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Author Topic:   How do Christians deal with the violence in the Bible?
Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 1 of 221 (227179)
07-28-2005 7:10 PM


Specifically, how do Christians feel about violence supposedly committed directly by or at the command of God?
Examples would be:
quote:
Genesis 19:24
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven
God destroys entire cities and all of their inhabitants for sexual immorality.
quote:
Genesis 19:8
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Lot offers up his two virgin daughters for the angels to do with them as they would like.
quote:
Exodus 11:5
And all the firstborn in the land of Egypt shall die, from the first born of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
God kills all of the firstborn of Egypt, after purposefully "hardening the heart" of Pharaoh - He supposedly gave Himself the exuse He used to kill children.
quote:
Exodus 32:27-28
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
God orders the slaughter of 3000 men, women, and children because they worshipped an idol.
quote:
Proverbs 16:4
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Apparently God created bad people for the express reason of being able to punish them for it by sending them to Hell.
How do Christians, or even non-Christians feel about these things? There are more, and according to the Gospels, Jesus Himself wasn't much better (He didn't actually DO any killing or slaughter, He just threatened and warned of God's impending wrath).
Were these actions moral? Does God's Will justify an act otherwise considered reprehensible, like the murder of children? Are these things even remotely compatable with the God who tells commands His followers to "Love thy neighbor as you love yourself?" What do various modern denominations believe about all of the violence perpetrated in God's name?
Obviously, I reccomend this be put in the Faith and Belief forum. I'd also like us to try to remember that not all Christians are going to support or even believe in these actions, so let's try to avoid simple Christian-bashing and stick to the question of whether God's Will could morally justify an otherwise horrible act.

Replies to this message:
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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 21 of 221 (227816)
07-30-2005 1:41 PM
Reply to: Message 3 by Faith
07-30-2005 11:01 AM


This is God's judgment against sin and given as a warning to all that this is how His justice works in this universe.
This is exactly my point, Faith. If terrorists blow up a city becasue we are "heathen sinners," we would roundly denounce it as a horrible, immoral act. If God does it, suddenly you think it's justified.
So you believe that God's Will justifies otherwise evil actions? God can kill millions and still be considered loving and good?
Absolutely. And He still does and still will, though He always gives ample time for repentance. Hundreds of years. The Bible was given to be a warning.
A warning to "do what I say or I'll kill you?" How is that moral? How is that representative of a good and loving God?
Hardly. He offers his virgin daughters as SUBSTITUTES for the angels, who the Sodomites wanted instead. What do I think of it? I think they lived in rough times, the very primitive culture of the Middle East of the time. There are many such examples of this, such as the revenge killing by the sons of Jacob of the whole family of Shechem for his rape of Dinah, even though he loved her and wanted to marry her according to all the rules. This was before God gave the Law to Moses, which put restrictions on such disproportionate vigilante justice. Lot was protecting his angelic guests, messengers from God, from an offense he regarded as worse than the rape of his daughters. Nothing pretty about any of it.
What can possibly justify willingly giving up your own children for rape?!
Yes, there's a ton of theology about God's justice in this, like it or not. Israel was God's own "firstborn" and He was avenging the slavery of His firstborn against Pharoah in terms the people could understand.
How does this justify the murder of millions of children? If some group enslaved my hypothetical son, and I killed all of their sons to "avenge" it, I would be guilty of mass murder and sent to prison or executed. Why is it different for God?
You misrepresent the text. They killed only men, as you just quoted. Again God's judgments being illustrated. These were His own people who were committing adultery against Him. Idolatry is also called adultery in the Bible.
"Companion" to me suggests there may have been women as well, but it's irrelevant. If I went and killed every Hindu in my city for "worshipping idols and false Gods," that would be a reprehensibly immoral act. What gives God the right to kill thousands?
Proverbs 16:4
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Apparently God created bad people for the express reason of being able to punish them for it by sending them to Hell.
Sad but true.
How is it JUSTIFIED?! If I purposely have a child so that I can torture it for its entire existance, how is that NOT evil?!
Obviously you don't like to see justice done against sin.
That's just the thing. I don't see the wanton murder of millions of children because of something they themselves didn't even do as justice. I don't see the murder of 3000 men for worshipping another god as justice.
I see it as actions we would consider immoral today, and I want to know how anyone can justify them.
These are GOD's own doings, never commanded of His followers, as we are to be "meek" and "peacemakers," following Jesus who died for sinners. What you are leaving out is that God sent His Son to suffer these very judgments in our place, yes, God the Son taking the punishments, the just punishments of our sin, into His own body so that those who believe in Him might escape them.
Some of it was commanded by God.
quote:
Exodus 32:27-28
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
The fact that God sent His son to pay the price for us is irrelevant. According to the Bible He still committed heinous crimes. How is it justified?
It is important to distinguish between acts of God which go on all the time, and what Christians are commanded to do, which is to be bringers of God's mercy, the antidote to His justice, bring the gospel to sinners so that they may ESCAPE these judgments. Christians who denounce God's justice have a pretty senseless gospel of salvation from God's justice to offer people.
Oh, I see. Christians are supposed to help people escape murder by their evil God by threatening them into becoming Christians.
That's not the God I worship. That's a monster.

