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Author Topic:   My Beliefs- GDR
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 82 of 1324 (698932)
05-10-2013 7:52 PM
Reply to: Message 77 by Faith
05-10-2013 1:22 PM


Re: The Gospel Message
Faith writes:
In a certain sense I simply "knew" it was God's word, all of it, early on, when I was born again, having to do with understanding something of the nature of God who inspired it, and once you believe that the Bible is the word of God you are continually finding out just how all thise books by all those different writers confirm and build upon one another, which continually confirms your belief that it is all the word of God. Also, I haven't checked this out myself but it is common ly said that Jesus quotes from every book in the Old Testament. If HE treated it all as inspired scripture shouldn't we?
I’ll start from your last sentence and work backwards. I have no idea whether or not Jesus took quotes from every book in the OT but He certainly referred to their Scriptures all the time. As I said earlier He took His Son of Man reference from Daniel in order to explain His Kingdom message. Riding the donkey into Jerusalem was referring His followers to Zechariah making a messianic statement as well as proclaiming His message of peace. If you have a Bible that is well foot-noted it is plain that He is constantly referring to the OT. That however does not mean that He treated it as inerrant which is very different than saying it is inspired. I agree that it is inspired but I certainly don’t agree that is inerrant and neither did Jesus.
Jesus was constantly correcting what was in the OT. Here are some examples just from Matthew 5.
quote:
31 "It has been said, 'Anyone who divorces his wife must give her a certificate of divorce.' 32 But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
He is referring back to Deuteronomy 24 1-3
quote:
38 "You have heard that it was said, 'Eye for eye, and tooth for tooth.' 39 But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. 40 And if someone wants to sue you and take your tunic, let him have your cloak as well. 41 If someone forces you to go one mile, go with him two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
He is referring back to Exodus 21 24
quote:
43 "You have heard that it was said, 'Love your neighbor and hate your enemy.' 44 But I tell you: Love your enemies and pray for those who persecute you,
He is referring to Deuteronomy 23 ;6 or Ezra 9:12
There were all the sacrificial laws in the OT and Jesus declared that He wanted mercy not sacrifice.
So yes, Jesus viewed the Hebrew Scriptures as being important but He also viewed them as something that needed to be corrected where they were in error.
Yes, I agree that the books of the Bible build on one another. It is a narrative that grows as the Hebrew people continue to be influenced by God continuing to speak to their hearts and minds. Here is a quote from CS Lewis about that.
quote:
Just as, on the factual side, a long preparation culminates in God’s becoming incarnate as Man, so, on the documentary side, the truth first appears in mythical form and then by a long process of condensing or focusing finally becomes incarnate as History. This involves the belief that Myth is ... a real though unfocused gleam of divine truth falling on human imagination. The Hebrews, like other peoples, had mythology: but as they were the chosen people so their mythology was the chosen mythology — the mythology chosen by God to be the vehicle of the earliest sacred truths, the first step in that process which ends in the New Testament where truth has become completely historical.
My present view--which is tentative and liable to any amount of correction--would be that just as, on the factual side, a long preparation culminates in God's becoming incarnate as Man, so, on the documentary side, the truth first appears in mythical form and then by a long process of condensing or focusing finally becomes incarnate as History. This involves the belief that Myth in general is not merely misunderstood history ... nor diabolical illusion ... nor priestly lying ... but, at its best, a real though unfocused gleam of divine truth falling on human imagination. The Hebrews, like other people, had mythology: but as they were the chosen people so their mythology was the chosen mythology--the mythology chosen by God to be the vehicle of the earliest sacred truth, the first step in that process which ends in the New Testament where truth has become completely historical. Whether we can say with certainty where, in this process of crystallization, any particular Old Testament story falls, is another matter. I take it that the memoirs of David's court come at one end of the scale and are scarcely less historical than St. Mark or Acts; and that the Book of Jonah is at the opposite end.
I believe that Beethoven was inspired when he wrote his 5th symphony. God gave him an extraordinary talent and as a result Beethoven wrote wonderful music. That does not mean he did it perfectly The Bible authors were given the gift of being able to write down their ideas and in many cases were also inspired by specific revelation of God. Once again however, that does not mean they did it perfectly. All Scripture is both personally and cultured conditioned.
What we should celebrate as Christians is the belief that God has given us His Word directly through Jesus. Sure, today we still are dependent on imperfect humans to transcribe His words to us, but we have a variety of authors so that we can cross-check one against the other to come up with a coherent message.
So I agree that the OT is essential in understanding who Jesus was within the Jewish context. However, I also believe that our understanding of who God is and what He desires of us in the OT can only be understood through His Word as embodied by Jesus in the NT.
Faith writes:
As Jesus told the disciples on the Road to Emmaus in Luke 24, the Old Testament is all about HIM, and I've heard some great Reformed hermeneutics teaching tht elucidates this fact in ways we might normally overlook.
I agree that the OT is a foreshadowing of Jesus.
Faith writes:
What I said above. The Holy Spirit. The fact that generations before me, led by Holy Spirit, affirmed the same.
Also, over the years I've read a ton of books and heard a ton of sermons on radio, tapes etc., by the best Bible inerrancy teachers, who bring out different facets of Biblical truth, all of them agreeing on the basics but sometimes disagreeing on specifics. If you confine yourself to only one or a few teachers like your favorite guy Wright you can't possibly know anything about these things.
I don’t confine myself to Wright. I have shelves of books that I have read from a variety of authors including fundamentalists. Here is a good book which I have and have read that presents 4 different views on understanding the Scriptures.
Show Them No Mercy
In it you will find an author who you would agree with and one who I agree with and a couple in between.
By the way. Have you ever read any of Wright’s books?
Faith writes:
That would be reasonable if you had the right view of Jesus, but when you throw out any of the Old Testament revelation you can't have the right view of Jesus, He becomes just your own idea of Him rather than who He really was.
Why would you say that? I have written several posts to you explaining how I understand Jesus through reference to the OT. The problem is that you disregard anything that doesn’t fit your pre-conceived ideas. Your inerrant view of the OT trumps the words of Jesus.
Faith writes:
But what others have believed in the past is a HUGE reason to believe it. Plus eve rything I said above: Jesus quoted it all; it only gets deeper with experience and study and hearing many teachers; and it all works together in ways one might even describe as miraculous considering that it was written over about 1500 years by forty or so different men of God in many different eras and cultural settings. Etc.
Others have believed all sorts of things in the past like believing that the world was flat and used the Bible to confirm their views. People in the past have believed all sorts of things about the Bible and there would be those who would agree with me.
Faith writes:
GDR, you are relying on your fallen mind to judge things that can only be judged through the Holy Spirit.
Firstly it does seem to me that God has given us a gift of reason and presumably He wants us to use it. Secondly I just wonder why it is that it is you and other like minded fundamentalists are able to discern the truth of what the Holy Spirit has to tell us but other Christians can’t. What basis do you have to believe that you are better able to discern what the Holy Spirit has to tell us than I am?

