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Author Topic:   Casualty of faith healing - Madeline Neumann
New Cat's Eye
Inactive Member


Message 211 of 286 (462357)
04-02-2008 4:41 PM
Reply to: Message 208 by teen4christ
04-02-2008 4:22 PM


Re: It's about protecting the rights of minors
The issue is whether society as a whole should allow children to do these things or not.
Minors are allowed to drive. I think if you can operate a motor vehicle, you can decide if you want a medical treatment or not.
Some children want to smoke, drive, drink, etc. We as a society have already established that children are not capable of making sound decisions on those things and therefore should not be allowed to make those decisions on their own. How is deciding to die any different?
The difference is in not allowing someone to do something versus making someone do something.
Second, you are implying that faith healing is as effective as modern medicine and therefore should be held in the same light.
No I'm not
You are making a strawman argument. Nobody is saying that we should force people from not relying on faith healing. What some people are arguing is that religious people ought not to have the right to force faith healing, which I think is pretty clear that it is an ineffective method of treatment, upon others, especially the youngest members of our society
You've got a strawman too. I'm not saying that they should be allowed to force her to rely only on faith healing. What if it is what she wanted?
Are you arguing that one's reilgious freedom should supercede someone else's right to live?
No, I'm saying that if they want to die (not receive medical treatment), then you can't force them to remain alive (receive medical treatment).
People here have been using the word "right" to mean legal right.
I'm not so sure about that. I haven't been and I don't think Stile is.

This message is a reply to:
 Message 208 by teen4christ, posted 04-02-2008 4:22 PM teen4christ has replied

Replies to this message:
 Message 216 by teen4christ, posted 04-02-2008 5:05 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 214 of 286 (462362)
04-02-2008 4:58 PM
Reply to: Message 213 by Stile
04-02-2008 4:46 PM


Re: The right to live
For some people happiness/life is canibalizing their dead friend to stay alive while for others it's burning themselves to death as a simple protest.
Now your playing the semantic game....
Happiness and life are not one thing.
Caniblizing their friend was not a pursuit of happiness, it was an instinct to survive.
Burning yourself to death is not a pursuit of life.
We can't identify which one is "better", or which is "more important". Therefore, to remain rational, all subjective life-decisions are of equal-importance.
How did you get here from there. We're talking about how people's rights to life are or are not equal.
And, no one (yet, anyway) is capable of showing why they should get to remove another person's pursuit of whatever-they'ed-like-to-do-with-their-life ("happiness").
No one is arguing that.

This message is a reply to:
 Message 213 by Stile, posted 04-02-2008 4:46 PM Stile has replied

Replies to this message:
 Message 222 by Stile, posted 04-02-2008 7:14 PM New Cat's Eye has not replied

  
New Cat's Eye
Inactive Member


Message 218 of 286 (462372)
04-02-2008 6:07 PM
Reply to: Message 216 by teen4christ
04-02-2008 5:05 PM


Re: It's about protecting the rights of minors
I didn't say minors. I said children. Are you saying that 11 year-olds are allowed to drive, at least in some parts of the country?
No That doesn't even follow.
BTW, children are minors...
quote:
I think if you can operate a motor vehicle, you can decide if you want a medical treatment or not.
Same question.
I think an 11 year old is capable of operate a motor vehicle...
quote:
The difference is in not allowing someone to do something versus making someone do something.
What? Again, you are playing the semantic game.
Suppose I hold a rock over your head and let it drop on you. You could argue that I intentionally dropped, through my action, the rock onto your head. I could also argue that I simply brought the rock to a place that just happened to be above your head and then, through my inaction, allow the rock to fall back to Earth.
Your semantic game is getting boring.
You can stop replying at any time
But its not a semantics game.
If you drop a rock on my head then that is the action. However, if a bird drops a rock towards my head, and you do not push me out of the way, then that is an inaction.
It seems pretty simple to me.
If someone wants to harm a themself, I can see stopping them. But if someone wants to not prevent something from naturally happening to them, then I think you have less of 'right' to make them prevent it.
Does that really not make sense?
You are claiming that the parents' choice of prayer over modern medicine was a legitimate effort in trying to do the best for their daughter.
Yes (well I didn't say best), but if you didn't read my quotes out of context, you would have realized I was talking about it in a legal manner. Legally, it was OK.
Again, we may never know what she really wanted, considering they isolated her from the rest of the world. Some people would call this brainwashing.
I remember watching on the discovery channel a couple years back about this Christian cult that promoted sex with children as a way to recruit people. The leader of the cult was finally arrested and charged with child molestation and all of that. The most disturbing thing was some of the children (10-15 year-olds) "rescued" from this cult were so brainwashed that they insisted there was nothing wrong with having sex with adults to recruit them into the faith. Even after the cult leader was imprisoned, the remaining members of the cult continued to practice this underaged prostitution. They got around the law by moving to other countries like countries in South America and Africa.
The point is I saw interviews with several of these really young children that couldn't wait to have sex with adults as a way to bring them closer to God.
At some point we have to question whether these children ought to be able to make these decisions on their own, especially when we know for a fact that they were brainwashed into believing these things.
All this brainwashing stuff is speculation on your part.
Again, we may never know what this girl really wanted, since she was isolated from the outside world and was brainwashed by her parents. At some point, we really have to question whether these children can actually make sound decisions.
Sure. Do you think it is impossible for this girl to have come to this decision on her own?
quote:
I'm not so sure about that. I haven't been and I don't think Stile is.
Then ask him what he meant.
He and I seem to both understand what we meant. You're the one who stepped in and confused the issue.