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 Message 3 by Faith, posted 07-30-2005 11:01 AM Faith has replied

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 30 of 221 (228021)
07-31-2005 1:12 AM
Reply to: Message 26 by Faith
07-30-2005 6:11 PM


Faith, let me start by saying I don't hate God. A big part of the reason I am not a biblical literallist is because I don't believe the loving, merciful God that I believe in would commit such horrible acts.
The problem people have is distinguishing between murder of innocents and the execution of justice. God is God, all His acts are justice. Of course you are free to hate Him if you like and accuse Him of violating YOUR moral code, but this is His nature as revealed in His word, pure righteousness and perfect justice. Terrorists may in fact BE executing God's justice as prompted by God behind the scenes, but the Bible makes it very clear that they are committing murder as viewed from their point of view, and will be judged in their turn by God for that. Over and over in the Old Testament God brings one nation against another in judgment, many of the pagan nations such as Babylonia and Assyria and Persia against His own people for instance. He sent prophets well in advance to warn them of what was coming and then it came. It is all cast in terms of judgment for their violations of the covenant, and He also says that those who have been the instruments of their punishment will be punished in turn because their motives were evil and not good.
I don't have any problem distinguishing between murder and justice. The killing of the firstborn, for instance. Many of those slain wouldn't be yet old enough to have committed any sin. None of them were guilty of the sins of Pharoah himself. They were murdered as a punishment to Pharoah - but even worse, because Pharoah was at first willing to release the Isrealite slaves until God Himself "hardened Pharoah's heart."
I don't believe the loving, merciful God who tells us to love our neighbors would do such a thing. Combined with the fact that there is no evidence to support the Exodus from ever happening (not in the grand way told in the Bible, anyway), I am led to believe that no such even happened. The point of the story was to say that God will help you if you are in need. Whether the story actually happened is unnecessary to make that point.
So you believe that God's Will justifies otherwise evil actions? God can kill millions and still be considered loving and good?
Of course. The problem people have is the inability to appreciate just how bad sin is. God is good in his judgments, and He wants us to help people who suffer from His judgments, and He wants us to pray for mercy.
Why? What gives God the right to set down commandments and then break them Himself? If God told you to kill someone, you would do it?
I wouldn't, because I don't think the true God would do any such thing.
It's exactly like a loving parent teaching a child what is good for him, that if he does what is right he will be rewarded and if he does what is wrong he will be punished in order to learn what is good and right. God gave us a ton of examples in His word, it's not as if we have been given no clue to what is required in His universe -- and this IS His universe, not ours.
You don't threaten to KILL a child to teach him. And I beleive that God wants us to be good becasue it is the right thing to do - not out of fear of Hell or hope of Heaven. I try to live a moral life because I want to be a moral person, and I think that kind of life honors God.
Doesn't sit well with me either but I have to think that in the context of the times Lot must have concluded that it was better than letting God's own messengers be sodomized. It raises a lot of questions of course. But this story is not put forward as any great righteous act, it is simply how Lot dealt with the situation and he may have been wrong in God's eyes. Prayer might have brought a better solution. Those were angels after all. There are many stories in the Bible of people doing wrong rather than right. I haven't studied this one but I may look up commentary on it if this conversation continues.
Letting God's messengers be themselves raped is hardly a good idea, I agree. But I would rather be killed defending my family and God's messengers than let my daughter be raped. Why couldn't Lot trust that God would take care of His own? Wasn't that the point of the messengers being there in the first place, to save the one supposedly righteous man in the city?
First, the "firstborn" are not necessarily children. Why would you assume that? Whoever was the firstborn would have died, at whatever age he was. And again, God cannot commit murder, by definition.
Not all of them, of course. The children are simply the most heinous of the crime.
And you're right - I don't think God would commit murder, either. But killing every last firstborn in Egypt right down to the cattle because Pharoah did exactly what God forced him to do (by hardening his heart) would be mass murder. That's why I don't think God did it at all.
