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Author Topic:   Anti-theistic strawmen?
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 92 of 145 (425531)
10-02-2007 4:53 PM
Reply to: Message 91 by Cold Foreign Object
10-02-2007 4:50 PM


Re: Atheist-communist-evolutionists and murder
Nobody in their right mind would believe anything that Hitler said.
So when Stalin says that he was an atheist, you believe that he was a Christian?

This message is a reply to:
 Message 91 by Cold Foreign Object, posted 10-02-2007 4:50 PM Cold Foreign Object has replied

Replies to this message:
 Message 98 by Cold Foreign Object, posted 10-02-2007 5:31 PM crashfrog has replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 103 of 145 (425549)
10-02-2007 5:49 PM
Reply to: Message 98 by Cold Foreign Object
10-02-2007 5:31 PM


Re: Atheist-communist-evolutionists and murder
My identification that Hitler was an Atheist is based on the fact that he was a mass murderer
This isn't an argument, though. This is just "atheists are bad people; anybody who's bad, therefore, is an atheist - including the people you think are Christians."
Heard it. It's about three fallacies rolled up into one - poisoning the well, affirming the consequent, and "no true scotsman."

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 Message 98 by Cold Foreign Object, posted 10-02-2007 5:31 PM Cold Foreign Object has not replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 105 of 145 (425551)
10-02-2007 5:51 PM
Reply to: Message 99 by macaroniandcheese
10-02-2007 5:35 PM


my assertion here is that --aside from anyone's ordinary philosophizing-- no one can refute god.
That's great, but until you deal with all the refutations of God, show how they're wrong, it's abundantly obvious that many can and have refuted God.
That you refuse to believe that anyone can, even after so many have, is part of the problem Dawkins refers to in the God Delusion.

This message is a reply to:
 Message 99 by macaroniandcheese, posted 10-02-2007 5:35 PM macaroniandcheese has replied

Replies to this message:
 Message 107 by macaroniandcheese, posted 10-02-2007 5:56 PM crashfrog has replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 110 of 145 (425566)
10-02-2007 6:39 PM
Reply to: Message 107 by macaroniandcheese
10-02-2007 5:56 PM


i thought it was really a blatantly obvious part of this whole discussion that no one can disprove god.
The existence of atheists proves that it's quite possible to establish to a reasonable person's satisfaction that there's no such thing as God.
Getting theists to understand that there's abundant evidence against the existence of God may or may not be possible, until they're willing to approach their own beliefs with the same objectivity with which they came to disbelieve in Santa Claus.

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 Message 107 by macaroniandcheese, posted 10-02-2007 5:56 PM macaroniandcheese has not replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 122 of 145 (425785)
10-04-2007 1:09 AM
Reply to: Message 121 by Archer Opteryx
10-03-2007 10:12 PM


Re: treating childish theism as theism = strawman
Odd that you should have to ask. I mentioned Arjuna, Buddha, John of the Cross, Maimonides, Thomas Merton and TS Eliot, and said there were others.
You're just dropping names. I asked for a theology.
If the reason that it's so irrefutable is because at no point are you willing to state what it is, then I think you're involved in a shell game. I don't think you've identified some theology Dawkins is afraid to address when you adamantly refuse to explain exactly what it is.
Or is this actually it? The theology? That is, a "mature", "sophisticated" theology is just name-dropping? That's certainly the impression I get from you.
But all you show is that no substance has been addressed.
Because there is no substance. If there were you'd be able to present it, and I would be gobsmacked or whatever by its brilliance, and that would be the end of that.
Instead you're proving me right. The only "mature" theism is to keep it a secret. The only way it survives rebuttal is in seclusion.
It's a shell game.
I look forward to your reasoned discussion of these ideas.
What ideas? Your post contains none, at least in regards to the "mature" theology you've been on about. The only "idea" you've put forward is the idea that dropping names like Buddha and T.S. Eliot is an acceptable substitute for fleshing out an argument.
It's not. It's just a confirmation of what a shell game the whole thing is. "Dawkins is wrong because he doesn't rebut my mature theology." Well, what's your theology? "I'm not going to tell you."
Is that mature? It sounds childish, to my ears.

This message is a reply to:
 Message 121 by Archer Opteryx, posted 10-03-2007 10:12 PM Archer Opteryx has not replied

Replies to this message:
 Message 123 by Modulous, posted 10-04-2007 8:29 AM crashfrog has not replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 126 of 145 (426316)
10-06-2007 2:43 AM
Reply to: Message 125 by Archer Opteryx
10-06-2007 1:11 AM


