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Author Topic:   What is a 'true Christian'?
Phat
Member
Posts: 18349
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


(1)
Message 14 of 141 (726475)
05-09-2014 10:00 AM
Reply to: Message 13 by Faith
05-09-2014 5:50 AM


Phats Opinion
I don't believe that a "true" Christian gets to define themselves merely by claiming to be such. I could also claim to be a true athlete, but one minute on the track, or on the Pitchers Mound, or the Tennis Court would quickly confirm or deny my claim.
Our good friend jar always claimed that it was all about what you do as opposed to what you believe and I agree that there is wisdom in that---although an atheist can and does often do as much good for the community--the likes of feeding and clothing needy people and/or volunteering in a variety of humanist ideals---thus works in and of itself is not an indication.
Upon browsing the internet for any possible insights from others---which I might agree with--I came upon this article:
What Is A True Christian? written by a Pastor, Jeremy Walker.( is a pastor of Maidenbower Baptist Church. He blogs at The Wanderer and is co-author of A Portrait of Paul: Identifying A True Minister of Christ)
Jeremy outlines four things that he feels are indispensable indications of true Christianity
1) The first indication is a humble and wholehearted embrace of the divine diagnosis of and remedy for sin (1Jn 1.7 - 2.2; 2.12-14; 3.5, 6, 23; 4.2, 9-10, 13-16; 5.1, 5, 10-13, 20).
A Christian man has an accurate view of himself as a sinning sinner. He acknowledges the just judgments of a holy God (Ps 51.4; Lk 15.18; 18.13). This Spirit-wrought conviction of sin leads to genuine repentance as his heart breaks over his godlessness: he becomes revolted by his sin and turns from it and forsakes it because it offends the Lord God (Jl 2.12-13).
With repentance is joined faith in Jesus as the Lord Christ is presented in the gospel in his might and majesty, his meekness and mercy. Faith receives Jesus, looks to Jesus, comes to Jesus, flees to Jesus, leans upon Jesus, trusts in Jesus, holds to Jesus, and rests upon Jesus. Let us remember that this is the essential point and gives birth to all that follows: the dying thief never had an opportunity to manifest the other three marks of saving faith (though he would have done had he lived), but still the Lord assured him, "Today you will be with me in Paradise" (Lk 23.43).
(Thus the bottom line) Whoever trusts in Jesus, though he believes one moment and dies the next, has his life hid with Christ in God.
2) The second indication is a humble reverence for and joyful devotion to God and his glory (1Jn 1.3-5; 2.12-15; 3.1-2; 4.12-13, 19; 5.1-2). A radical reversal of priority has occurred: the idol Self is toppled and God reigns in the heart. A change has occurred: a heart that by nature is enmity with God (Rom 8.7) has been replaced by one that loves God entirely (Lk 10.37). The man who lived for self now lives for God, offering himself as a living sacrifice (Rom 12.1-2).
Gratitude for grace received and delight in God himself issues in joyful service of the Lord of glory. This is a man convinced of God's excellent glory, for its own sake: he would, if called upon, serve without reward for he recognises God's worthiness to be served: Romans 11.36 seems entirely pleasing and proper to him, for God in Christ is now at the pinnacle of his thinking and feeling and doing.
The testimony of such a man's heart is "Whom have I in heaven but you? And there is none upon earth that I desire besides you. My flesh and my heart fail; but God is the strength of my heart and my portion forever" (Ps 73.25-26). He believes it, knows it, pursues it, and repents afresh because he does not know and feel and prove it more.
He is concerned for God's name and God's people and therefore his time, energies, graces, gifts, faculties and efforts are consecrated to God, whether in the apparently spectacular or the genuinely mundane (1Cor 10.31). His chief end and great delight is to glorify God and to enjoy him now and forever. God in Christ is all in all to him, and he longs to know and feel and prove it more.
In essence, relationship with Jesus is a definite indicator. I will say, however, that one can love Jesus without appearing religious, without proselytizing, and without attending a formal church---though I would add that communion with others is essential. (In a sense, we here at EvC engage in a form of communion simply by dialogue with each other)