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 77 by Faith, posted 05-10-2013 1:22 PM Faith has replied

Replies to this message:
 Message 86 by Faith, posted 05-11-2013 6:16 AM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 83 of 1324 (698938)
05-10-2013 9:21 PM
Reply to: Message 78 by GDR
05-10-2013 1:56 PM


Deleted as I posted in the wrong thread.
Edited by GDR, : No reason given.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 78 by GDR, posted 05-10-2013 1:56 PM GDR has not replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 84 of 1324 (698939)
05-10-2013 9:32 PM
Reply to: Message 79 by New Cat's Eye
05-10-2013 2:23 PM


Catholic Scientist writes:
"Chance"...
I don't like that word. Ya know, if you've got a sodium ion and a chlorine ion floating around in water, you could use the word "chance" to talk about them binding together to make salt. But its a spontaneous reaction that's going to happen all by itself if the water evaporates. Saying it happened by chance, as if that somehow changes the probability of its inevitability, is a really bad way to describe it.
A lot of the reactions that happen inside your body, kinda like that ones that might have precluded the first cells, happen spontaneously on their own and not "from a chance".
Of course lots of things happen by chance. The odds against the specific sperm and egg combination that resulted in my existence are impossibly long but here I am.
So yes, no matter how long the odds are, there are things that happen by chance. I am not offering up proof that our existence didn't depend of particles, (wherever they came from), by chance combining to become atoms, which by chance combined into molecules, which by chance combined into more complex molecules, which by chance combined into incredibly complex single cells, which evolved into simple and then ever increasingly complex life forms eventually resulting in intelligent life that is able to comprehend all of that.
I don't say it is impossible for all that to happen by entirely natural processes. I just contend that the odds are so stacked against it that it is far more plausible to believe that there it is all the result of an external intelligence as a first cause.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 79 by New Cat's Eye, posted 05-10-2013 2:23 PM New Cat's Eye has replied

Replies to this message:
 Message 87 by New Cat's Eye, posted 05-11-2013 8:10 AM GDR has replied
 Message 88 by Straggler, posted 05-11-2013 11:01 AM GDR has replied
 Message 89 by AZPaul3, posted 05-11-2013 5:49 PM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 85 of 1324 (698946)
05-11-2013 2:42 AM
Reply to: Message 81 by Taq
05-10-2013 3:54 PM


Taq writes:
That's not it at all. There is simply no reason to include gods in our explanations to begin with since there is no evidence for them. That is the whole point.
There is no objective evidence. The writers of the Gospels and for that matter the epistles make specific claims. That is evidence and we subjectively believe or reject their claims.
The fact that we exist or even that this universe exists is objective evidence that something happened for us to exist, and we can subjectively choose what to believe about the how and why of what that something is.
Taq writes:
And once again we are faced with the tu quoque fallacy.
That's what you said before and I don't agree that it is. I asked for you to explain how it qualifies as such and you just repeat your assertion.
Taq writes:
What do you think my beliefs are, and why do you think they are dogmatic?
Well obviously you know your beliefs better than I do but, as I understand your views you seem to reject the notion of God, while allowing for the unlikely possibility that He actually exists. I on the other hand reject the idea that our existence could be the result of non-intelligent origins although I do allow for the unlikely possibility of that actually being the case.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 81 by Taq, posted 05-10-2013 3:54 PM Taq has replied