Because He's God, and all His acts are righteous perfect justice. We aren't in a position to judge Him, He has the right to judge us, and there is no doubt that what He does is good. There's nothing more to say.
And what gives God such special status? The fact that He has power, and can get away with it? The fact that He gave us all life, and somehow now has the right to take it away?
If you do it, it is murder, if God does it, it is justice because He knows exactly what each person deserves, you don't, and you would be acting from wrong motives.
So every firstborn in Egypt deserved to die? Even the children?
Look, God's judgments are beyond us, but that "child" is not going to be punished for no good reason but for the sins he commits in this life, and far from being tortured for its entire existence it may have a very happy life. The punishment will be quite just, only in relation to actual crimes/sins committed, and in this life God is kind to all his creatures, as He says, extending mercy to all who reject him, so that "child" may enjoy all kinds of happiness in this life while he rejects God.
But God creates the child in this example with the express purpose of creating a sinner. He supposedly puts evil people on the Earth on purpose, so that He can punish them later. That's sadistic.
I don't think He does any such thing. I think, instead, He gives us free will, and we choose to be good or evil.
And I don't believe in Hell.
No, we don't grasp God's ways. To understand why God does what He does takes faith and meditation on the meaning of such things in the light of our knowledge that God is good. They aren't natural to us. But calling it "murder" misjudges it. It is justice, not murder.
You put yourself above God with judgments such as these. That's the fallen nature talking. This is not the place to start learning about God, by accusing him of injustice. His goodness is not going to be revealed to you this way. Of course if you want to ask Him about it, respectfully and sincerely, He answers such questions.
Same Bible, different conclusions.
I have faith in God. I know Him to be a loving, merciful, forgiving God. I am not accusing God of injustice - I am saying that the horrible actions described in the Bible would have been injustice if they had been done by God. My faith that God is good and merciful tells me that He could not possibly have done such unspeakable things. My rational mind with the help of science sees no evidence that He did, and so I am left believing that the Bible is not literally true.
Look at all of the people who, to this day, believe that we should "kill all the fags" because it is God's Will. Look at the Christians who murdered abortion doctors because they believed it to be God's Will. Look at the 9/11 hijackers who believed that theyer were doing God's Will when they killed 6000 people.
I don't believe ANY of those things were the Will of God. But those people claimed they were. Hitler even claimed that the extermination of the Jews was God's Will. I have no trouble believing that the authors of the Bible would attribute actions to God that He had not part in, just as is done today. I alos have no trouble believing that the authors of the Bible would embellish the truth and outright make stories up to make a point, teaching through allegory and symbolism. Parables, if you will...just like Jesus did.
You simply refuse to distinguish between justice and crime, and to acknowledge that God is God, and that God cannot commit anything but righteous acts.
I fully distinguish the difference, Faith. And I agree that God would never commit anything but righteous acts. Which is why I don't believe the evil actions in the Bible were the actions of God.
Well I've done my best to explain it. I understand why people have a problem with it, but the point is that we are sinners and we do deserve it, and there's really nothing more to say. Meanwhile we are to be good to each other because this supposedly bad God commanded that we be good to each other. And again, He did offer salvation but of course you are free to hate him and reject his offer too.
First, Faith, please stop accusing me of hating God. There are very few people on this Earth, I think, who truly hate Him. They might not BELIEVE in Him, of course, but that's certainly not hate. You wouldn't "hate" a giant floating spaghetti monster, either, becasue you don't believe there is any such thing.
I don't think anyone deserves Hell, Faith. I don't think anyone deserves to be murdered for not beleiveing in God, whether He is the true God or not. I don't think offering your daughters up to be raped is a moral act in any circumstance. I certainly don't believe an entire CITY deserves to be destroyed because its citizens really liked anal sex.
I simply don't believe the God I believe in would do those things, and so I don't take the Bible literally. I just don't understand how biblical literallists like yourself can believe that God can simultaneously be the wrathful blood-god depicted by some Biblical passages, and also the God who tells us to "do unto others as you would have them do unto you."