3)The third indication is a principled pursuit of godliness with an increasing attainment in holiness (1Jn 2.3-8, 15-16, 19, 29; 3.3, 6, 10, 24; 4.13; 5.2-5, 21). The hypocrite likes the reputation of holiness, but the true child of God is satisfied only with the substance. He considers his ways, and turns his feet back to God's testimonies (Ps 119.59). The world no longer sparkles as it did - or, at least, his attraction to it and affection for it have been fundamentally altered - and now he lives for God, called to be holy as God himself is holy (1Pt 1.16). The bonds to sin have been broken, and the persistent habit of unmortified sinning has been shattered because of his union with Christ. The new root brings forth new fruit (Mt 7.20; 12.33-35). His obedience - though not yet perfect - is universal (throughout the whole man), habitual (a regular and consistent part of life), voluntary (he does it willingly, not because he is forced) and persevering (he continues to pursue obedience to the end). He has taken up his cross, and continues to do so daily, as a disciple of a crucified Christ (Mt 16.24-25). He pursues Christlikeness - it is the burden of his private and public prayers. He increasingly manifests the fruit of the Spirit (Gal 5.22-23); he has no love for the world (Jas 4.4); the previous pattern of conformity to, company with and compromise for the sake of the world is over (2Tim 3.4; 1Cor 16.33). This is not sinless perfection, but laborious progress. It does not mean that a Christian faces no battles but rather than he fights great battles, opposed as he now is to a raging and committed enemy of malice and power (Rom 7.13-25). Sometimes he wanders; sometimes he is on the back foot; sometimes, grievously, he backslides. However, the tone and tenor of his life is one of advance. The trajectory of his life over time is upward. The points plotted on his spiritual graph are not a seamless upward curve, and there are painful plateaus, but the line of best fit indicates persevering progress over time as sin dies and godliness is cultivated.
I understand the concept of godliness. It is the work of the Holy Spirit within ones life. One contentious point is the idea of no love for "the world". This does not mean to shun people...it means that a Christian believes that the world system and philosophy--the way society evolves---is flawed due to it being decided entirely by fallible humans who by nature have no reverence--or need--of God or of Gods character manifest through the living Christ.
4) A fourth mark that John identifies is affection for and attachment to God's redeemed people (1Jn 2.9-11; 3.10-18, 23; 4.7-11; 4.20 - 5.2). This is more than natural affection (just liking them), mercenary attachment (what you can get out if it), party spirit (a gang mentality), or mere presence (just turning up at the right place at the right time). The true Christian loves God's people because they are God's people, even though they may be unlovely in themselves. In that sense, he needs no other reason, and yet he has several. He loves them because of what they are to God, loved by him and saved by Jesus, and it is therefore Godlike to love them. He loves them because of what they are in themselves, marked out increasingly by the image of God, by likeness to the Jesus whom he loves. He loves them because of what they are to him, members together with him of the one body of which Jesus is the saving and sovereign head (1Cor 12.12-14, 26-27). He loves not in word only: it is manifest in his thoughts and deeds (Eph 4.1-6, 12-16, 25-32). He is a true churchman: he does not simply "do church" but views and responds to the saints individually and gathered together with affection, commitment, service and investment. He is not a spectator but a servant, concerned not just to get out but to put in.
I would add that to me, the affection is not just for "Gods" people but for all people...be they atheist or of another religion. Jesus did not only love His own.(The Jews) but He reached out to the pagans....later through the Apostle Paul.
This is to me all rather long and complicated. I would summarize it to say that a true Christian has a relationship with Jesus Christ (Whom we believe to be alive eternally and present with us today)