Replies to this message:
 Message 108 by Taq, posted 05-13-2013 1:17 PM GDR has replied
 Message 110 by ringo, posted 05-13-2013 1:47 PM GDR has not replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 90 of 1324 (698968)
05-11-2013 9:00 PM
Reply to: Message 86 by Faith
05-11-2013 6:16 AM


Re: The Gospel Message
Faith writes:
I don't get your emphasis on "son of man" in Daniel. That phrase is only used twice in that book whereas it is used 39 times in Ezekiel.
All of the references in Ezekiel are using the term son of man in the literal sens, in that they are referring to the individual as human. In Daniel 7 it refers to one like a Son of Man who the Ancient of Days appoints as King and given dominion over all the Earth. Jesus refers to himself as The Son of Man not a son of man. It is an obvious reference to Daniel 7. Jesus’ message is a Kingdom message and Daniel 7 is the passage He uses to make that point.
Faith writes:
And the prophecy in Zechariah of Jesus' riding into Jerusalem on a donkey, does that include in your mind "the messianic statement" of His being the long awaited Messiah who would be God Himself incarnate who would take away the sins of His people? If that's what you mean by His "message of peace," fine, but it doesn't sound like that the way you use it.
A messiah was never expected to be anything other than a human. Jesus being the Messiah has nothing to do with Him being part of the Trinity. The normal expectation of a messiah was that he would lead them in battle and defeat their enemies and establish the Jewish kingdom. Jesus essentially said that that is what He was doing but it wasn’t going to look like that.
The entry into Jerusalem was simply a messianic statement with nothing whatsoever to do with taking away sins. Yes Jesus is the incarnate Word of God but that is understood separately from Him being the Messiah.
Faith writes:
The distinction between "inspired" and "inerrant" as you make it rests on a superficial idea of what "inspired" means, as you compared it to the "inspiration" of a Beethoven. To a Bible believer in relation to the Bible it means "God breathed," so if it's inspired it must also be inerrant.
I understand how you understand the use of the word inspired in this context but there is IMHO no good reason to use the word that way. I actually prefer the term God breathed as I believe God does, metaphorically of course, breathe His Word to us through the Bible but it does not have to be inerrant for Him to do that. In my view actually by reading as you do the Word becomes horribly distorted.
Faith writes:
What Jesus said in the Sermon on the Mount is not understood by Bible believers to be "correcting" the OT, but revealing its true meaning, its deeper meaning, and you might notice, its far more strict meaning: Now we aren't merely guilty of outward acts, such as adultery or murder, we're guilty of those acts by merely having thoughts of lust or hatred that may not even lead to those acts.
I don’t buy that but let’s look at this passage from Matthew 19:
quote:
7 "Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?" 8 Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
There is no question of anyone suggesting that God said anything. Both the Pharisees and Jesus say that it was Moses, not God, who said those things and Jesus tells them that Moses got it wrong.
Faith writes:
Jesus also spoke of Hell more than anyone else in scripture, something those who think of Jesus as prescribing love over the OT's supposed severity might ponder as a revelation of a love quite beyond the ordinary, and yours always sounds like something you think could be done easily.
When Jesus talks about hell He doesn’t talk about people going there because they got their theology wrong. Jesus gives examples as in the sheep and the goats in Matthew 25 but He also says that it is a matter of belief. It is belief in Jesus who embodies the incarnate Word of God, so He is talking about those who reject God’s Word that love of neighbour, love of God, love of enemy, love of creation is what it is about. It isn’t about rejecting a belief that Jesus is part of the Trinity but about rejecting the Word of loving others as ourselves.
Faith writes:
Moses allowed the Israelites to divorce despite divorce's being hateful to God, because of the'hardness of the Israelites' hearts (who would divorce their wives for trivial reasons, because they didn't like their cooking or because they found someone else they liked better), but Jesus now requires the stricter tr ue understanding of God's attitude toward divorce.
Even you seem to agree that the command came from Moses and not God, and like I showed you above Moses got it wrong.
Faith writes:
Also, they were allowed the usual natural attitude of hating one's enemy, but now Jesus demands something that is very hard for us in our flesh, to actually love those who persecute us and seek to do us harm. You ever tried that? You think it's easy? IF the police came and herded you and your family outside where they beat you all and kept you from sleep for days demanding that you give up your beliefs if you want to be set free, could you hold out and love them while they abused your family? Chinese Christians under Mao were put in that position.
Jesus didn’t say it would be easy. Was it easy for Jesus to say forgive them they know not what they do. I don’t know if I could hold up or not. Hopefully, I’ll never find out. Like most westerners I have led a very comfortable sheltered life.
Faith writes:
Loving the thief who steals something you value, and giving him other things you value? Pastor Tson of Rumania was put in that position as Ceaucescu's goon squad came and confiscated his valuable rare library. He forced himself to offer them coffee as his guests. Is that part of your picture of love?
Watching a Nazi abuse your sister who was sick and weak and coul dn't keep up with the work load laid on her in the concentration camp? Could you love him? Corrie Ten Boom was put in that position and it was quite a struggle for her.
What if someone asked of you your very last money you were going to use to feed yourself? Could you give it with love? The well known missionary to China, Hudson Taylor, was put in that position, and he had a struggle before he was able to do it.
I suspect your usual idea of Jesus' commands to love doesn't really include those kinds of situations, but if it does, kudos to you.
Actually it does, but no kudos because I’ve never had to actually do it. However many people have. On a large scale you might look up the Truth and Reconciliation Commission in South Africa.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 86 by Faith, posted 05-11-2013 6:16 AM Faith has replied

