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Author | Topic: A reinterpretation of the Creation Account | |||||||||||||||||||||||||
Jor-el Inactive Member |
As has been discussed in: The Gap Theory Examined, the common interpretation of the creation account can be reinterpreted so as to include the idea of a gap between Genisis 1:1 and 1:2.
This gap between verses can be used to demonstrate that the earth is old, among other scientifically verifiable evidence. The topic at hand was "off-topic" in the Science Forum since we were discussing the biblical interpretation / validity of such a theory, I would like to propose that it be continued in a more appropriate forum. This message has been edited by AdminSylas, 08-02-2005 08:27 AM
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Jor-el Inactive Member |
Jar,
Mental Gymnastics is something I usually do to keep my mind sharp. It is using the gray matter in our heads that allows us to avoid becoming old and set in our ways, which is trait of old age. As age sets in we think that we know all that there is to know so now we can relax. Not a good trait for a bible scholar. As we all know, the bible can be interpreted in different ways by different people and since this theory has been around for a very long time, long before the issue of evolution or age of the earth became fashionable, and is accepted in many circles of christianity as well as Judaism, it isn't for me to say that this is one of those times when mental gymnastics is called for, just an open mind. We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Hi dsv,
I haven't had the pleasure of speaking with you before but I have read many of your posts, quite insightful. The references in Genisis 1 to a day are exactly what they seem to be when reading them. Single days of 24 hours each. The interpretation of this text (in the present context) has no similarities to the Day-Age Theory We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
There are 3 points I would like to bring to your attention.
1.
Jor-el writes: Since "the beginning" as stated can be period of any number of years, that statement alone covers Everything from the moment of true creation of the Universe (BB theory) until the moment of the recreation inwhich the earth, the sun and the rest of the physical universe already existed This is incomplete since the above statement was written while interpreting the content / context of Genisis 1:1
In the beginning God created the heavens and the earth.
As can be seen from the verse, God created the Heavens and the Earth in Genesis 1. Before I continue let me explain the full meaning of verse 1
[07225] re'shiyth: "In the beginning". This isn't the correct translation of the original text. This is because english and most other modern languages don't have an adequate term to state the meaning clearly. As I stated before the idea is more clearly expressed as "In a former state". The idea being that there was really no beginning or a starting point. r'shyth. "ray-sheeth" - the first in place, time or rank. Translated "beginning". "Reshiyth" does not mean the second or moment that something begins, it indicates a period of time at the start, it could mean one second as in the Big Bang, six days, or even 4.5 billion years. I'll add an extra bit for you since maybe I wasn't clear:
Exodus 12:2 This month shall be your beginning of months; it shall be the first month of the year to you. Here "beginning" is a whole month. (Ro'sh is the root word that "reshiyth" is derived from) Job 42:12 Now the Lord blessed the latter days of Job more than his beginning; for he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys. Here "reshiyth" or "beginning" encompasses Job's lifetime up to his trial, including marriage, seven sons and three daughters and vast possessions. John 1:1-3 In the beginning was the Word, and the Word was with God and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made, that was made. "In the beginning" is also used by the apostle John to display the eternal existence of Christ and in context describes the span of His existence up to the time that He "became flesh and dwelt among us." Christ, as God, existed eternally, and before "day one." (John 1:1-14 & 1 John 1:1-3) The apostle John is, most likely, expounding on the OT scripture of Proverbs 8:12-36. Proverbs 8:22-23 The LORD possessed me in the beginning of His way. Before His works of old. I have been established from everlasting, From the beginning, before there ever was an earth...:30 Then I was beside Him as a master craftsman; And I was daily His delight. Reshiyth and Ro'sh are used consecutively here for the "everlasting" period of time "before there ever was an earth." Since "the beginning" as stated can be period of any number of years, that statement alone covers Everything from the moment of true creation of the Universe (BB theory) until the moment of the recreation inwhich the earth, the sun and the rest of the physical universe already existed.
