LamarkNewAge
Member Posts: 2424 Joined: 12-22-2015 Member Rating: 1.3
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Message 768 of 1540 (823896)
11-18-2017 11:27 PM
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Here are links on the history issues.
Richard Bauckham is a good historian on this issue (he is a major expert on just about everything concerning Early Christian Origins) Here is an example of where he is referenced.
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This consensus is attested by evidence from the writings of early church fathers. The first of these was Papias of Hierapolis, who wrote in the first third of the second century AD, but whose writing only survives in quotations by Eusebius, a church historian writing later in the fourth century. In one of these quotations, Papias cites an elder who had asserted the following about the authorship of the second Gospel: Mark became Peter’s interpreter [hermneuts] and wrote accurately all that he remembered, not, indeed, in order, of the things said or done by the Lord. For he had not heard the Lord, nor had he followed him, but later on, as I said, followed Peter, who used to give teaching as necessity demanded but not making, as it were, an arrangement [syntaxin] to the Lord’s oracles [logion or sayings], so that Mark did nothing wrong in thus writing down single points as he remembered them. For to one thing he gave attention, to leave out nothing of what he had heard and to make no false statements in them. (Papias ap. Eusebius, Ecclesiastical History 3.39.15; emphasis added)[11] Despite the fact that Papias wrote within two generations of the time that the Gospel was written and claims to have heard from those who knew the Apostles and other eyewitnesses, some scholars have questioned Papias’ testimony about both Mark and his connection with Peter.[12] Richard Bauckham, however, has reaffirmed Papias’ basic reliability, demonstrating that he drew his information about the Gospels from either eyewitnesses or those who knew them firsthand.[13] Papias not only identified the author of the Gospel as a Mark but also claimed that this Mark was the interpreter of the Apostle Peter, though whether by hermneuts he meant that Mark interpreted for Peter when he spoke or translated for him as scribe is unclear.[14] Papias’ statement also suggests that because Peter preached according to what each situation demanded, Mark’s account, too, might not have been in strictly chronological or perhaps literary order (syntaxin).[15] Irenaeus, writing in the second half of the first century, confirmed Papias’ basic assertions when he wrote, After [Peter and Paul’s deaths], Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter (Adversus Haereses 3.1.1; emphasis added).[16] Another source, the Anti-Marcionite Prologue to Mark (ca. AD 160—180), supports the assertion that Mark wrote down Peter’s testimony in Italy only after the Apostle’s death.[17] On the other hand, Clement of Alexandria (ca. AD 150—216) wrote that When Peter had publicly preached the word [kryxantos to logon] at Rome, and by the spirit had proclaimed the Gospel, those present, who were many, exhorted Mark, as one who had followed him for a long time and remembered what had been spoken, to make a record of what was said; and he did this, and distributed the Gospel among those that asked him. And when the matter came to Peter’s knowledge, he neither strongly forbade it nor urged it forward (Clement of Alexandria ap. Eusebius, Ecclesiastical History 6.14.5—7; emphasis added).[18] .... [12] See, for instance, the doubts of Marcus, Mark 1—8, 22—23, and, to a lesser extent, the hesitancy to accept or reject Papias. Donahue and Harrington, Gospel of Mark, 41. Such suspicion seems, in part, to be a function of a larger trend in historical Jesus studies to be suspicious to varying degrees regarding the reliability of the Gospels, usually by questioning the reliability of their sources. Partly because Papias’ own description of how he gathered his information suggests that he preferred what he heard rather than what he could find in books (Papias at. Eusebius, Ecclesiastical History 3.39.4; Eusebius, Ecclesiastical History I, 293), some have in fact seen Papias as getting his information from a chain of possibly unreliable oral transmission. [13] Richard Bauckham, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids, MI: Eerdmans, 2006), 15—34, 202—4. Bauckham differentiates carefully between