This message is a reply to:
 Message 26 by Faith, posted 07-30-2005 6:11 PM Faith has replied

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 31 of 221 (228023)
07-31-2005 1:18 AM
Reply to: Message 23 by jar
07-30-2005 3:07 PM


Re: They are Fables.
Your message title says it all. I think they were fables, too, and not even necessarily directly inspired by God.
I understand that those types of actions wouldn't have been viewed so horribly back then, and that many morality tales included such horrible consequences. But we don't take the Pied Piper as literal history, do we.
One, some of the recorded incidents are not all that unbelieveable, slaughtering whole towns as an example, but reflect the actual culture at the time. Such acts, ones that we would call wanton violence, unfortunately did actually happen and are not much different than those found in other mythos.
Agreed. I simply don't believe it was God that directly caused the killing, whether by "cleansing fire from Heaven," or by ordering the Isrealites to hack the idolaters to bits.

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 34 of 221 (228027)
07-31-2005 1:33 AM
Reply to: Message 33 by arachnophilia
07-31-2005 1:26 AM


Re: How do they deal with it?
i'm sad to say that faith would be right in this position. the bible does condone -- or rather COMMAND genocide against 7 particular nations. the bible's position actually is that it is justice. check the next few verses after the ones i posted above
This being the case, how do literallists rationalize God to be loving and good?
Are other non-literallist like me, and simply believe that these sorts of actions were never commanded or done by God?

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 63 of 221 (228440)
08-01-2005 12:00 PM
Reply to: Message 57 by General Nazort
07-31-2005 8:33 PM


Re: just a question
Premise: God created life. It follows that since God made life, all life belongs to him, to do what he wants with. That could include taking the life away. Conclusion: God has the right to take life away.
Why wouldn't God have the right to do whatever he wants with what he and he alone created?
Even if I agree that God has the right to take life away, that doesn't mean it's morally justified.
I have the right to be a total asshole, lie, and cheat on my girlfriend. All legal. All my rights. That doesn't make them moral actions. And that's what my OP was - How do Christians morally justify or otherwise account for the horrible actions in the Bible?

This message is a reply to:
 Message 57 by General Nazort, posted 07-31-2005 8:33 PM General Nazort has replied

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Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 64 of 221 (228449)
08-01-2005 12:18 PM
Reply to: Message 40 by Faith
07-31-2005 7:38 AM


