = during sex; deny: mutilated women = orgasmic)
That is an abhorrent abuse of fatally flawed scientific findings.
I am not defending the WHO's misappropriation of a Klein's study.
The above part in yellow is all you quoted. The full sentence is a description of why it is intuitive that removal of the clitoris would effect sexual pleasure and orgasm. The following discussion of the studies restricts commentary to enjoyment and does not indicate whether that includes ability to have orgasms. What's more you continue to ignore the fact that you quote mined that section to make its conclusion appear to support your position.
The text is clear.
Even where this is not the case, the importance of the clitoris in experiencing sexual pleasure and orgasm suggests that mutilation involving partial or complete clitoridectomy would adversely affect sexual fulfilment.
Clinical considerations and the majority of studies on women's enjoyment of sex suggest that genital mutilation does impair a women's enjoyment.
However, one study found that 90% of the infibulated women interviewed reported experiencing orgasm.
Orgasm. Enjoyment. Orgasm.
Mutilation = lack of sexual response (aka orgasm) = majority of studies.
And now you try to accuse me of quote mining by saying...
Here's the quote you pulled from the abstract.
I didn't pull anything from the abstract. I have the whole thing right there. I emphasized one area, but the whole thing is there to read.
I am not referring to the WHO document.
Here's the full quote:
Your other cite ...
The association between female genital cutting and correlates of sexual and gynaecological morbidity in Edo State, Nigeria
BJOG: An International Journal of Obstetrics and Gynaecology
Volume 109 Issue 10 Page 1089-1096, October 2002
... does not support your position.
Here's the quote you pulled from the abstract.
Female genital cutting in this group of women did not attenuate sexual feelings.
BJOG: An International Journal of Obstetrics and Gynaecology.
Not WHO.
Idjit.
An STD is not an indicator of sexual response.
Right, they didn't say that. Their point is that it could be an indicator of how cutting could effect sexual response.
Here's the quote again:
We reasoned that if female genital cutting affects sexual response, one way in which this could be manifested is through symptoms of sexually transmitted infections ever experienced by cut women compared with uncut women.
The used symptoms of STDs to measure sexual response.
That is BULLSHIT.
Just because there are 520 does not mean they are all negative.
That's the whole point.
You have managed to scrounge up ONE cite since 1997.
There are 520 papers to choose from.
If FGM's relationship to sexual response is so hotly contested, it should be really easy for you to find at least a half a dozen cites that support your contention that FGM does not eradicate sexual response in the majority of mutilated women.
How about it?
You gonna find the cites or just whine about "recent research" without any evidence of said research?
No. She is NOT discussing sexual health with the 15% statistic. Read the quote again (and it would further help if you had the whole section)...
Well. At least now you are admitting it was Ms. Bell who used the 15% stat.
That's a start.
Thus, although these organizations claim to be concerned about health generally, they are really concerned specifically with sexual health. This is because the detrimental long-term health consequences seem limited largely to infibulation (see Obermeyer 1999, 2003; Shell-Duncan and Hernlund 2000:14-18; Shweder 2000), which accounts for around only 15 percent of cases.
Ms. Bell uses "sexual health" in the first sentence and "health" in the second sentence.
She is referring to the same thing in both sentences.
Look again.
Thus, although these organizations claim to be concerned about health generally, they are really concerned specifically with sexual health. This is because the detrimental long-term health consequences seem limited largely to infibulation (see Obermeyer 1999, 2003; Shell-Duncan and Hernlund 2000:14-18; Shweder 2000), which accounts for around only 15 percent of cases.
She explicitly states: NOT HEALTH GENERALLY. SEXUAL HEALTH.
Bell in the above is making the point that while orgs like the WHO are claiming to be concerned about health consequences they are really only concerned with sex... and then she sets out her reason: general health effects are largely limited to infibulation which is only 15% of the cases... whereas orgs like WHO are against all FGMs? Get it?
She is not referring to general health effects.
Immediate Negative Physical Consequences can include:
* Death1,7
* Haemorrhage1,7,11
* Shock1,7,11
* Pain1,7
* Infection1,7,11
* Urine retention1,7,11
* Injury to adjacent tissue1,7,11
* Potential spread of HIV1,7
Long-Term Negative Physical Consequences can include:
* Anemia11
* Intermittent bleeding7,11
* Urinary tract infections1,7,11
* Kidney damage7
* Incontinence1,11
* Reproductive tract infections7
* Chronic pelvic infections7,11
* Infertility1,7,11
* Cysts1,11
* Scars1,7,11
* Permanent pain11
* Painful sexual intercourse1,7,11
* Problems in pregnancy and childbirth1,7,11
* Increased risk of maternal or fetus death during childbirth1
* Easier transmission of HIV during sexual intercourse11
Negative Psychological Consequences can include:
* Sexual dysfunction in one or both partners7,11
* Reduced sexual sensitivity7,11
* Possible loss of trust in caregivers7,11
* Feelings of incompleteness, anxiety, terror, depression, humiliation, or chronic irritability7,11
* Increased docilitity7
All of these negative health effects are common to type II and type III.
A woman whose clit and lips are hacked off and a woman whose clit and lips are hacked off and then stitched up BOTH have a decent chance of dying (10%).
II: Clitoridectomy/excision: Consists of the removal of the entire clitoris (both prepuce and glans), and the removal of the adjacent labia.
III: Infibulation: Consists of the removal of the clitoris and the adjacent labia (majora and minora), followed by stitching together the scraped sides of the vulva across the vagina. A small opening is kept to allow passage of urine and menstrual blood.
Because type II and type III share the same general health consequences, Ms. Bell goes to great length to point out that she is specifically referring to SEXUAL health.
Are there inherent rights of any sort? Where? How do you know they are inherent?
Look.
This is the third time you've pulled a stunt like this.
You made the bare assertion.
You back it up.
It is not my responsibility to prove or disprove YOUR bare assertion.

