Religious Right and Evangelicals

MAPLEWOOD, Minn. ” Like most pastors who lead thriving evangelical megachurches, the Rev. Gregory A. Boyd was asked frequently to give his blessing ” and the church’s ” to conservative political candidates and causes.The Rev. Gregory A. Boyd leads a congregation outside St. Paul.The requests came from church members and visitors alike: Would he please announce a rally against gay marriage during services? Would he introduce a politician from the pulpit? Could members set up a table in the lobby promoting their anti-abortion work? Would the church distribute “voters’ guides” that all but endorsed Republican candidates? And with the country at war, please couldn’t the church hang an American flag in the sanctuary?After refusing each time, Mr. Boyd finally became fed up, he said. Before the last presidential election, he preached six sermons called “The Cross and the Sword” in which he said the church should steer clear of politics, give up moralizing on sexual issues, stop claiming the United States as a “Christian nation” and stop glorifying American military campaigns.“When the church wins the culture wars, it inevitably loses,” Mr. Boyd preached. “When it conquers the world, it becomes the world. When you put your trust in the sword, you lose the cross.”Mr. Boyd says he is no liberal. He is opposed to abortion and thinks homosexuality is not God’s ideal. The response from his congregation at Woodland Hills Church here in suburban St. Paul ” packed mostly with politically and theologically conservative, middle-class evangelicals ” was passionate. Some members walked out of a sermon and never returned. By the time the dust had settled, Woodland Hills, which Mr. Boyd founded in 1992, had lost about 1,000 of its 5,000 members......Mr. Boyd said he never intended his sermons to be taken as merely a critique of the Republican Party or the religious right. He refuses to share his party affiliation, or whether he has one, for that reason. He said there were Christians on both the left and the right who had turned politics and patriotism into “idolatry.”He said he first became alarmed while visiting another megachurch’s worship service on a Fourth of July years ago. The service finished with the chorus singing “God Bless America” and a video of fighter jets flying over a hill silhouetted with crosses.“I thought to myself, ”What just happened? Fighter jets mixed up with the cross?’ ” he said in an interview.Patriotic displays are still a mainstay in some evangelical churches. Across town from Mr. Boyd’s church, the sanctuary of North Heights Lutheran Church was draped in bunting on the Sunday before the Fourth of July this year for a “freedom celebration.” Military veterans and flag twirlers paraded into the sanctuary, an enormous American flag rose slowly behind the stage, and a Marine major who had served in Afghanistan preached that the military was spending “your hard-earned money” on good causes.In his six sermons, Mr. Boyd laid out a broad argument that the role of Christians was not to seek “power over” others ” by controlling governments, passing legislation or fighting wars. Christians should instead seek to have “power under” others ” “winning people’s hearts” by sacrificing for those in need, as Jesus did, Mr. Boyd said.“America wasn’t founded as a theocracy,” he said. “America was founded by people trying to escape theocracies. Never in history have we had a Christian theocracy where it wasn’t bloody and barbaric. That’s why our Constitution wisely put in a separation of church and state.“I am sorry to tell you,” he continued, “that America is not the light of the world and the hope of the world. The light of the world and the hope of the world is Jesus Christ.”Mr. Boyd lambasted the “hypocrisy and pettiness” of Christians who focus on “sexual issues” like homosexuality, abortion or Janet Jackson’s breast-revealing performance at the Super Bowl halftime show. He said Christians these days were constantly outraged about sex and perceived violations of their rights to display their faith in public.“Those are the two buttons to push if you want to get Christians to act,” he said. “And those are the two buttons Jesus never pushed.”

I think part of the problem is your assuming such a thing as a monolithic entity called the church exists organizationally.

The truth is the civil righs movement was led by ministers of the gospel, and so the church as far as the churches of those ministers, did indeed lead the way there.