oral tradition, which is anonymous and usually spans many generations, and oral history, which is more immediate and includes eyewitnesses. [14] Bauckham, Jesus and the Eyewitnesses, 205—14. [15] See Bauckham’s discussion as to whether syntaxin here refers to chronological order or an aesthetic, literary arrangement. Jesus and the Eyewitnesses, 217—21. [16] Irenaeus, Ante-Nicene Fathers. Volume 1: The Apostolic Fathers, Justin Martyr, Irenaeus (Peabody, MA, 1885, repr. 2004), 414. [17] R. G. Heard, The Old Gospel Prologues, Journal of Theological Studies n.s. 6 (1955): 4; Hengel, Studies in the Gospel of Mark, 3. [18] Eusebius, The Ecclesiastical History II, trans. J. E. L. Oulton, Loeb Classical Library 265 (Cambridge, MA: Harvard University Press, 1932), 49. Religious Studies Center
Put this into search engines " richard bauckham gopels history witness " The first link leads to a download. https://byustudies.byu.edu/file/9472/download?token=w4dpdMvp
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Richard Bauckham. Jesus and the Eyewitnesses: The Gospels as ... https://byustudies.byu.edu/file/9472/download?token=w4dpdMvp
Undoubtedly, Professor Richard Bauckham's most recent contribution will add life to an already ... discusses the criteria for writing history in first-century Judea and in the ... Gospel would have hidden or obscured an apostolic witness. This is in ... The Gospels as Eyewitness Accounts - Richard Bauckham Page not found – Richard Bauckham
Are the Gospels history — or legend, or myth, or mere propaganda? Quite .... on Mark's Gospel, it would certainly seem that Papias is a good, early witness to. Jesus and the Eyewitnesses: The Gospels as ... - Amazon.com Amazon.com
Reading Backwards: Figural Christology and the Fourfold Gospel Witness. Richard ... The Historical Reliability of the New Testament: Countering the Challenges to ... Noted New Testament scholar Richard Bauckham challenges the prevailing ... The Disciple Jesus Loved: Witness, Author, Apostle A Response ... Page not found | Institute for Biblical Research
Richard Bauckham's Jesus and the Eyewitnesses: The Gospels as Eyewit- .... Fourth Gospel in the History of Modern Biblical Criticism, in Studies on John and ... 10. Eyewitness Testimony in Mark's Gospel | Bible.org 10. Eyewitness Testimony in Mark’s Gospel | Bible.org
May 13, 2008 ... Mark's Gospel is all about Jesus. ... about the Gospels; and in this article it is Richard Bauckham's Jesus and the Eyewitnesses: The Gospels as ... 11. Eyewitness Testimony in John's Gospel | Bible.org 11. Eyewitness Testimony in John's Gospel | Bible.org
May 13, 2008 ... The "Eyes" Have It!Often the Gospel of John has been interpreted as having only ... So the unnamed disciple in 1:35-39, according to Bauckham, .... Recall also in Acts that the Greek words for testimony, witness, testify ... First, ancient history writing placed emphasis on the historian's ..... Richard Bauckham. Jesus and the Eyewitnesses - Wikipedia Jesus and the Eyewitnesses - Wikipedia
Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony is a book written by biblical scholar and theologian Richard Bauckham and published in 2006 ... It does so by presenting the historical argument that the synoptic Gospels are based "quite closely" on the testimony of eyewitnesses, while one (the Gospel of ... They Really Saw Him | Christianity Today They Really Saw Him |
Christianity Today
Jun 7, 2007 ... Richard Bauckham argues that the Gospels are based on eyewitness ... I think it helps us to understand what sort of history we have in the Gospels. ... That the witnesses were insiders, that they were deeply affected by the ... history we have in the Gospels. ... That the witnesses were insiders, that they were deeply affected by the ... Richard Bauckham on Chrisendom: Richard Bauckham on Jesus and the Eyewitnesses
Nov 13, 2006 ... Richard Bauckham on Jesus and the Eyewitnesses ... that the eyewitnesses of the events of the Gospel history remained, throughout their lives, ... One can try to test the reliability of witnesses, but then they have to be trusted. Jesus and the Eyewitnesses: The Gospels as ... - Google Books Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony - Richard Bauckham - Google Books
Sep 22, 2008 ... Noted New Testament scholar Richard Bauckham challenges the ... Finally, Bauckham challenges readers to end the classic division between the historical Jesus and the Christ of faith, ... The Witness of the Beloved Disciple.