This period of time can thus be understood to be "the beginning"._____________________________________________________________ [0430]'elohiym: "God". Again the english text is not transmiting the whole idea. 1st the hebrew term for God in this verse is "Elohim" which literally means "Gods" in the plural, this directly refers to the plurality of the Godhead (the three in one / the Holy Trinity). This specific word Elohim is mentioned in the O.T. in dozens of different places (239 times).
'elhym. "el-o-heem" - gods in the ordinary sense but specificaly used (in the plural thus especially with the article) of the supreme God.
___________________________________________________________________ [01254]bara': "Created" is also problematic as can be seen in previous posts of the "The Gap Theory Examined" thread. Even though in current spoken english, the words may be synonomous, that is certainly not the case for the original text in hebrew where a purposful distinction is made between the two words "Bara" and "asah".
br'. "baw-raw" - a prime root; (absol.) to create (as a formative process): choose, create (creator), dispatch, do, to cause to exist; bring into being, to produce through artistic or imaginative effort: create a poem; create a role, bring into existence.
____________________________________________________________________ 'sh - "aw-saw" - a prime root; to do, bring forth, the act or process of making; manufacturing, engage in; "make love, not war"; "make an effort"; "do research", to bring (come) to pass. [08064]shamayim: "Heavens" - Heaven, visible heavens, sky (as in clouds in the sky), as abode of the stars, Heaven (as the abode of God), as the visible universe, the sky, atmosphere, etc. [0776]'erets: "earth" - land, earth, whole earth (as opposed to a part), earth (as opposed to heaven), earth (inhabitants), lands as in countries, soil and ground. So, this is what we can conclude from this verse: a. The heavens and earth being the spiritual and physical elements of creation. "Heavens" can be taken to mean all the spiritual creation of the angels and later demons, as well as the city of heaven. "Earth can be taken to mean the physical part of creation i.e. the physical universe. b. The heavens and earth in the traditional form of understanding. "Heavens" being the sun, stars, galaxies, the physical universe and "Earth" being the planet we live on.__________________________________________________________________ So if the heavens and the earth had already been created in verse 1 why try to put the creation of light in verse 3? Doesn't the sun shine and give light as well as the stars? If so, how can we have light being created in verse 3?How can he have created the moon and the sun in verse 16? Answer: He didn't, they had already been created in verse 1.__________________________________________________________________ I said that there were 3 points that I wanted to brig to your attention. Here's the second. 2.
sidelined writes: it is clear that the firmament { shamayim or heaven} is created after light and after waters.Days or billions of years maters little since the order is incorrect.Heaven{shamayim} was created in the first verse and therefore "in the beginning" refers to after the creation of light as explained in verses 1:2 -1:8.
Since when do the words "Let there be..." mean that something has been created ex-nihlo. "Let there be" can easily be interpreted "let something become visible". That would mean that light wasn't created in v3 but became visible through the firmament. In verses 14-16 the moon sun and stars weren't created but became visible again through the firmament.__________________________________________________________________ 3. The word firmament can also mean the sky, an expanse as well as heaven. I think the same word can be applied to significantly different ideas in this case, just as with Portuguese this can be clearly seen since the word "cu" means both the sky, heavens above and the city of heaven. Just what type of firmament is being referred to in the different verses in Genisis 1? Do they all mean heaven? So what I stated in the beginning holds true. There is a gap of undetermined time between verse 1 and verse 2. The 1st part of the the gap deals with the creation of the universe and the earth. The act of creation itself was ex-nihlo (from nothing) but from that moment onwards the galaxies came slowly into existence as well as the earth later on. As it is commonly thought the universe is at least 10 billion to 20 billion years old and the earth is thought to be around 4.5 billion years old. Life on earth is thought to have started about 3.5 billion years ago. Homo Sapiens is supposed to have come into being around 50 000 to 100 000 years ago (the dates are still being debated on this issue) So let's put it this way, the account of Genesis 1 could have happened at any time between these disputed dates of the sudden and surprising emergence of homo sapiens, where at the same time a major and catastrophic global disturbance took place. I can give an example of such an occurrence. About 74,000 years ago, Toba erupted and ejected almost three times as much volcanic ash as the most recent major Yellowstone eruption (Lava Creek, 630,000 years ago) and about 12 percent more than Yellowstone's largest eruption (Huckleberry Ridge, 1.8 million years ago). That comes to several thousand times more material than erupted from Mount St. Helens in 1980. Some researchers suspect that Toba's super eruption and the global cold spell it triggered might explain a mystery in the human genome. Our genes suggest we all come from a few thousand people just tens of thousands of years ago, instead of from a much older, bigger lineage as the fossil evidence testifies. Both could be true if only a few small groups of humans survived the cold years following the Toba eruption.