Re: How do they deal with it?
You simply haven't learned to read God's actions as justified. It's hard for us, as I said in my previous post to you, but the more time you spend in the Bible, or hearing it well taught and preached, in the frame of mind of being willing to be wrong, the more you see it.
Quite the contrary. The more I read the Bible, the more I try to deepen my faith and pray for understanding, the more I see that God is given a bad rap in the Bible.
I compare the way people acted in the biblical accounts to the way people act today, and I see great similarities along with the differences. I compare the biblical stories to various fairy tales and myths with a moral purpose. I compare the biblical accounts to observable scientific evidence. The conclusion I am left with is that the Bible is not literally true, and that God didn't do many of the things He is credited with.
It's not that I pick and choose, Faith. I think the Bible was likely based on events that actually happened. I just think that through the intervening years, people exaggerated certain events (like the Flood), outright made things up to show a point (like Jesus' parables), and attributed natural disasters to "God's Wrath and Punishment" when He had done no such thing (Soddom and Gamorrah). Looking at the way people act today, I find these conclusions to be wholly reasonable, and fit with my belief in a good and loving God.
I also saw that, when it comes down to it, it doesn't matter if the Bible is literally true or not. What matters is the message it represents. Everybody does bad things. Try not to. Be good to each other. God is forgiving and merciful, and loves everyone.
Does it matter if the world was created in six days vs a few million years? Not really -we're still here, and we can still have faith that, whatever the specific mechanism, God made it happen (not a logical conclusion, of course, but that's why we call it "faith"). Does it matter if the Isrealites really spent 40 years in the desert? Not really. The message was that God will take care of you, even if your situation is hopeless. Does it really matter if the story of the Fall is literally true? Not really. People still sin, regardless of the explanation for it, and teh sacrifice of Jesus (factual or not) represents the merciful nature of God.
I found that, allegory or hard fact, the Bible can still work as a decent guide to living a good life and finding God.
And again please note, Faith, that I don't hate God. I simply have a different conception and understanding of Him than you do.

This message is a reply to:
 Message 40 by Faith, posted 07-31-2005 7:38 AM Faith has replied

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 67 of 221 (228516)
08-01-2005 2:21 PM
Reply to: Message 66 by General Nazort
08-01-2005 2:06 PM


Re: just a question
So would you say that it is wrong for God to take the lives of people?
I would say that God would hold Himself to a far higher moral standard even than He holds us to.
If murder is wrong, then God would not do it. If Soddom and Gamorrah (assuming the destruction was intentional and not a natural disaster)was murder on a grand scale (and I don't see how it can be anything else), then I don't think God did it.
I think it WOULD be wrong for God to kill people left and right for the reasons espoused in the Bible. That (and the lack of any evidence showing that any of these events ever happened) is why I don't believe God did any such thing.

This message is a reply to:
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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 71 of 221 (228577)
08-01-2005 6:37 PM
Reply to: Message 69 by General Nazort
08-01-2005 5:57 PM


Re: just a question
Matthew 5:28: "Be perfect, therefore, as your heavenly Father is perfect."
Sounds like God holds us to the same standard that he holds himself to.
If we're both held to "thou shalt not kill," then how is murder by God not murder?

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 77 of 221 (228868)
08-02-2005 2:06 PM


Just an addition to the list of atrocities I mentioned in my opening post.
quote:
Psalms 137:9
Happy shall he be, that taketh and dasheth thy little ones against the stones.
So, apparently, God approved of taking babies and hitting them with rocks.
Unless, of course, the authors of the Bible used their own perspectives and were not, in fact, divinely inspired.
If the Bible is literally true, how can this be justified? How could smashing babies against rocks possibly have any moral justification?
Just some context - here is the rest of Psalm 137.
quote:
137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. By the waters of Babylon
137:2 We hanged our harps upon the willows in the midst thereof.
137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
137:4 How shall we sing the LORD's song in a strange land?
137:5 If I forget thee, O Jerusalem, let my right hand forget her cunning.
137:6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones.
No, it doesn't say that they actually did smash babies against the rocks. They just said God would approve and it would be a good thing to do.

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 84 of 221 (228930)
08-02-2005 5:15 PM
Reply to: Message 83 by Faith
08-02-2005 5:07 PM


They were calling on GOD to avenge them and avenge His own honor.
'scuse me.
The quote was:
quote:
137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones.
Not "Please God, kill their babies." They said "when we get our revenge, we'll be be appeased by smashing their babies on rocks. God, get us free so we can do horrible things like that to make us feel better."
Nevertheless under Christ we don't pray for God's vengeance any more, but that God will have mercy and save our enemies.
So you agree that the Bible seems to have some seperation point where God turns from a vengeful, muderous human-sacrifice blood-god into the loving, merciful, turn-the-other-cheek God?
I think the second description is the true God of the Bible, and that the first is the result of people blaming everything that happens on His direct intervention.