Replies to this message:
 Message 94 by Faith, posted 05-11-2013 9:36 PM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 91 of 1324 (698969)
05-11-2013 9:12 PM
Reply to: Message 87 by New Cat's Eye
05-11-2013 8:10 AM


CS writes:
I'm afraid you've missed the point. Sure, the odds of those two particular gametes coming together might be low, but once they are together the rest of the process happens on its own. You shouldn't say that the meiosis happens "by chance", because that's just the spontaneous chemical reactions that play out given those conditions.
I have no problem with the idea that once life was started that it could have evolved on its own. My own bias is that it would have required tweaking along the way, but that is based on virtually no biological knowledge, and the Christian biologists whose books I have read believe that there was no tweaking so I'm pretty sure I'm wrong.
CS writes:
But atoms and molecules and don't form "by chance", it happens on its own spontaneously. Like I said, if you evaporate salt water, you shouldn't say that the salt molecules formed by chance. There was no other choice.
I'm way out of my depth as far as the process itself is concerned but to get us from mindless particles to sentient life by natural causes requires a great deal of good fortune.
CS writes:
But you're looking at the odds wrong. You know it doesn't make sense to invoke God for the formation of a salt crystal, more complex chemical reaction are no more by "chance".
OK, but as a theist that is part of the design.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 87 by New Cat's Eye, posted 05-11-2013 8:10 AM New Cat's Eye has replied

Replies to this message:
 Message 107 by New Cat's Eye, posted 05-13-2013 11:58 AM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 92 of 1324 (698971)
05-11-2013 9:20 PM
Reply to: Message 88 by Straggler
05-11-2013 11:01 AM


Re: Chance Entities
Straggler writes:
So it is your belief that the likelihood of a fully formed highly complex and unimaginably intelligent entity just randomly existing is greater than simple components evolving over time to form moderately intelligent beings such as ourselves.
Is that the crux of your position here?
Essentially yes, and I stand by it.
I do have difficulty wit the term random in this instance as I understand God to be eternal and random has a an implicit time element involved.
The only other point I'd make is that I believe in the resurrection of Jesus. On the assumption that I am correct then the basic Christian idea of God is to a very large degree confirmed.
In considering Christianity the fundamental question to be asked is whether Jesus is dead or alive. I go with alive.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 88 by Straggler, posted 05-11-2013 11:01 AM Straggler has replied

Replies to this message:
 Message 104 by Straggler, posted 05-13-2013 7:31 AM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


(1)
Message 93 of 1324 (698973)
05-11-2013 9:30 PM
Reply to: Message 89 by AZPaul3
05-11-2013 5:49 PM


AZPaul3 writes:
Through out all of human history every religious claim of supernatural agency that could be tested has been found to be false. We all know this.
So what can be shown by the objective facts over the last 2,000 years is that the chances of any religious claim of supernatural agency being correct are zero. Demonstrably, no chance at all.
So any natural process that may, by chance, lead to intelligent beings inventing Hagen-Dazs Chocolate Ice Cream, no matter how vanishingly small that probability may seem, is considerably more likely than any supernatural alternative claimed by religion.
And I personally thank god chance for Hagen Dazs.
Actually nobody has ever proven the idea of a supernatural agency wrong. In one very real sense all religions worship the same enitity(s). Humans have always anthropomorphised their deities, and associating them with moons, planets etc and assigning them human like personalities and desires.
Sure, in many cases it could be proven that they got the characteristics of their deities wrong.So what? Many people have various ideas about the characteristics of President Obama, some are wrong and some are right and likely no one is 100% right but President Obama still exists.
I can't have Hagen Dazs in the house. It's one of those you just keep eating 'till it's gone.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 89 by AZPaul3, posted 05-11-2013 5:49 PM AZPaul3 has replied

Replies to this message:
 Message 96 by AZPaul3, posted 05-12-2013 8:40 AM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 98 of 1324 (698988)
05-12-2013 3:41 PM
Reply to: Message 94 by Faith
05-11-2013 9:36 PM