When I use a word, Humpty Dumpty said, in a rather scornful tone, it means just what I choose it to meannothing more nor less.

This message is a reply to:
 Message 13 by Faith, posted 05-09-2014 5:50 AM Faith has not replied

Replies to this message:
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Phat
Member
Posts: 18349
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 20 of 141 (726520)
05-09-2014 1:36 PM
Reply to: Message 19 by ringo
05-09-2014 12:52 PM


Re: Phats Opinion
David Platt,small group study writes:
"Follow Me." These two words contained radical implications for the lives of the disciples. In a time when the sons of fishers were also fishers, these men would have grown up around the sea. Fishing was the source of their livelihood and all they'd ever known. It represented everything familiar and natural to them.
That's what Jesus was calling them away from.
By calling these men to leave their boats, Jesus was calling them to abandon their careers. When He called them to leave their nets, He was calling them to abandon their possessions. When He called them to leave their father in the boat by himself, He was calling them to abandon their family and friends. Ultimately, Jesus was calling them to abandon themselves.
Thats David Platts take on it. Evidently he does not consider Jesus as a dead spook.
ringo writes:
Does it mean believing he was a real person, five-foot-nine with a beard and long hair? Or does it mean doing what He wanted you to do?
I think that we have established already---in other threads--that doing what He wants(wanted, for some) us to do is a necessity. jar would argue that it does not matter if we believe He is alive or not, while others would argue that it is only through His transforming Spirit that we can by nature even love our neighbor without coveting his ass or his wife or anything else.
ringo writes:
What does it mean to "trust in Jesus"?
To me, it means trusting that I am doing the best that I can do on a daily basis...in communion with His living Spirit. Others may not feel the need for that belief in order to do the best that they can do. Personally, I believe that He lives in me. Some fully understand what I'm talking about while others may think my belief a bit bizarre.
Edited by Phat, : spellcheck

When I use a word, Humpty Dumpty said, in a rather scornful tone, it means just what I choose it to meannothing more nor less.

This message is a reply to:
 Message 19 by ringo, posted 05-09-2014 12:52 PM ringo has replied

Replies to this message:
 Message 21 by ringo, posted 05-09-2014 1:44 PM Phat has replied

  
Phat
Member
Posts: 18349
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 22 of 141 (726522)
05-09-2014 1:44 PM
Reply to: Message 19 by ringo
05-09-2014 12:52 PM


Re: Phats Opinion
ringo writes:
Why can't you be a "true athlete" without being any good at it?
Either you are athletic or you are not. There is a point where one cannot run fast enough to catch the pop fly to right field. If they are not good at baseball, they are not athletic enough to catch the ball.
Going further with these analogies...I suppose that one could simply go and do good for others without being religious....thus they are a true humanist. My point is that by definition, a Christian has trust that Jesus Christ is alive today (in Spirit) and that they trust this Spirit in daily communion...be it formal or informal. A humanist would have no desire (or self professed need) to trust anything apart from themselves or other living humans to be in communion with. I would agree, however, that Jesus would not shun them for such belief. Perhaps they would not feel in communion with Him since they lacked belief yet that would not prevent Him from having communion with them---even without their conscious awareness of such a thing.

When I use a word, Humpty Dumpty said, in a rather scornful tone, it means just what I choose it to meannothing more nor less.

This message is a reply to:
 Message 19 by ringo, posted 05-09-2014 12:52 PM ringo has replied

Replies to this message:
 Message 54 by ringo, posted 05-10-2014 11:53 AM Phat has not replied

  
Phat
Member
Posts: 18349
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 23 of 141 (726525)
05-09-2014 1:58 PM
Reply to: Message 21 by ringo
05-09-2014 1:44 PM


Re: Phats Opinion
ringo writes:
What I'm saying is that it doesn't make any difference whether He's a dead spook or a fictional character.
To some it would.
Paul...who purportedly got knocked off his high horse and blinded before he accepted Jesus...argues that if the Gospel is false...the entire calling is in vain.
1 Corinthians 15:1-17 writes:
1 Cor 15:1-17
Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them-yet not I, but the grace of God that was with me. 11 Whether, then, it was I or they, this is what we preach, and this is what you believed.
12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.
I can see your point---however---that it is actions that count more than beliefs. Thus, you may argue that it is irrelevant if the Gospel is true or if Jesus actually existed...as long as you live the actions that the character in the book lived.
Apparently, the author of Corinthians did not think so. I would say---in conclusion---that doing is better than mere believing. Faith without works is dead. And actions speak louder than words. I do not diminish the words in Corinthians, however. The character in the book must be eternally alive even if fictional. Thats a requirement of this character.