Super Volcanoes As such, verse 2 onwards describes a Recreation or rather a "Restoration" of the earth____________________________________________________________________ P.S. - Just for fun and I mean to imply nothing by pasting this link, see this book on speculative "archeology". Forbidden Archeology We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
OOps, Sorry about that, I wasn't paying the attention that I should have been.
jar writes: Isn't it more reasonable to simply acknowledge that the accounts were written in two different eras by two different peoples using the wisdom and idiom of their times?
I totally agree with you, I even stated once in another thread that there might have been over a dozen accounts by different peoples over a long period of time and that these accounts may even have influenced and modified each other as they spread. But that isn't the point. We have two and only two accounts that are accepted as scripture and are thus in the bible. The decision to use these 2 particular accounts was made thousands of years ago and as such it is a "fait accompli" an accomplished fact which none of us can do anything about, so why try? The reason these two were picked and not others, rests in the fact that when the choice was made, they were deemed to be the most reliable and probably the most ancient of all the existing accounts. In other words God had a hand in the choice and influenced the person who actually made the choice. As for there being two accounts, why not? Each deals with a specific sphere of influence as it relates to mankind. The 1st dealing in a general overeview of creation and the 2nd dealing specifically with mankind. Do you think there might have been an account that dealt with the creation of birds and how these events influenced birdkind?Why would that account be put into the scriptures which deal uniquely with the life and generations of mankind and their dealings with God? We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Quite simple really. It's part of human nature to try to understand and defend our position when faced with contradiction.
You do it and so does every other human being on the face of the planet. It may not have to do with this subject specifically but it is a built in response. That's how civilizations and ideas come about, by defending and communicating ideas with others and seeing a response, whether it is positive or negative. I'm sure you appreciate some kind of sport and you may even have a home team, how do you respond to a game situation? The same type of response is used here. Why do you participate so actively in this forum, it must be a positive stimulus that motivates you, this type of response is what I'm talking about. I also have an added motivation and that is to prove a point, just like you, when you respond. Is my point worthy of consideration, is it correct, does it need revising? That's why I participate.
jar writes: But they are all simply speculation by people of a given era using the knowledge, idiom and experience of their age, written for people of that era. Why not just accept them for what they are, myth? Why try to shoehorn them into some modern understanding?
As for what you said, Don't all theories need to be considered or discarded when proven faulty in the scientific method? Is the popular acceptance of an idea a basis for maintaining its acceptance? If the answer is no, then we have to consider that there may be new insights to old ideas and that these continue to have relevance even when they are not accepted by a majority. Is modern understanding supreme and infallible? There is a saying: What is accepted as true today may be proved false tomorrow. If I choose to believe in the biblical version of the creation account, and I do, I am free to do so, but I have to defend my beliefs (just as you do yours). Especially when there is so much confusion in relation to this subject. Confusion stems from misunderestanding, fear and ignorance and can only be defeated by communication. We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Sorry about the extra post but there is another consideration that I would like to add.
jar writes: All of the early civilizations that I know of have some form of Creation Myth.
And the modern civilizations don't have their own type of creation myth? It just denies the spiritual and is called evolution. Remember it is still called "The Theory of Evolution". We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
True, but only up to a point.