Also " ancti marcionite prologue peter italy mark "
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Anonymous, The "Anti-Marcionite" prologues to the gospels Anonymous, The "Anti-Marcionite" prologues to the gospels The "Anti-Marcionite" prologues to the gospels. ... Mark recorded, who was called Colobodactylus, because he had fingers that were too small for the height ... After the death of Peter himself, the same man wrote this gospel in the parts of Italy. The Latin prologues. - TextExcavation. The Latin prologues.Aug 23, 2007 ... The anti-Marcionite and Monarchian prologues, presented in the original Greek and ... Truly, after the departure of Peter, this gospel which he himself put together ... The Lucan prologue, extant in both Greek and Latin. ... that according to Matthew in Judea, but that according to Mark in Italy, instigated by the ... Anti-Marcionite Prologues - Early Christian Writings Anti-Marcionite ProloguesAlso with respect to the so-called Anti-Marcionite Gospel Prologues serious ... Only Prologues for Mark, Luke, and John are extant; the Prologue for Luke is also ... then
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Prologues to the Gospels - Mark - Unsettled Christianity Prologues to the Gospels - Mark - Unsettled Christianity
Nov 19, 2009 ... The Anti-Marcionite Prologue: ... When he was requested at Rome by the brethren, he briefly wrote this gospel in parts of Italy. ... Truly, after the departure of Peter, this gospel which he himself put together having been taken ... the anti-marcionite prologues - Theological Studies http://cdn.theologicalstudies.net/7/7.3/7.3.2.pdf
tains that the old prologues to Mark, Luke, and John were written shortly after the Marcionite ... Anti-Marcionite prologue to Mark ..... Italy, and Patricius was very common. Further ... interpreter nor says that he wrote after Peter's death. It contains.
then
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Is Mark's Gospel an Early Memoir of the Apostle Peter? | Cold Case ... http://coldcasechristianity.com/...moir-of-the-apostle-peter
Jan 17, 2014 ... An Anti-Marcionite Prologue affirmed Peter's connection to Mark ... death of Peter himself he wrote down this same gospel in the regions of Italy. The Anti-Marcionite Prologues to the Gospels — Biblical Scholarship The Anti-Marcionite Prologues to the Gospels – Biblical Scholarship
Aug 12, 2014 ... In fact, only the prologue to John contains a clear anti-Marcion ... The prologues to Mark and John are found only in Latin while one Greek ... After the death of Peter himself, the same man wrote this gospel in the parts of Italy. 9. The Petrine Krygma and the Gospel according to Mark ... Religious Studies Center
[16] Another source, the Anti-Marcionite Prologue to Mark (ca. AD 160—180), supports the assertion that Mark wrote down Peter's testimony in Italy only after the ... An Introduction to the Gospel Of Mark | Bible.org An Introduction to the Gospel Of Mark | Bible.org
Jul 3, 2004 ... The Anti-Marcionite Prologue to Mark (A.D. 160-180) mentions Mark as ... Peter himself he wrote down this same gospel in the regions of Italy.. The Gospel According to Peter: Mark and 1 & 2 Peter - Ibiblio http://www.ibiblio.org/freebiblecommentary/pdf/EN/VOL02.pdf
The Anti-Marcionite Prologue to Mark, written about a.d. 180, identifies Peter as the eyewitness ... It also states that Mark wrote the Gospel from Italy after Peter's.
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LamarkNewAge
Member Posts: 2424 Joined: 12-22-2015 Member Rating: 1.3
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Message 826 of 1540 (824000)
11-21-2017 12:58 AM
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Reply to: Message 825 by Faith
11-21-2017 12:44 AM
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WHAT ABOUT THE FIRST CENTURIES FAITH?
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You and others here impute my views to me as some odd idiosyncratic invention of my own, but every day i hear sermons that share my point of view, I own hundreds of books that share it, my entire Christian life has revolved around the traditional understanding of the Bible, traditional theology. My view of the Bible is as traditional and orthodox as you can get. There are over a million sermons on the site Sermon Audio by preachers who share the point of view I try to represent faithfully here. I believe I represent it honestly.
do you even care about the evidence from closer to the source? I just googled a book (to see what information I could find on it) and found free online stuff about the 2nd century "amazon Gospel Traditions in the Second Century, ed. William L. Peterson (Notre Dame: University of Notre Dame Press, 1989"
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Gospel traditions in the second century : origins ... Results for 'ti:"gospel traditions in the second century"' [WorldCat.org]... Gospel traditions in the second century : origins, recensions, ... Gospel traditions in the second century. ... Ind. : University of Notre Dame Press, 1989 (OCoLC) ...