When I use a word, Humpty Dumpty said, in a rather scornful tone, it means just what I choose it to meannothing more nor less.

This message is a reply to:
 Message 21 by ringo, posted 05-09-2014 1:44 PM ringo has replied

Replies to this message:
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Phat
Member
Posts: 18349
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 24 of 141 (726526)
05-09-2014 2:27 PM
Reply to: Message 3 by New Cat's Eye
05-08-2014 10:52 AM


Word Up
If you define a Christian with a qualification that requires the Bible, then none of the people who existed before the Bible was compiled could be considered Christians. Which would include the authors.
Not so. The word was the word in the beginning. The word(s) were spoken orally long before they were written down. The early believers surely had some impartation from the spoken word---if not the written.

When I use a word, Humpty Dumpty said, in a rather scornful tone, it means just what I choose it to meannothing more nor less.

This message is a reply to:
 Message 3 by New Cat's Eye, posted 05-08-2014 10:52 AM New Cat's Eye has replied

Replies to this message:
 Message 25 by New Cat's Eye, posted 05-09-2014 2:38 PM Phat has seen this message but not replied

  
Phat
Member
Posts: 18349
From: Denver,Colorado USA
Joined: 12-30-2003
Member Rating: 1.0


Message 94 of 141 (744081)
12-08-2014 8:24 AM
Reply to: Message 8 by faceman
05-09-2014 1:10 AM


True Christian Remix
Archer Opteryx writes:

[A true Christian] takes the Bible as the final authority, believes in salvation by faith in Christ alone through God's grace, nothing added.
We often hear this definition or something like it stated by adherents of today's fundamentalist Protestant sects. (...)The assumption fundies make, based on a Golden Age myth crafted and retold by their leaders, is that early Christians used this formula and that more recent fundamentalist sects have 'restored' it.
I submit that the definition of 'true Christian' shown above is a doctrinal formula of Reformation origin.
We may then consider what additions and modifications the definition requires in order to meet the test of historical plausibility.
In doing so, some merits will be seen in the approach that was actually taken by pre-Protestant Christians.
This was indeed a good topic. We discuss it endlessly here at EvC. Personally I believe that a true Christian has to know Christ. To some, knowing Christ means identifying with the character of Christ and following Him by living a good example. Others would argue that this character is a living Spirit and that simply living with a humanist-altruistic spirit of good works and social activism is not enough.
Cat Sci writes:
I don't think that we are able to define a "true Christian". There's so much variety within Christianity and nobody really knows what's right.
The best way to define a Christian is: "someone who honestly thinks they're a Christian".
Minnemooseus writes:
...My impression is that there are numerous atheists who better follow at least some of JC's teachings, and are more "Christ like", than numerous proud Christians.
Would that make them Christian atheists or atheist Christians?
We have brought up the argument that Christianity is about what one does rather than about what one believes. In some ways this makes sense yet in other ways I see a schizm.
faceman writes:
A true Christian, as Paul would have clearly been, is someone who acknowledges that Jesus of Nazareth is the Messiah, was crucified for our sins and rose again, thereby defeating death.
This does seem to be a popular definition. Thus the question arises: Can someone be a Christian who does not even believe that Jesus existed? In my opinion, if so, they would have to still do as Jesus did---otherwise why even use the label of Christian?
Personally I believe that Jesus existed, lived as the accounts in Bible translations say He did, was crucified and that GOD the Creator of all seen and unseen brought Him back to life. I also believe in One Holy Spirit and believe that this is what separates the real from the fake. This is not to say, however, that I am any more real than another and I will confess that I am quite fake at times. Its not about me. Its about Him. I believe that He lives through us.
AZPaul3 writes:
What you said would mean that "true christians" couldn't care less if they were related to some long ago ape, or if their little girl was gay, or if an atheist was president.
Reality is what it is. I believe that some people pick the wrong battles. If reality told me that I evolved, it would not prevent me from believing that I was created in Gods image and that I was given the gift (and responsibility) of salvation, illumination, and opportunity to try and do the best that I could. I believe that this can and is being done through communion with GOD through Jesus Christ, but this is only a personal belief. Who am I to say an atheist couldn't get it done in a way different from mine? What needs to have consensus is
  • What needs to be done? Who is qualified to try and do it?
  • Is it important to be in agreement regarding Christ and His finished work? Or is this an individual thing and not meant for social agreement?
    faceman writes:
    if Jesus is who He said He was, which is God, then He must be trusted. If He must be trusted, then the word must be trusted, because He also proclaimed Himself to be the Word.
    If you believe the Bible to be a myth, then you believe Jesus to be a myth.
    Perhaps what is important is that we are trusted by others. If GOD exists and is represented by total trust in Him, the important thing is for this to manifest through humanity. Christ=human character perfected by GOD. In my opinion, a true Christian would strive for this ideal. If they happened to be atheist, the goal would be honesty and transparency with others, striving for a character of honor and integrity, and empathy for fellow humans.

