Jon writes:
I don't see a conflict either. The conflict I am having is between knowing that faith that exists only good times is empty faith and weak. It is based on the whims of the world; it is a leaf in the wind.
Yet it draws me in though I do not want it.
The the truth is still the truth in good and bad times regardless of our feelings and emotions. It is us that changes and the reality of God is a constant. I think that if we look for a god that is going to solve all of our problems when we want him to, then I suggest that in my experience that isn't how God works. It is all part of free will.
Jon writes:
I am not fully convinced that being a Christian requires belief in the resurrection of Jesus. Obviously as a Christian you feel differently and are perfectly justified in your belief.
If Jesus wasn't resurrected then there is no reason to pay any more attention to Him than any other philosopher, and as a matter of fact less, as it would show Him up as just another failed messiah, and a highly delusional one at that.
Jon writes:
Wright's taking a deistic approach to the question: he believes that religious propositions can be substantiated by appeal to observations in the natural world. My theistic approach is very different; I do not think that the natural world can tell us anything about matters of faith and belief.
Wright is anything but a deist. The quote that you looked at is Wright's view as an historian. However, when he puts on his Christian scholar hat on he is very definitely a theistic Christian. For that matter a resurrected Jesus requires a theistic god.
Jon writes:
Of course, I think theistic faith is stronger specifically because it does not rest on the whims of scientific observation. If Wright is basing his faith in the resurrection on the notion that it is substantiated by the historical evidence, then we must ask ourselves what happens to this faith when (of if) new evidence presents itself.
Neither I nor Wright would say that theistic faith rests on the whims of scientific observation. However ultimately with perfect theology and perfect science would be congruent.
The resurrection was a one time event. Science can only say that we haven't observed anything else like that, and that it is totally unverifiable.
However, theoretically, if science could prove that the resurrection didn't happen then it would be obvious that our faith was misplaced. It is no point in having faith if it is based on an untruth.
It is my belief that we should base our faith using scripture, reason and tradition. I see tradition as being the accumulated wisdom of the centuries. Wright approaches faith in that manner.
As far as science is concerned I personally view it as a natural theology.
I'm going to be away from the computer pretty much for a week so I may not be able to get back to any replies to this for a while.
Cheers
He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8