Re: The Gospel Message
Faith writes:
That is simply not true, and your understanding of it shows quite clearly that you have no idea how the OT applies to the NT. There are many ways the Messiah is identified as Jehovah Himself in both OT and NT. Just two in the OT are Jeremiah 23:6 and 33:16 identifying Him as "The LORD Our Righteousness" (in which LORD translates the Hebrew for Jehovah) and Isaiah 9:6 "Wonderful, Counsellor, The Mighty God, Prince of Peace." Those are the most obvious ones, understood by orthodox theologians to identify Him as God.
First off, I’m not saying that Jesus isn’t part of the Trinity. I am saying that the term messiah does not mean that. Messiah means anointed one of God. God does not anoint Himself. There were numerous messianic movements between the Maccabees and the bar Kokbha rebellion in 135AD when Simon ben Kosiba was proclaimed as messiah.There was large messianic movement when Jesus was young led by Judas the Galilean. Certainly there were divine overtones to it but the messiah was the one who would be the saviour who would free them from their enemies and would reign with them over their homeland. Here is a site that talks about Messianic expectations.
There is a thread though through the Hebrew Scriptures of God returning to His people and certainly Jesus understood that. He led a counter-Temple movement which came out of the tradition of the Essenes of which John the Baptist was one. Jesus tied the two together in Him own mission. The idea of forgiving sins was one of the things that only God could do and yet Jesus was going around doing just that which was one of the things that got Him in trouble with the Jewish leadership.
Faith writes:
I know you have this odd idea about Jesus addressing the Roman occupation but I can assure you that no orthodox theologian has any such idea. Some of the Jews of Jesus' time had that expectation but Jesus was always correcting them, but those who really knew the scripture were able to grasp that His Kingdom is not of this world.
Of course His Kingdom was not of this world but it was for this world. He came to establish a Kingdom of His followers who would be armed with His message of love, truth, mercy, forgiveness, peace and justice. He was proclaiming this to His countryman who were living under the brutal rule of a foreign occupying force. How on earth could that be anything but political? Do you think that in telling people that they were to love the enemy wouldn’t be political? The Jews were required to carry the kit of Roman soldiers but apparently they were only required to do it for a mile and then the soldier had to find some other poor schmuck. Jesus told them to go the extra mile. His message was that if you wanted to defeat the evil as personified by the Romans that you did it by changing hearts.
Faith writes:
That's quite an odd distinction, but as far as taking away sins goes, that is what the Messiah's mission was, as the angel told Joseph: Mat 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. (The name Jesus means Jehovah the Savior)
He saves people from their sins but showing them a better way and that is the way of loving our neighbour as ourselves. There were hundreds of people with the name Jesus, and there still are, and none of them who made any divine claims.
Faith writes:
About Moses and divorce, Moses taught nothing he wasn't instructed to do by God, and I've already explained the orthodox understanding of the Sermon on the Mount, no need to repeat it.
You keep stating that you are orthodox. Quite frankly I consider myself orthodox. You are the one that wants to read the Bible as being understood exactly as it is written. Jesus is clearly correcting the Hebrew Scriptures in those quotes from the Sermon on the Mount and your denial of that doesn’t change the fact.
Let’s try again from Matthew 19.
quote:
They asked, "Is it lawful for a man to divorce his wife for any and every reason?" 4 "Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,' 5 and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh' ? 6 So they are no longer two, but one. Therefore what God has joined together, let man not separate." 7 "Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?" 8 Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
Jesus says that from the beginning a marriage was about being of one flesh. Jesus says, that Moses allowed it, (not God but Moses), because of the hardness of their hearts. Jesus then corrected Moses.
Faith writes:
Hell is for sinners, though bad theology can be implied in some sorts of sins. But Hell is for sinners, those who violate God's Law, adulterers, murderers and so on and so forth. My only point was that the loving Jesus spoke of Hell more than anyone else in scripture. He died to save us from it.
If you are so sure about how hell works then tell me about what happens to:
1/ An infant who dies prior to being able to reason
2/ Some one who is mentally ill
3/ Someone from another culture raised in an entirely different faith
4/Someone who is terribly abused as a child etc.
Your brand of evangelism is so focused on being saved or going to hell that you miss out on the Gospel message of serving God’s Kingdom. You turn faith into a work. We are made right with God by having loving hearts and by grace He gives us His own love so that we in turn can love.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 94 by Faith, posted 05-11-2013 9:36 PM Faith has replied

Replies to this message:
 Message 103 by Faith, posted 05-12-2013 9:08 PM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 100 of 1324 (698991)
05-12-2013 4:30 PM
Reply to: Message 96 by AZPaul3
05-12-2013 8:40 AM


AZPaul3 writes:
Young Earth, Great Flud, all the various natural phenomena gods (volcano, wind, sea, storm), intercessory prayer, genesis creation, rain dance, biblical inerrancy, papal infallibility, astrology, all those paranormal claims like telepathy, precognition, homeopathy, pyramid power, dousing, etc, and on, plus more and then some.
Certainly many of our ideas about God, and what he has done, have been proven wrong. That doesn’t prove that there is no god. We can only say that God can’t be scientifically confirmed. Science can indeed show that things like a worldwide flood didn’t happen but that doesn’t tell us anything about whether God actually exists or not.
AZPaul3 writes:
Every religious claim of supernatural agency that could be tested has been found to be false.
But there is great deal that can’t be tested. For example how do you prove that the resurrection didn’t happen? It was a onetime event that didn’t follow natural law as we know it.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 96 by AZPaul3, posted 05-12-2013 8:40 AM AZPaul3 has replied

Replies to this message:
 Message 101 by Tangle, posted 05-12-2013 5:19 PM GDR has replied
 Message 102 by AZPaul3, posted 05-12-2013 6:42 PM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 105 of 1324 (699012)
05-13-2013 10:45 AM
Reply to: Message 101 by Tangle
05-12-2013 5:19 PM