Re: Arjuna, Buddha, John of the Cross, Maimonides, Thomas Merton and TS Eliot
I do believe Krishna to be real. I do not believe Krishna to be literal. Krishna is a picture (limited) of a reality (vast).
Why model reality via "Krishna" when it can be modeled via the laws of physics?
There's a number of suitable ways to represent reality in a "mind-graspable" way that have nothing to do with gods; indeed, finding these models has been the occupation of science for the past 200 years. And we're fairly good at it.
Everything I just said about pictures and reality is what Krishna tells Arjuna in the Gita.
Sure. The map is not the territory. I prefer the sentiments of the Buddhas - the Path that can be explained is not the true path. Indeed, any model of the universe is arbitrary, an approximation of what is real in a way suited to the needs of our minds.
But if all models are arbitrary, why not go with the one with the proven track record of making predictions about what's most likely to happen? Why go with the useless model called "Krishna"?
Which is why I call attention to the literature when people ask me where to go for a 'mature theology.' That's where you find it.
To be a theology, it has to be about gods. See? It's right there in the word - theos. A theology is a belief about gods.
Is yours? You seem to be making a statement about the nature of the universe and our ability to comprehend it. I don't see you making a statement about the existence of any god except to say that there's not literally any such thing as "Krishna", it's just a word you use to describe your understanding of the universe.
You know, like I basically predicted you were doing a few messages back. So, you're not presenting theology at all. You're just presenting gussied-up atheism. The "mature theology" you think you've presented is no theology at all.
So why on Earth does Dawkins have to refute you? You're already on his side. You're not a theist at all. Somebody who believes that the claims of religion are symbolic and not literal is an atheist, already. They're not under the delusion. They just like church music, basically.
Well, nobody's saying that the end of faith means we have to burn down the organs, for God's sake. That's just another theistic strawman.
It does not follow that Chagall was mentally deficient, that his picture is meaningless, that its admirers are deluded, and that the person who sees nothing here but paint is the only sane person in the gallery.
Neither does it follow that Chagall's painting proves that its a good idea to believe something on the basis of no good evidence.
Atheists aren't the ones burning literature and paintings, like you seem to suggest. Atheists aren't the ones who dynamited the Bamiyan Buddhas. That's the soldiers of sectarian conflict, the root of which Dawkins is trying to get a handle on.
And you think he's the bad guy, here?
Edited by crashfrog, : No reason given.

This message is a reply to:
 Message 125 by Archer Opteryx, posted 10-06-2007 1:11 AM Archer Opteryx has replied

Replies to this message:
 Message 131 by Archer Opteryx, posted 10-06-2007 1:33 PM crashfrog has replied
 Message 138 by Archer Opteryx, posted 10-09-2007 5:00 AM crashfrog has replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 130 of 145 (426390)
10-06-2007 1:19 PM
Reply to: Message 129 by Hyroglyphx
10-06-2007 12:55 PM


Re: Zeal - religious or non-religious fervor
Everything.
Nothing. Atheism is not the abandonment of right action.
Hitler was raised Lutheran
What's your evidence that he stopped being Lutheran? Persecution of Jews is entirely consistent with Christian tradition and history.
If you're using the fact that Hitler was a bad guy as "evidence" of his atheism, and then turning around and using Hitler as an example of a bad-guy atheist, that's circular reasoning.
Hitler was a Christian. That's 100% certain. I'm sorry that's a fact you have a hard time dealing with, but to palm off the bad guys of your religion to the atheists is bigotry on your part, plain and simple.
Yes, Stalin was preparing for the seminary, lost his faith, severely, and enacted no religious doctrines, but anti-religious doctrines.
Everything Stalin enacted was a religious doctrine. Remember the slogans of the Soviet Union? "God is the state; the state is God." How is that not a religious doctrine? Lysenkoism? An attempt to explain biology through supernaturalism. How is that not a religious doctrine?
Which is something I've been saying since I arrived at EvC, but denied up and down by the likes of yourself. Religion doesn't begin or end with the supernatural. Religion exists in the minds of the deeply, so-called, irrelegious.
I agree with you that any time a belief is based on wishful thinking, on the basis of no good evidence, we might very well call that a religion.
Which is exactly the situation under the figures you've described. Religion, not atheism. Belief on the basis of no good evidence.
But his beliefs were garnered by Nietzschean philosophy while the Nazi's danced to the music of Wagner (pronounced - Vogner).
I know how to pronounce Wagner, thank you. I was pretty sure you weren't talking about the lounge pianist.
At any rate, I think it's been abundantly established that Hitler's views stemmed from the writings of Martin Luther. In that sense he was very much Lutheran.
I repeat - no millions have been killed by an insistence that belief be supported by good evidence. Rather, as in the case of the Green Revolution, an insistence on evidence-based conclusions has saved 1.5 billion human lives.