This message is a reply to:
 Message 184 by Silent H, posted 11-24-2007 7:21 PM Silent H has replied

Replies to this message:
 Message 205 by Silent H, posted 11-25-2007 12:55 AM molbiogirl has replied
 Message 209 by Jaderis, posted 11-25-2007 3:11 AM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 192 of 270 (436263)
11-24-2007 8:22 PM
Reply to: Message 186 by nator
11-24-2007 7:47 PM


Yeah, Nator, I'm starting to realize that
Holmes is a tar pit of intellectual dishonesty.

This message is a reply to:
 Message 186 by nator, posted 11-24-2007 7:47 PM nator has not replied

Replies to this message:
 Message 202 by Silent H, posted 11-24-2007 11:55 PM molbiogirl has not replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 195 of 270 (436268)
11-24-2007 8:34 PM
Reply to: Message 185 by Silent H
11-24-2007 7:45 PM


Re: Anthropology and Human Rights
I showed you people using the term, rather extensively in fact.
Rather extensively?
What an imagination you have!
A pubmed search of "monocultural" produces 21 hits.
5 of which are agricultural.
Which leaves you with 17 hits.
In an online database that, at a minimum, covers the last 30 years of research, you manage 17 hits?
2 per year?
Ooooo. Yeah. Extensive.
And, to top it all off, you completely misconstrue even those 17 references!
What is an imaginary monoculture?
Culture is not:
Discrete.
Clearly bounded.
Internally homogenous.
Monoculture implies:
Discrete.
Clearly bounded.
Internally homogenous.
Capiche?
I am going to be looking into this more deeply.
Yeah.
You get back to me on that.
Edited by molbiogirl, : sp

This message is a reply to:
 Message 185 by Silent H, posted 11-24-2007 7:45 PM Silent H has replied

Replies to this message:
 Message 201 by Silent H, posted 11-24-2007 11:51 PM molbiogirl has replied

  
molbiogirl
Member (Idle past 2671 days)
Posts: 1909
From: MO
Joined: 06-06-2007


Message 204 of 270 (436304)
11-25-2007 12:43 AM
Reply to: Message 201 by Silent H
11-24-2007 11:51 PM


Re: Anthropology and Human Rights
I meant using the term extensively. The Wiki page used it all over the place for explaining what political events were happening in the world. This was to indicate that it can be useful and is real.
OMG.
This is precious!
"I didn't mean the term was used extensively in the literature, I meant it was used lots of times on a webpage."
That is darling. Really! Just too darling.
Did I say this? Where did I say this? Where did my cite say this? I told you how I was using it and the articles used it the way I did.
Ooooo. Lookit dat dere. Dat be a tar pit.
Aw lawda mussy!
Iffn I steps inta that, Isa gonta git stuck!
...
Sorry about that, H.
(ahem)
What I meant to say is ...
I did not suggest that you said that "monoculture" is discrete and clearly bounded and internally homogenous ...
I used words that when read suggest that you said that "monoculture" is discrete and clearly bounded and internally homogenous.

This message is a reply to:
 Message 201 by Silent H, posted 11-24-2007 11:51 PM Silent H has replied

Replies to this message:
 Message 206 by Silent H, posted 11-25-2007 1:05 AM molbiogirl has replied

  
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