Tangle writes:
This isn't correct at all. Science has so far proven that pretty much everything claimed by religious thinkers that involve the natural world - age of the earth, immutability of species, floods and so on - are wrong.
Humans are naturally curious and have a desire to understand things. As a result they speculate, as I do, in an attempt to answer questions about God. So far most of the speculations like the ones you have talked about have been proven wrong but that tells us nothing about whether God actually exists or not.
Tangle writes:
We find no evidence for spirits, angels and ghosts - holy or otherwise.
A lot of people say they have experienced such things. Personally I haven't and I have to admit scepticism of such experiences myself, but who knows.
Tangle writes:
We also find no evidence for any claimed deistic involvement in our word, answered prayers and healing for example, simply do not happen.
I think you meant theistic, but many people do claim to be healed and have had prayers answered. There is no way of proving or disproving those claims.
Tangle writes:
So we're left with the bible and its stories which even you admit is contradictory and errant, written by the people that were not eye witnesses and almost certainly had political motives.
Well most of the NT is written by people who possibly were eyewitnesses or in most cases people who had contact either orally or from what was written by people who were eyewitnesses.
The fact that there are relatively minor contradictions in the gospels is an indication that the essential elements have validity. If there were no contradictions it would be an indication that the whole thing was fabricated.
Tangle writes:
We are allowed to make deductions from this lack of evidence and the most obvious one is that the hypothesis that there is supernatural intervention in our world as described by the majority of Christian believers is in error.
For sure it doesn't disprove the existence of a god that takes no interest in our lives, but the 2,000 year god of Christianity is defunct pending evidence.
If you like we can look at the Bible in the same way we can any historical account and we can choose to accept all of it, some of it or none of it as being factual, but like any historical record it is a form of evidence.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 101 by Tangle, posted 05-12-2013 5:19 PM Tangle has not replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 106 of 1324 (699017)
05-13-2013 11:24 AM
Reply to: Message 102 by AZPaul3
05-12-2013 6:42 PM


AZPaul3 writes:
Resurrection. To arise from the dead. Keyword - dead. Not just dead but, if the story is to be believed, three days dead.
Actually there supposedly was a second episode with Lazarus. One thing we know and have seen quite well in this universe is that if it has happened once (twice) there will be more. There aren't any more that anyone knows. But this is weak considering it was supposed to have been done by a god of infinite power. But still physical law violation #1.
What happens to dead things? Rigimortus, decay. The laws of thermo dynamics shift from entropy caused by bodily maintenance to a full runup on fast entropy increase in bodily breakdown.
After this sets in we have resurrection. The entropy process is reversed, in an enclosed darkened cave with very little, if any, thermodynamic excess available. Physical law violation #2.
Decay is reversed, cells are reconstituted complete with previously lost moisture, structure, cytoplasm, ribosomes, mitochondria, organ function restored and brain function restored all requiring an enormous input of energy to spontaneously recreate what was destroyed. Physical law violation #3.
There is a distinction here between Lazarus and Jesus. Lazarus was resuscitated whereas Jesus was resurrected. There was a belief in large parts of the Jewish community that at the end of time they would all be resurrected into a new physical life in a new resurrected body. Paul wrote in Ephesians 1 that:
quote:
9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfillment--to bring all things in heaven and on earth together under one head, even Christ.
In the case of Jesus we have the one who was resurrected in the middle of time. A resuscitated person is still going to die at some point but Jesus was resurrected into a new and non-entropic existence.
I understand that this isn’t going to convince you but I just wanted to make the distinction between the two.
The only other point I’d make out of interest is that I have read books like Quantum Enigma that look at the question of consciousness and the role it plays in our reality. There are those like Julian Barbour who believe that the key to our understanding of the universe is our lack of understanding about time or how things change.
There is a lot of stuff that regardless of our theistic or atheistic beliefs that we don’t understand but science has shown us over the last century that our world is a lot stranger place than we ever imagined.
I'm sure you enjoyed the Hagen Dazs although you their vanilla is better than their chocolate.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 102 by AZPaul3, posted 05-12-2013 6:42 PM AZPaul3 has replied

Replies to this message:
 Message 109 by AZPaul3, posted 05-13-2013 1:42 PM GDR has not replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 111 of 1324 (699040)
05-13-2013 3:53 PM
Reply to: Message 103 by Faith
05-12-2013 9:08 PM