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    One of the major purposes of debate is to help you hone your arguments. Yours are pretty bad. They can use all the honing they can get.~Ringo

  • This message is a reply to:
     Message 8 by faceman, posted 05-09-2014 1:10 AM faceman has not replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 95 of 141 (745692)
    12-26-2014 4:38 AM
    Reply to: Message 75 by Faith
    05-11-2014 4:16 AM


    True Christian Soldiers
    Faith writes:
    The full Reformation formula taken from the scriptures is that we're saved by grace alone through faith alone in Christ alone, and that the basis for this is scripture alone or "Sola Scriptura." which means the word of God in whatever form it was available to the people in any time you wish to choose.
    I recently watched what I thought to be a dynamic Christian movie where a young college student debates his atheist professor. After watching the movie and shedding a few tears, I was curious what an atheist would have thought of the movie---I become better at debate by learning how my ideological opponents think. Anyway, to make a long story short, I began thinking about other ideological concepts and what it mean't---to me---to be a "true" Christian.
    Make no mistake---in my heart I embrace Tangle as much as I do you and Iano. I dont always like jar, but I DO love him. My point is that a true Christian loves unconditionally. Not simply other Christians.
    I also believe that any Christian worth their salt has had to undergo persecution and/or suffering. By this, I mean that suffering produces better character..if one knows how to let it. The key, in my mind, is loving Jesus first. I do not mean this as a cliche. I mean to love Jesus by loving others. Reading the Bible is, of course, important---old jar claims I'v e never read it..but I do, and quite frankly don't see it as he sees it.
    Thus my point: A strong Christian will not only read and know the Bible(which im learning, by the way) but will be well read on other worldly philosophies as well. Even more important than knowing other philosophies is the intentional action of meeting, knowing, and loving the philosophers themselves.

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
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    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 107 of 141 (745750)
    12-27-2014 3:51 AM
    Reply to: Message 106 by dwise1
    12-27-2014 1:15 AM


    Re: Movie Review Review
    I watched the film. I agree with the atheist on this review:
    My Take
    The Christians in the movie were all portrayed as kind and caring---precisely the way I want to be. I do agree with the atheists in My Take.
    They were portrayed unfairly.

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 106 by dwise1, posted 12-27-2014 1:15 AM dwise1 has replied

    Replies to this message:
     Message 108 by Faith, posted 12-27-2014 9:35 AM Phat has replied
     Message 109 by dwise1, posted 12-27-2014 11:48 AM Phat has replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 111 of 141 (745797)
    12-27-2014 12:28 PM
    Reply to: Message 108 by Faith
    12-27-2014 9:35 AM