This message is a reply to:
 Message 129 by Hyroglyphx, posted 10-06-2007 12:55 PM Hyroglyphx has not replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 132 of 145 (426405)
10-06-2007 1:55 PM
Reply to: Message 131 by Archer Opteryx
10-06-2007 1:33 PM


Re: Arjuna, Buddha, John of the Cross, Maimonides, Thomas Merton and TS Eliot
Why model yourself with a picture of a frog when you could as easily have used a photograph?
It's the cabinet art from the early boxes of Frogger.
Could it be that you call it 'sentiment' because you assume fact to be the exclusive property of science?
I assume "fact" to be the exclusive product of methods that draw conclusions on the basis of evidence, not wishful thinking. Indeed, it's a justifiable assumption. No fact has ever been established by wishful thinking.
Your painting might be pretty, but it doesn't establish a fact. I'm comfortable with its existence as art, which is a form of human communication.
You seem to believe that you can extend the painting beyond its purpose; that the painting itself is every bit as probative as evidence-based inquiry. That assertion is meaningless. The existence of a painting doesn't corroborate the existence of Krishna. The fact that you can point to a painting doesn't make your "theology" any more mature; indeed you're just proving it to be the hippie-granola sophistry that I suspected it was.
Who said all models are arbitrary?
The Buddhas, for one. Your buddy in the Bhagivad Gita. Laozi.
The statement is Taoist.
Easy, chief. Buddhism draws from the Daode Jing (or I guess what you spell as the Tao Te Ching), too. Try not to pretend like rigid borders can be drawn between the panopoly of Asian religions. Your ignorance is showing, a bit.
I'm with you here if you say provisional instead of arbitrary.
I'll say "provisional" when it's what I mean to say, thank you. You have enough trouble actually grappling with my points without having to re-write them to serve your purposes, I think.
All models are arbitrary - unless we're going to talk about the verifiable models, the models that we privilege because they're supported by evidence and are useful for making predictions about the behavior of things in the universe.
Your "Krishna" model isn't one of them. It's just something that you made up, partially; partially something others made up and then you read about. Evidence-based model testing was never a part of it.
The task was to identify an 'anti-theistic straw man.' I obliged by identifying one.
Except that you haven't. A strawman is a position your opponent isn't arguing. Rather, you're arguing precisely the position that I predicted you would - that you wrap up your feelings about the universe, the moral lessons and philosophy you've come to understand, and stuff it into a box labeled "God", or in your case, "Krishna", the name of a god.
Instead of identifying a strawman, you've proven my argument correct.
My identification took it as a given that some forms of theism are more 'rudimentary' and some more 'developed.' We are now discussing what features may be found in 'adult theism.'
Where, of course, your own theology is "adult" and everyone who disagrees with you is "immature." Funny how you never, ever run into anybody who claims that their own theology is the immature theology, except after they've started to believe something else.
It's a shell game, AO. The objection about "naive theology" is nonsense. It's meaningless. All theology is equally immature, to the extent that it's all about the belief in things on the basis of no good evidence. The only mature theology is to recognize that all theology is vapid, content-free, and naive.
If this is true, Krishna is an atheist, and the Gita is one of the founding texts of atheism.
Indeed. It's no surprise that most atheists are as familiar with Eastern religions as with Christianity. It's no surprise that the truest parts of all religions turn out to be essentially atheistic - because atheism is, most likely, true.
My point is this: the phenomena we call 'theism' incorporate a number of ideas.
According to you, "theism" seems to contain all ideas. Even atheism. It's hard to imagine, therefore, exactly how "theism" could be anything but meaningless. That which explains everything, in truth, explains nothing at all.

This message is a reply to:
 Message 131 by Archer Opteryx, posted 10-06-2007 1:33 PM Archer Opteryx has not replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 140 of 145 (426962)
10-09-2007 10:01 AM
Reply to: Message 138 by Archer Opteryx
10-09-2007 5:00 AM


Re: two groups
Against all varieties of theism one has agnosticism, which is lack of belief about gods.
Atheism is the lack of belief about God, or the position that there isn't a God.
Agnosticism is atheism without courage, and the word literally means "no knowledge." See? It's right there in the middle - A + gnosis.
My point is that you can't hand me your recipe for granola bars and tell me that it's your "theology", because that's not what it is at all. You can't hand me your thoughts on art and poetry and tell me that it constitutes a theology, because then everything is a theology, and therefore nothing is.
It just goes to show the intellectual bankruptcy that underpins all theology, regardless of how "mature" (read: vapid) the theology is supposed to be. I think it's long past time that theology's defenders met a burden of proof that there's actually any content in what they study. Otherwise theology is about as relevant as a degree in Dungeons and Dragons.

This message is a reply to:
 Message 138 by Archer Opteryx, posted 10-09-2007 5:00 AM Archer Opteryx has not replied

  
crashfrog
Member (Idle past 1497 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 144 of 145 (427287)
10-10-2007 8:08 PM
Reply to: Message 142 by Archer Opteryx
10-10-2007 10:01 AM


Re: two groups
As you surely noticed, I quoted a definition supplied by Crashfrog.
I wasn't attempting to define the word, but simply to make a point that you've completely ignored - calling a recipe for ham salad a "theology" doesn't make it one.
The statement "I like art" isn't theology. "Some symbols are meaningful to me" is not a theology. Almost nothing that you offered as an example of theology actually is one, which means that the much-bally-hooed "mature theology", supposedly the unassailable Holy Grail of religious defense, has yet to be presented.

This message is a reply to:
 Message 142 by Archer Opteryx, posted 10-10-2007 10:01 AM Archer Opteryx has not replied

  
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