This message is a reply to:
 Message 83 by Faith, posted 08-02-2005 5:07 PM Faith has replied

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 86 of 221 (228932)
08-02-2005 5:18 PM
Reply to: Message 83 by Faith
08-02-2005 5:07 PM


As an aside, I find it incredibly odd that evangelists in general are anti-abortion, because abortion kills babies...
While in the Bible God tells people to kill their children (after they are born) for the slightest provocation. Unruly and disrespectful? Stone him.

This message is a reply to:
 Message 83 by Faith, posted 08-02-2005 5:07 PM Faith has replied

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Rahvin
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Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 87 of 221 (228933)
08-02-2005 5:23 PM
Reply to: Message 85 by Faith
08-02-2005 5:17 PM


The cries for vengeance in the psalms are unsettling to most Christians, and we don't pray those psalms as the spirit of Christ calls for salvation, not condemnation.
But Christ is God. How can the spirit of Christ call for forgiveness and turning the other cheek, and then "diviely inspire" someone to write about smaching babies on rocks?!

This message is a reply to:
 Message 85 by Faith, posted 08-02-2005 5:17 PM Faith has replied

Replies to this message:
 Message 92 by Faith, posted 08-02-2005 5:51 PM Rahvin has not replied

  
Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 90 of 221 (228937)
08-02-2005 5:45 PM
Reply to: Message 88 by Faith
08-02-2005 5:36 PM


It's saying that those who do this dirty work will be blessed in doing it for God
Did you even READ what you just said?! Those who bash the babies against rocks will be BLESSED?!
However, I can't help but remark on this self-righteousness being expressed by all of you here. Matthew Henry's commentary says that the idea of the infants being dashed on the stones is a way of asking for the total annihilation of Babylon, leaving no one alive.
Total annihilation. Which means the kids still need to die. And according to you that's a good thing? Killing children? Babies? Infants?
But just sticking to the literal image, if you had suffered great violence and loss at the hand of an enemy, wouldn't you desire the same to be done to the enemy that did this to you? Where's all this "holier-than-thou" coming from?
How does God go from vengeful to "turn the other cheek?"
No, same God, new purpose unfolding according to prophecy. Old Testament teaches His law and His retribution. In exactly the same spirit as the New Testament, however, it also teaches very strongly His mercy, and His help and support to all who trust Him and call upon Him, as over and over shows how He delivers those who call upon Him. Also His desire to save, and He promises to send a savior. Absolutely the same God.
...except that one God glories in genocide and murder, and the other tells us to forgive and love our enemies.
I agree that it's one God - I just don't think the violent description of God has anything to do with Him.
Big mistake. The whole Bible is about God. Big mistake not to learn that He is a God of vengeance and wrath as well as a God of mercy and salvation. Both are affirmed throughout Old and New Testaments, but mercy finally became fully available to all through Jesus Christ.
And I would say that you are making the big mistake in taking the Bible literally as infallably true and not seeing that it was written by human beings who put their own spin on things.

This message is a reply to:
 Message 88 by Faith, posted 08-02-2005 5:36 PM Faith has replied

Replies to this message:
 Message 96 by Faith, posted 08-02-2005 6:20 PM Rahvin has replied

  
Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 91 of 221 (228938)
08-02-2005 5:49 PM
Reply to: Message 89 by Faith
08-02-2005 5:44 PM


However, answer is: Difference between innocent and guilty, which so many today seem to have so much trouble with. Save the innocent, punish the guilty. Simple. Makes sense to me.
"The trouble with an eye for an eye is everybody ends up blind."
Who is innocent? Who is NOT guilty of at least one sin? Why is death the only punishment?
How is it moral to kill a disobedient child?

This message is a reply to:
 Message 89 by Faith, posted 08-02-2005 5:44 PM Faith has replied

Replies to this message:
 Message 94 by Faith, posted 08-02-2005 6:02 PM Rahvin has replied

  
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