    Stereotypes
    Faith writes:
    I don't have a Facebook account, Phat, so I can't see that review. Could you copy and paste a paragraph or two?
    Sure, Faith. I have watched the movie twice...its is an inspiring movie for me personally---yet after reading the atheist response I began to see it from their perspective. Once you watch the movie, you can also draw your own conclusions---Here is the atheist response from one particular atheist:
    quote:
    The Chief Failure of This Film
    In the end the central injustice of this movie is its failure to fairly represent a class of people whom Christians purport to love. But it’s not loving people well to misrepresent them this badly. This movie caricatures, dehumanizes, and depersonalizes people like me, portraying us in the worst possible light. How could I not find this movie disgustingly offensive? Every single atheist in this film is a spineless, uncaring jerk. This is how you love someone like me? You made atheists the bad guys! And not even complex bad guys. You made us two-dimensional cartoon villains who rub our hands together menacingly, tweaking our pencil-thin moustaches above our sinister grins. Children should be afraid to come near us. Employers should think twice before hiring us. And clearly women should steer clear of dating us because obviously we lack hearts.
    This is not love. You cannot love people while ignoring everything they tell you about themselves. You are not loving people when you refuse to listen to their stories. You are not loving them well when you decide before hearing them that you already know all that you need to know about them, overruling their own self-descriptions and self-identifications because you are convinced you know better than they do what’s going on inside of them. When you continually speak of people in terms to which they cannot agree, you are not showing them respect or validating them as real people. This movie represents a grievous failure to love people like me. If you watch this and then beg me to go watch it as well, it tells me that in some way you accept its presentation of what I am like even though I’m telling you it’s not accurate. If you say you are to be known by how you love, then this should upset you. The words may be there, but the thing your words promise is not.
    So if you are a Christian and if you are able to make it through this film without cringing at the stereotypes and misrepresentations it presents, I cannot imagine you will be able to see me for who I really am or relate to me in any way that is based in reality. If you harbor such a grotesquely caricatured straw man picture of what I’m like, then I dare say you won’t be able to hear a word I’m saying. If this movie doesn't irritate you the way I know it would have irritated me when I was a Christian, you need to spend some time getting to know real flesh-and-blood non-believers. I’ll wager you wouldn't ordinarily have much motivation to do that (except in order to engage us in debate). But someone you love may be an atheist, and I’m trying to warn you that as long as this movie doesn't make you nauseous for all its misrepresentations and clichs, you aren't gonna love your loved one well. You’re going to need some real conversations in which you ask some sincere questions and let your loved one tell you about themselves and their own thought processes without trying to cram what they say into a preconceived doctrinal grid. Is loving them worth that to you? Are you secure enough in your faith to even have such a conversation with someone like me?

    Granted the movie stereotypes atheists. It also stereotypes Christians in that only one brand of Christian belief is represented.
    I believe that we can know God.
    Other chapters of Club Christian(jars pet phrase) would say that GOD is unknowable, Jesus gave us an example of how to live as a human, and the Holy Spirit is a bit of supernatural woo dreamt up by redactors.
    Edited by Phat, : added stereotypes

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 108 by Faith, posted 12-27-2014 9:35 AM Faith has not replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 112 of 141 (745823)
    12-28-2014 5:03 AM
    Reply to: Message 109 by dwise1
    12-27-2014 11:48 AM


    Where Some Of Us Stand
    dwise1 writes:
    But we still see atheists being dehumanized and demonized in Christian propaganda. You must have realized that yourself, since the movie had motivated you to choose to discuss it under the banner of "True Christian Soldiers". You keep making sounds about peace, but the imagery you have chosen is still quite war-like and you expressed your favorable reception of a propaganda piece for that "culture war" which you (pl) imagine that you are waging.
    Allow me to be quite blunt. You are correct. Some of us do believe that there is a spiritual "war" of sorts being fought within our culture. History will determine whether we were anywhere close to being right about this belief.
    In US public polls of which religious groups are most and least trusted, the bottom three groups are traditionally (in descending order): Mormons, Muslims, atheists -- one of the effects of 9/11 has been to change that order to Mormons, atheists, and Muslims.
    Psychology tells us that humans tend to dehumanize those cultures and beliefs which threaten their worldview. The very idea of Islamic people waging jihad against the christian culture horrifies many---yet the culture which these Biblical Christians want to support worships the US Flag and the dollar bill more than it worships Jesus Christ.
    What I have never been able to understand is: Why? Why are atheists hated so much? We're the good guys! While leading religious groups are fighting to destroy religious liberty, we are the leading supporters and defenders of religious liberty, mainly because we are more aware than everybody else of what losing that liberty would mean.
    God works in mysterious ways. jar might be right. There may be far more atheists in Heaven than Biblical Christians---once the smoke clears and all of reality tallied up.
    In creation/evolution, we are the ones on the side of truth, truthfulness, and honesty. Unlike the evangelizers, we have no agenda to convert others. We are the good guys!
    You may well be the good guys, D. I can't argue that I am right and you wrong. I simply do not know.
    Why hate atheists so much?
    Why hate anyone? WWJD?