When you state that TOE doesn't touch the spiritual you are absolutely correct. Yet I have yet to know a practicing christian believer who accepts TOE just as I've never met an athiest or agnostic who doesn't. That should tell you something. The conflict lies not in the message but in the implication. Look around on this forum and you will see that most messages from self confessed athiests will also implicitly accept TOE and and reject Creationism in any and all its forms. Now I'm not saying that there are "christians" who don't accept TOE, what I'm saying is that they are not practicing christians. Christians who practice their faith and are based on the the Bible will inherently reject TOE. So the message may not state the obvious, but any person with eyes can see the implication. We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
But it isn't a proven fact. If it were, we would all have accepted this "fact" long ago. There are many indicators that corroborate the theory but it has not yet achieved the status of undisputable fact.
Even then these indicators are continuously modified as different scientists test it. This message has been edited by Jor-el, 03-August-2005 08:19 PM We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Please elaborate on what a practicing christian believes then.
We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Jeez I have this bad habit of not being clear, sorry about that.
I was talking in terms of religous beliefs specifically. We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Ok, here goes.
What I have to say, I already spoke to you about in the "Is Genesis to be taken literally Part II" Thread Post 47 - 49 The essence would be that Jesus, the cornerstone of christian belief would be out of work if the Genesis account is thrown out of the picture and subsituted with evolution. As we all know there are various levels to christian belief but to call ourselves christians we have to accept that Jesus died on the cross for our sins. Now if there was no "fall from grace" as the saying goes, there is implicitely no sin as well. So why the heck did he willingly go to that cross? Was he a sado-masoquist? So by denying the veracity of the creation account we implicitely deny the foundation of christian belief. We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Since the thread was created with purpose of analyzing the Gap theory in relation to the bible and we seem to be talking about everything except that, would anyone care to bring the conversation "on-topic" again?
We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Too true, yet you do see the implication of such an action. There being no sin, I can do what I like. There is no punishment for an illusion (sin) and no need for forgiveness. The whole concept falls through.
We are the sum of all that is, and has been. We will be the sum of our choices.
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Jor-el Inactive Member |
Ro 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
The "wherefore" relates back to Romans 3:19-23 and may be regarded as a continuation of the discussion of the universality of sin, interrupted ; Romans 3:24-5:11; by the passage on justification and its results. have sinned The first sin wrought the moral ruin of the race. The demonstration is simple. (1) Death is universal (Romans 4:12,14), all die: sinless infants, moral people, religious people, equally with the depraved. For a universal effect there must be a universal cause; that cause is a state of universal sin (Romans 5:12). (2) But this universal state must have had a cause. It did. The consequence of Adam's sin was that "the many were made sinners" (Romans 5:19)--"By the offence of one judgment came upon all men unto condemnation" (Romans 5:18). (3) Personal sins are not meant here. From Adam to Moses death reigned (Romans 5:14), although, there being no law, personal guilt was not imputed (Romans 5:13). Accordingly, from Genesis 4:7 to Exodus 29:14 the sin-offering is not once mentioned. Then, since physical death from Adam to Moses was not due to the sinful acts of those who die (Romans 5:13), it follows that it was due to a universal sinful state, or nature, and that state is declared to be out inheritance from Adam. (4) the moral state of fallen man is described in Scripture Genesis 6:5; 1 Kings 8:46; Psalms 14:1-3; 39:5; Jeremiah 17:9; Matthew 18:11; Mark 7:20,23; Romans 1:21; 2:1-29; 3:9-19 ; 7:24; 8:7; John 3:6; 1 Corinthians 2:14; 2 Corinthians 3:14; 4:4; Galatians 5:19-21; Ephesians 2:1-3,11,12; 4:18-22; Colossians 1:21; Hebrews 3:13; James 4:14; 1 Corinthians 15:22. Now, we might think that this original sin didn't have an effect on humanity after Adam but the results are visible when someone dies. That is the result of Adams sin. Today we might think it natural but this wasn't what God had in store for humanity when he made Adam and Eve. Jesus didn't just die for our petty little sins but because it was the way to reverse this universal sin or condemnation on mankind. We are the sum of all that is, and has been. We will be the sum of our choices.
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