. [PDF]
FACTOR ANALYSIS: A NEW METHOD FOR ... - Index of /library/car/cardigital/Periodicals/AUSS... ... A NEW METHOD FOR CLASSIFYING NEW TESTAMENT GREEK ... in the Second Century, in Gospel Traditions in ... , ed. William L. Peterson (Notre Dame:
. Divergent Gospel Traditions in Clement of Alexandria (PDF) Divergent Gospel Traditions in Clement of Alexandria and other Authors of the Second Century | Annewies van den Hoek - Academia.edu... ... GOSPEL TRADITIONS IN CLEMENT OF ALEXANDRIA AND ... the Second Century", in Gospel Traditions in the Second Century, William L. PETERSON (ed.), Notre Dame, 1989; ...
. Hurtado, Larry -The earliest christian artifacts ... Issuu - Page not found... In Gospel Traditions in the Second Century: ... ed. William L. Petersen. Notre Dame: University of Notre Dame Press, 1989. Pp ... Oxford: Ox ford University Press, ...
. [PDF]
The Characterization of Jesus in Codex W - muse.jhu.edu/article/195174/pdf The Characterization of Jesus in Codex W ... in Gospel Traditions in the Second Century, ed. William L. Petersen (Notre Dame, IN: University of Notre Dame Press, 1989 Published in:
Journal of Early Christian Studies 2006 Authors:
Justin R Howell Affiliation:
University of Chicago About:
Humanities Gospel traditions in the second century - Home - Trove trove.nla.gov.au/work/17455589?selectedversion=NBD6780919 ... William L (ed) Get this edition; User ... Online version Gospel traditions in the second century. Notre Dame, Ind. : University of Notre Dame Press, 1989 ...
then without amazon on Bing
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Gospel traditions in the second century : origins ... Results for 'ti:"gospel traditions in the second century"' [WorldCat.org]... Gospel traditions in the second century : origins, recensions, ... Gospel traditions in the second century. ... Ind. : University of Notre Dame Press, 1989 (OCoLC) ...
. This Tragic Gospel by AW Slinkard - issuu Issuu - Page not found An important second- or third-century document elaborating ... in W. L. Peterson (ed.), Gospel Traditions in the ... University of Notre Dame Press, 1989), ...
. Gospel traditions in the second century - Home - Trove trove.nla.gov.au/work/17455589?selectedversion=NBD6780919 ... William L (ed) Get this edition; User ... Online version Gospel traditions in the second century. Notre Dame, Ind. : University of Notre Dame Press, 1989 ... Hurtado, Larry -The earliest christian artifacts ... Issuu - Page not found... In Gospel Traditions in the Second Century: ... ed. William L. Petersen. Notre Dame: University of Notre Dame Press, 1989. Pp ... Oxford: Ox ford University Press, ... Tampering with the Text: Footnotes by Andreas J ... Christianity - Beliefs and History of Faith in God and Jesus Christ Bible Read Tampering with the Text: Footnotes by Andreas ... Notre Dame: University of Notre Dame Press, 1989), ... in Gospel Traditions of the Second Century, ed ...
. Tampering with the Text: Footnotes - Crosswalk.com Grow in Faith with Daily Christian Living Articles ... Scholars Press, 1989), ... ed. William L. Petersen (Notre Dame: University of Notre ... Gospels," in Gospel Traditions of the Second Century, ed ...
. Textual Layers — Peter Lorenz's Blog - Page 2 https://peterlorenz.me/tag/textual-layers/page/2 ... Cambridge University Press, ... The Western Text in the Second Century in Gospel Traditions in the Second Century (ed. William L. Petersen; Notre Dame: ...
Do you care to study any of this? Honestly.
| This message is a reply to: | | | Message 825 by Faith, posted 11-21-2017 12:44 AM | | Faith has not replied |
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