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 109 by dwise1, posted 12-27-2014 11:48 AM dwise1 has replied

    Replies to this message:
     Message 113 by ringo, posted 12-28-2014 1:43 PM Phat has seen this message but not replied
     Message 115 by dwise1, posted 12-28-2014 3:11 PM Phat has seen this message but not replied
     Message 116 by dwise1, posted 12-29-2014 12:44 AM Phat has replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 118 of 141 (745898)
    12-29-2014 7:27 AM
    Reply to: Message 117 by Larni
    12-29-2014 6:19 AM


    Re: Where Some Of Us Stand
    Hi Larni ... I followed your rabbit trail and saw another link that seemed to have a wee bit of science on it...that Nigerian thing is what happens when fundamentalists..either Christian or Muslim...are in power.
    One reason I like EvC is be cause we have a diverse forum. jar represents the extreme logical side of Christianity. His methodology of using Logic, Reason, and Reality is in contrast to the Biblical Christian positions.
    Ringo claims to be an atheist, but is witty and great for always forcing me to see the other side of any argument I have.
    Tangle is clearly atheist and logical. He states absence of evidence as necessary proof of evidence of absence of God, and yet is never cruel nor demeaning to me in any way.
    Theodoric is my thorn in the flesh. He has little respect for me and considers it sheer and utter hubris for me to participate in a forum wherein I lack integrity. I don't like him very much!
    Finally...Larni...there is you...my friend with psychoanalytic experience. I have a question for you. If my brain pattern changes slowly from addiction to recovery (they estimate 6 months before it even starts to reset and change) could some of my beliefs be the result of an unhealthy addictive pattern in my brain? (BTW that Landover Baptist website has some weird humor on it! weird humor
    Edited by Phat, : No reason given.

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 117 by Larni, posted 12-29-2014 6:19 AM Larni has replied

    Replies to this message:
     Message 119 by Larni, posted 12-29-2014 9:31 AM Phat has not replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 121 of 141 (745937)
    12-30-2014 12:47 AM
    Reply to: Message 116 by dwise1
    12-29-2014 12:44 AM


    Re: Where Some Of Us Stand
    Why hate atheists so much?
    Sooo much?
    Are you suggesting that Jesus would not hate atheists?
    It is my belief that Jesus hates sin. Sin, by definition is seperation from God. Premise #1, in my worldview=God exists. God created all things seen and unseen. I have more respect for an agnostic who does not know than I do for someone who is simply oblivious to my belief. It is more honest, in my mind and way of thinking, to at least admit that I could be right rather than to state unequivocally that without evidence I quite likely and reasonably have no leg to stand on. It feels like a glove slap.
    Dan Barker sounds like an interesting chap. You do also. I cannot honestly say that I hate you or that I hate Dan. I can admit to having a strong aversion to your belief. Perhaps, in all honesty, I do not fully empathize with your thought process due to lack of the experience of living in your skin for awhile.
    dwise1 writes:
    In that 1985 presentation, he described the way that the fundamentalist mind works as being "then your theology becomes your psychology." His point to that atheist audience was that fundamentalist Christians think differently than normal people do with everything being motivated, interpreted, and filtered, frequently very heavily, through their theology.
    Interesting premise.
    You think that we kneel down before the flag and paper money, pray to them, and sing hymns to them? Yes, of course, that would be ridiculous and I hope that you can see that for yourself.
    Watch people in a grocery store approach the lottery scratch ticket machine. You will observe, as have I and others, that they quite literally bow to the machine as they reach down to pick up their purchase of a scrap of dreams. I have yet to see anyone singing hymns to the machine, however.
    But when you place whatever we may feel and think about such things above what you feel and think when worshipping the Christ, then your Christian mind is blinding you to reality..
    which would be problematic if reality were in fact a higher concept than belief.
    You think that everybody must worship something, so, since they no longer worship God then they must now worship something else, like Flag or money or science or Darwin. Wrong!
    I disagree. Perhaps we should discuss the idea brought forth that everyone must and or does worship something. I would argue that some people at the very least worship their kids. They would counter my argument by claiming that the very concept of worship is not anywhere in their worldview.
    Do you understand my point? Worshipping is something that you do, but not that we do.
    Ahhh thanks. That confirms my understanding of your point of view. Granted I am a bit of a pompous ass sometimes...ask Theodoric!
    By the way, I have stated before that I do not like Theodoric very much. This is true. I do embrace love more than hate, however.
    You need to keep in mind that we do not think in the same manner as you do.
    I am beginning to explore this odd fact on a deeper level.
    Please answer the question.
    I hope that I have answered it, but if not, please clarify more fully.