This message is a reply to:
 Message 216 by teen4christ, posted 04-02-2008 5:05 PM teen4christ has replied

Replies to this message:
 Message 219 by teen4christ, posted 04-02-2008 6:21 PM New Cat's Eye has not replied
 Message 257 by FliesOnly, posted 04-04-2008 8:34 AM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 234 of 286 (462432)
04-03-2008 10:13 AM
Reply to: Message 217 by Modulous
04-02-2008 5:50 PM


I think these people should be allowed to let their child die naturally if they feel that undergoing some medical treatment will taint their child's soul.
An example.
Let us say that a medical treatment would give a child a near 100% chance of surviving and that withholding that treatment would mean the child has a 90% chance of dying. But the parents believed that medical treatments would taint the soul you believe that they should not be punished.
Would you also agree that the following parents should not be punished?
In this case the parents believe that water taints a child's soul during the first four days of a female child's 7th year on earth. Let us assume that a 6 year old has a 90% chance of dying after being without water for four days, and a near 100% of living if given water.
I assume that you would want the government to let this religious community continue to practice their religious ceremonies unharassed?
If there was enough people that believed this to warrant a law in 44 of 50 states, then yeah, I would want the government to let this religious community continue to practice their religious ceremonies unharassed.
If so - then you surely want the law changed to reflect this.
Honestly, I don’t care.

This message is a reply to:
 Message 217 by Modulous, posted 04-02-2008 5:50 PM Modulous has replied

Replies to this message:
 Message 235 by molbiogirl, posted 04-03-2008 10:23 AM New Cat's Eye has replied
 Message 238 by Modulous, posted 04-03-2008 12:09 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 236 of 286 (462434)
04-03-2008 10:25 AM
Reply to: Message 230 by Jaderis
04-03-2008 1:31 AM


Re: It's about protecting the rights of minors
Show me that everyone has an equal right to life without just saying that without knowing that they don't, we must assume that they do.
Well, since no one has stated the obvious to you, yet, I will say it.
Under the US Constitution everyone has the same right to life.
Since we are talking about US laws, I think that this is quite relevant.
Fail.
I was talking about a natural right as opposed to a legal right. A contitution establishing a legal right for people is not evidence that the natural right exists.
Care to try again?
No, the point was that people are advocating that this girl should have been forced to receive insulin because she has a right to life, however, if this took place before insulin was invented, they wouldn’t be able to advocate that. So does she really have that right to life if the insulin isn’t available?
That is irrelevant since the right to life in this country is guaranteed under the Constitution. Before insulin was utilized as a treatment for diabetes, there wasn't much anyone could do (except pray and it didn't work back then either) and, therefore, no one could blame the parents or anyone else for the death of a child. We have progressed since then and there are viable treatments for children like Madeline Neumann. Her right to live was always there, no matter when she was born, but now we can do more to help her live.
Re-respond under the impression that we are talking about natural rights, not legal rights.
Naturally, she didn't have the right to live past 11 years.
Everyone dies naturally without some sort of "intervention" (I believe you used that term in another post). Children cannot feed themselves (before a certain age). Do you propose that we not prosecute parents who do not feed their children. What if they just wanted their kids to bypass all the sin and suffering experienced in an earthly life and go directly to heaven?
Dying from not eating is not a 'natural' death. Sustaining yourself is a part of being alive. Getting chemicals injected into you is not.
It's called negligence and it should be illegal.
Well, if the Orthodox Humanists take over and say that any medical treatment is negligent to the good of our species so it should be illegal, are you gonna jump on their bandwagon too?
Like I said:
quote:
We don’t have to do everything we possible can to make people live as long as possible.
Wait...are we in ancient Sparta? Let's just toss all the diseased and handicapped people off a cliff since we have no obligation to help them live. Or, at least, let's not stop their parents from doing it since we, as a society, have no obligation to help those who cannot help themselves because their parents always know what is best.
That does not follow.