Re: The Gospel Message
Faith writes:
And I'm saying it does, and I gave you verses in Jeremiah and Isaiah to demonstrate that the Messiah was prophesied to be God Himself.
One of the verses you gave was Jer 33:16. How about we look at both vs 16 and 17.
quote:
16 In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The LORD Our Righteousness.' 17 For this is what the LORD says: 'David will never fail to have a man to sit on the throne of the house of Israel,
It is like I told you. Jeremiah is talking about Judah being called The Lord our Righteousness and that it will be a MAN on the throne. It is about a messiah that will reign in place of their enemies which at the time of Jesus was the Romans.
Here is your other Jeremiah quote from chap 33.
quote:
5 "The days are coming," declares the LORD, "when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land. 6 In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The LORD Our Righteousness. 7 "So then, the days are coming," declares the LORD, "when people will no longer say, 'As surely as the LORD lives, who brought the Israelites up out of Egypt,' 8 but they will say, 'As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.' Then they will live in their own land."
In this case Jeremiah is calling the individual The Lord of Our Righteousness which supports your case if you apply your interpretation to what the term meant. However, even in the same book you have discrepancies.
Here is your Isaiah quote in a larger context.
quote:
1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the Gentiles, by the way of the sea, along the Jordan-- 2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. 3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. 4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. 5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. 6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.
It is obvious that this is about establishing the nation of Israel. Isaiah is saying that The Lord will give them a King to rule over the land by the sea and along the Jordan and that he will rule in peace, justice and righteousness.
As I said the Jews were looking for someone to rule a very Earthly Israel and that could only happen if the Romans were ousted. That was the expectation of a messiah. I mentioned all of the failed messiahs as it is obvious that they all saw the role of messiah to be to oust their enemies.
Faith writes:
If His Kingdom is not of this world, it is also not FOR this world. This world is pas sing away, says scripture, and some day it will be gone altogether, replaced by a completely new Creation. In John 17 Jesus specifically says He's praying for His own, not for those of this world. Your focus on the Roman occupation is extremely strange to me. That was the concern of the unregenerate Jews, but it was certainly not the focus of Christ or His followers.
Paul writes this in Ephesians chap 1:
quote:
9 And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times will have reached their fulfillment--to bring all things in heaven and on earth together under one head, even Christ.
Paul includes all things on Earth.
Matthew quotes Jesus in Chap 19:
quote:
Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
Jesus talks of the RENEWAL of ALL things. This world will be renewed.
I agree that there is ambiguity in the various verses of the Bible but if you go right back to Genesis the point is that we are to be good stewards of our portion of creation. If this world is going to completely cease to exist then why worry about stewardship. Also, the resurrected Jesus, who is the example of a resurrected creation will be like, was able to be physically present in this world which is a pretty strong indication that when the resurrection of all things happens this world will play a big part in it.
However, how that will work out is a mystery and we aren’t going to come up with certainty so in the meantime the important thing is to plug away at being agents of God’s love, peace’ forgiveness, mercy and justice, and we’ll have these and other answers in the next life.
Faith writes:
In John 17 Jesus specifically says He's praying for His own, not for those of this world.
You cherry pick this verse but let’s carry on in the same chapter. Here is verse 22-23:
quote:
22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.
He is praying for them because they have a message for the world. Read again the about the sheep and the goats in Matthew 25. It is about having hearts that humbly love and serve others without thought of reward. The sheep who fed the hungry etc didn’t know they were doing it for Jesus.
Faith writes:
Your focus on the Roman occupation is extremely strange to me. That was the concern of the unregenerate Jews, but it was certainly not the focus of Christ or His followers.
You just totally disregard the message of Jesus. In one sense because they took a non-militaristic approach in dealing with the Romans the message was not as obvious as it was with the revolutionaries, but just something as simple as love your enemies would be understood very clearly by any Jew. It would be akin to saying to the citizens of Holland while they were occupied by the Nazis that they were to love their enemies. Do you really think that the average Dutch citizen wouldn’t have looked at whoever said that as being nuts? Jesus had a very political message. The message was essentially saying that it isn’t the Romans who are the enemy but evil itself.
Faith writes:
We ARE called to be "salt and light" to the world, however, to keep the word of God as much the standard as we are able, to prevent the world's falling too deeply into the corruptions and evils of the sin nature. Looks like we're now in the time of the last of the last days, however, when evil is finally going to win, have its last hurrah before Jesus returns.
With all of its problems the world is a more humane place than it was just a few centuries ago so it seems to me that God is winning. As far as the last days are concerned there have been those like you in every generation suggesting it’s going to happen any day now. As a Christian my hope is that this world goes on for millions of years yet so that there will be as many people as possible to take part in whatever it is that comes at the resurrection of all things at the end of time.
Faith writes:
It's up to God how to treat individuals. Some believe infants are saved, some believe at least the infants of believers are saved. Scripture doesn't say so I don't say. And I don't worry about it. God will do the just thing.
Same with the other categories. There is, however, Romans 1 which claims that even those who haven't heard the gospel have enough light from nature to obey the natural law and to be "without excuse" for not obeying it, but that too is not spelled out with enough distinctness for me to make my own judgment about it, and again, I leave such decisions to God, they aren't mine to make. What I DO know for sure is that those who have heard the gospel and rejected it are utterly without excuse.
But you have said that people have to believe to be saved, but now you are allowing that it may be that you don’t have to believe. Again, how about people who have never heard the Gospel, or those born before the time of Christ, or those with mental illness, or those born where other religions are practised and yet know in their hearts in the way that Paul talks about in Romans 2 and so on. Once you allow an infant in who didn’t have the right beliefs because they couldn’t then you have to consider others because they couldn’t.
You talk about those who reject the Gospel. How about those who have been part of churches preaching the Gospel and then have been abused by church leaders?
However I do agree that God is perfectly just and in the end perfect justice will be done.
GDR writes:
Your brand of evangelism is so focused on being saved or going to hell that you miss out on the Gospel message of serving God’s Kingdom.
Faith writes:
I don't miss that at all, it's what we do WHEN we are saved, and nobody can do it who isn't saved although they may deceive themselves about that.
Read Romans 2 again. It is by having loving hearts that we are saved not by having the right theology.
GDR writes:
You turn faith into a work. We are made right with God by having loving hearts and by grace He gives us His own love so that we in turn can love.
Faith writes:
You cannot have that without being born again, i.e., saved.
Read the Bible in large chucks and not in little bites. That is not the message of the Bible when taken as a hole. Yes, the concept of being born again is a process that sees God touching our hearts so that we are more attuned to His ways, but that does not mean that there aren’t those who have loving hearts without being a Christian. Even Jesus tells us:
quote:
But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
Faith writes:
Note "created in Christ Jesus UNTO GOOD WORKS" -- there's your serving of the Kingdom of God, which is the RESULT of salvation by His death on the cross in our place.
I agree that it isn't by our works that we are made right with God. It is by His grace. However the good works are the result of having a loving heart. And all love, whether we know God or not, is a gift of God to which we can respond.
I see you made a bunch more edits and except for the last paragraph the response was to the e-mail I received which would be your original post and I'm now out of time.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 103 by Faith, posted 05-12-2013 9:08 PM Faith has replied