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 116 by dwise1, posted 12-29-2014 12:44 AM dwise1 has replied

    Replies to this message:
     Message 122 by Tangle, posted 12-30-2014 2:52 AM Phat has replied
     Message 133 by Theodoric, posted 12-30-2014 11:10 AM Phat has seen this message but not replied
     Message 138 by dwise1, posted 12-31-2014 2:32 AM Phat has replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 123 of 141 (745944)
    12-30-2014 3:16 AM
    Reply to: Message 122 by Tangle
    12-30-2014 2:52 AM


    Re: Where Some Of Us Stand
    Tangle writes:
    What is preached about atheism in your church? Are we people to be feared and avoided? Are we devils in human form? What are you told about us?
    I've not heard anything about atheists. We focus on reaching the urban poor. What religion or belief they hold is of no consequence. If they end up coming to our church, it is not because we bribed them.
    Here is our facebook page
    I do believe in One Holy Spirit and other spirits, but I don't believe that humans are either devils or spirits.

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 122 by Tangle, posted 12-30-2014 2:52 AM Tangle has replied

    Replies to this message:
     Message 124 by Tangle, posted 12-30-2014 3:20 AM Phat has replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    (1)
    Message 125 of 141 (745946)
    12-30-2014 3:24 AM
    Reply to: Message 124 by Tangle
    12-30-2014 3:20 AM


    Re: Where Some Of Us Stand
    Tangle writes:
    "I cannot honestly say that I hate you" What does that mean Phat? To me that sounds like you feel that you should hate atheists but you almost don't or your loathing of us doesn't quite hit the hate level.
    I can understand a hatred of ideas,beliefs, and world views. I cannot understand hating any human for whatever reason. One may disagree with the message yet need not shoot the messenger.
    You've said some casually offensive and disgraceful things in the past about atheists without recognising their offensiveness - the way white people in the 50s were openly racist because it was the norm. Is this just same?
    Im working on this one. Sometimes i get in an addictive online response mode and fire back responses to people without giving them proper thought or consideration.

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 124 by Tangle, posted 12-30-2014 3:20 AM Tangle has replied

    Replies to this message:
     Message 126 by Tangle, posted 12-30-2014 3:40 AM Phat has seen this message but not replied

      
    Phat
    Member
    Posts: 18349
    From: Denver,Colorado USA
    Joined: 12-30-2003
    Member Rating: 1.0


    Message 128 of 141 (745949)
    12-30-2014 7:55 AM
    Reply to: Message 127 by Larni
    12-30-2014 4:00 AM


    Re: Where Some Of Us Stand
    coulda fooled me!

    Saying, "I don't know," is the same as saying, "Maybe."~ZombieRingo
    It's easy to see the speck in somebody else's ideas - unless it's blocked by the beam in your own.~Ringo
    If a savage stops believing in his wooden god, it does not mean that there is no God only that God is not wooden. (Leo Tolstoy)

    This message is a reply to:
     Message 127 by Larni, posted 12-30-2014 4:00 AM Larni has replied

    Replies to this message:
     Message 129 by Larni, posted 12-30-2014 7:59 AM Phat has not replied
     Message 130 by dwise1, posted 12-30-2014 9:37 AM Phat has seen this message but not replied

      
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