This message is a reply to:
 Message 230 by Jaderis, posted 04-03-2008 1:31 AM Jaderis has not replied

  
New Cat's Eye
Inactive Member


Message 237 of 286 (462435)
04-03-2008 10:28 AM
Reply to: Message 235 by molbiogirl
04-03-2008 10:23 AM


Miscegenation laws were on the books in a majority of the states (30/50) before Loving v. Virginia.
44/50 is no excuse for reprehensible behavior.
Sure it is. It makes it not reprehensibile.
In your opinion it is, and your welcome to that.
Before Loving v. Virginia, people didn't think miscegenation laws were reprehensibile.
Its all relative.

This message is a reply to:
 Message 235 by molbiogirl, posted 04-03-2008 10:23 AM molbiogirl has replied

Replies to this message:
 Message 241 by molbiogirl, posted 04-03-2008 1:54 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 239 of 286 (462440)
04-03-2008 12:30 PM
Reply to: Message 238 by Modulous
04-03-2008 12:09 PM


Re: But then they came for the apathetic Catholics....
For someone that doesn't care about the exemption, you have spent a lot of time discussing it. If you genuinely don't care and don't see why you should care then there is no point continuing the discussion.
I meant that I don't care if the government allows another exemption like your example.
I'll just refer you to Martin Niemller and leave it there: At first they eroded the right to life of children of certain religious families, and I didn't speak up because I am not a child of certain religious families...
I'm more worried about them eroding people's religious freedom.

This message is a reply to:
 Message 238 by Modulous, posted 04-03-2008 12:09 PM Modulous has replied

Replies to this message:
 Message 244 by Modulous, posted 04-03-2008 2:36 PM New Cat's Eye has not replied
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New Cat's Eye
Inactive Member


Message 243 of 286 (462454)
04-03-2008 2:06 PM
Reply to: Message 241 by molbiogirl
04-03-2008 1:54 PM


Sure it is. It makes it not reprehensibile.
Using that line of "reasoning", slavery is not reprehensible.
Correction... It was not reprehensible. But now it is.
Edited by Catholic Scientist, : No reason given.

This message is a reply to:
 Message 241 by molbiogirl, posted 04-03-2008 1:54 PM molbiogirl has not replied

Replies to this message:
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New Cat's Eye
Inactive Member


Message 259 of 286 (462502)
04-04-2008 10:10 AM
Reply to: Message 257 by FliesOnly
04-04-2008 8:34 AM


Catholic Scientist writes:
I'm more worried about them eroding people's religious freedom.
You keep using this excuse. Can you show me where in our Constitution it says that religious freedom allows you to kill your child?
The parents didn’t kill their child, the child died naturally from diabetes.
If you are a Christian Scientist and think that medical treatment is a sin, or if you’re an Orthodox Humanist and think that medical treatment goes against the good of the species, then I don’t think the government should force you to give medical treatment to your child because they are interfering with your religious freedom and the sovereignty of your family.
I mentioned the Reynolds v United States case in a previous post in which the SCOTUS said "Laws are made for the government of actions, and while they cannot interfere with mere religious beliefs and opinions, they may with practices."
I think the government should be able to interfere with some religious practices but I don’t think they should be interfering with this one in particular.
If these people are right, then the government would be doing a terrible thing to them. If they are wrong, the government is still doing a bad thing to them in removing their religious freedom and family sovereignty.
The repercussion of allowing it is the death of this young girl. But she died from natural, albeit preventable, causes. Had this happened 500 years ago, it would be a non-issue. But now that insulin has been invented, we should be able to force people to take it? I don’t think so.
Catholic Scientist writes:
Correction... It was not reprehensible. But now it is.
Just to clarify...your definition of "reprehensible" rests on whether something is considered illegal or not illegal?
No, it rests on whether or not people think it is reprehensible (which when they do usually results in them being illegal). There is no absolute standard of reprehensibility, its all relative to the time and place and the whims of the people.
Some think that forcing this girl to take insulin is reprehensible. Some think that NOT forcing her is. But we can’t say for sure. I think we should leave it up to the family to decide when the issue is cloudy like this.
Something like beating the child to death, we can agree is reprehensible, and the government should step in and stop it. But something like this, in which 44 of 50 states allow it, isn't certainly reprehensible or not.
No. Look, your whole "action v inaction" argument just doesn't make sense.
The argument is in response to claims like yours that these parents killed their child, which they didn’t.
If you argue that they prayed, then you cannot argue that they did nothing.
If you argue that they did nothing, then you cannot argue that praying is a legitimate excuse.
They didn’t do anything to kill their child. They let nature, or their god, take its course and offered prayer that she would live. So they didn’t do “nothing”, but they didn’t do "something that killed her".

This message is a reply to:
 Message 257 by FliesOnly, posted 04-04-2008 8:34 AM FliesOnly has replied

Replies to this message:
 Message 261 by molbiogirl, posted 04-04-2008 12:48 PM New Cat's Eye has not replied
 Message 262 by FliesOnly, posted 04-04-2008 3:17 PM New Cat's Eye has not replied

  
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