Replies to this message:
 Message 112 by Faith, posted 05-13-2013 5:34 PM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 113 of 1324 (699061)
05-13-2013 11:41 PM
Reply to: Message 104 by Straggler
05-13-2013 7:31 AM


Re: Chance Entities
Straggler writes:
Something, rather than nothing, exists. This is our starting point.
Is the 'something' that just exists simple but capable of evolving such that greater complexity in the form of moderately intellgent beings (i.e. us) may eventually arise?
Or is the 'something' that just exists a super-intelligent-bewilderingly powerful entity that chooses to bring simpler things (e.g. us) into existence?
I don't see it in the light. As long as we are dealing with a universe where time only flows in one direction then there has to be a cause or reason for that universe to exist. And although a basic particle may be simple compared to a human cell when we look at particles in the standard model they aren't all that simple either.
We know that we are part of a greater reality as we only perceive about 4.5% of the universe. There are various theories about dark matter and dark energy. It sure seems to me that the more science advances our knowledge the more mysterious it becomes and it just raises a whole new set of questions.
I don't think that the idea of greater intelligence apart from the intelligence that we possess existing outside of our perception is at all far fetched. We seem to be fine with speculating about intelligent beings on other planets that it seems only to exist because we perceive them. It seems to me that speculation of intelligence outside of our perceivable universe isn't nearly as far fetched.
Straggler writes:
Can you see why your advocacy of (highly complex -> less complex) as more likely than (simple -> moderately complex) seems both to defy the observational evidence available and common sense?
Not at all. Take this computer I'm working on. Which is more likely?
(A) It came into existence because it was created as the result of a greater intelligence or:
(B) It came into existence because somebody left a bunch of minerals around and they eventually began to get together piece by piece until -voila- it's a computer.

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 104 by Straggler, posted 05-13-2013 7:31 AM Straggler has replied

Replies to this message:
 Message 117 by Straggler, posted 05-14-2013 10:50 AM GDR has replied

  
GDR
Member
Posts: 6202
From: Sidney, BC, Canada
Joined: 05-22-2005
Member Rating: 2.1


Message 114 of 1324 (699062)
05-13-2013 11:53 PM
Reply to: Message 107 by New Cat's Eye
05-13-2013 11:58 AM


CS writes:
What I'm trying to explain to you is that your problem with the idea of life emerging by itself is arbitrarily placed.
I'm sorry but I don't understand your point. (I'm sure that's my fault and not yours.)
CS writes:
Inorganic molecules forming into organic molecules, and then those organic molecules combining into pre-life, and that pre-life chemically changing into real life is just normal spontaneous chemical processes that happen all by themselves.
Then why don't we see that happening around us all the time? Why can't we observe the formation of new cells from non-cellular materials.
CS writes:
Since you're way out of your depth, there's no way for you to know how much good fortune it would take. And I'm trying to explain to you that you're wrong when you make the statements that it must have taken a lot of it.
Well I have read books that give the odds against it happening as some unmeasurably huge number to one, but I'm not sure how meaningful that is. However, do you really think that out of a soup of mindless particles, with no intelligent input, to wind up with the world we know doesn't require a considerable amount of good fortune?
CS writes:
This doesn't have to be a challenge to the theist position. You could easily just slide the bar back a bit and include the formation of life form inorganic molecules as part of the design.
I'm just trying to get you to understand that you're argument that it would take too much "chance" to happen on its own is incorrect.
As I say, I'm probably missing the point here but I didn't say that it took too much "chance" to happen on its own, but that the odds against are longer than the idea of an external intelligence existing that provided the impetus is more plausible IMHO.
Is that addressing your point?

He has told you, O man, what is good ; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God.
Micah 6:8

This message is a reply to:
 Message 107 by New Cat's Eye, posted 05-13-2013 11:58 AM New Cat's Eye has replied

Replies to this message:
 Message 116 by New Cat's Eye, posted 05-14-2013 10:24 AM GDR has replied

  
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