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Author Topic:   How does one distinguish faith from delusion?
Straggler
Member (Idle past 95 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 151 of 279 (519804)
08-17-2009 12:53 PM
Reply to: Message 150 by kbertsche
08-17-2009 12:44 PM


Re: See No Entity Hear No Entity
kbertsche writes:
The topic of this thread is the broader, philosophical issue of how to distinguish faith from delusion. This question applies not only to religion, but also to science and other endeavors.
According to the OP:
The OP writes:
So then, my question to you is this. How do you distinguish between a delusional experience you have had and a religious faithful experience you have had? What criteria do you use?
Yet, again, when I ask about the exact nature of the evidence that apparently underpins "faith" I am met with "Off topic" and various other such evasion tactics. You, RAZD (in no less than 4 threads now), LindaLou..... The pattern here is startlingly obvious. Why will none of you describe, in detail, the nature of these subjective experiences that you include as evidence and that you insist counteract the claim that the Immaterial Pink Unicorn is as evidenced as any other immaterial deity?
Straggler writes:
Why do all threads discussing faith inevitably end up with theists talking about subjective forms of evidence of one sort or another?
Do deists/theists have faith? Or do they have evidence? Which is it?
Kbertsche writes:
Both. We have faith which is based on evidence.
Message 100
So what is the precise nature of this "evidence"? Can you demonstrate that it leads to more reliable conclusions than simply guessing?
If your "evidence" is not demonstrably superior to merely guessing then how on earth can you claim that your beliefs are not delusional given that we know humans invent these sorts of things all the time?
How can you claim that any deity is more evidenced than the IPU?
Edited by Straggler, : No reason given.
Edited by Straggler, : No reason given.

This message is a reply to:
 Message 150 by kbertsche, posted 08-17-2009 12:44 PM kbertsche has replied

Replies to this message:
 Message 152 by kbertsche, posted 08-17-2009 2:22 PM Straggler has replied

kbertsche
Member (Idle past 2161 days)
Posts: 1427
From: San Jose, CA, USA
Joined: 05-10-2007


Message 152 of 279 (519814)
08-17-2009 2:22 PM
Reply to: Message 151 by Straggler
08-17-2009 12:53 PM


Re: See No Entity Hear No Entity
quote:
Why will none of you describe, in detail, the nature of these subjective experiences that you include as evidence and that you insist counteract the claim that the Immaterial Pink Unicorn is as evidenced as any other immaterial deity?
Because this thread is not about detailed arguments for or against the existence of God. Such a discussion is a huge topic which would sidetrack this thread.
I am not trying to "evade" your question. In case you are truly interested in understanding the evidence for God (as opposed to simply arguing against it), I recommended some resources in Message 102. When you've finished with these, I can recommend many more (such as the classic "Mere Christianity" by C.S. Lewis, which I should have recommended the first time).

This message is a reply to:
 Message 151 by Straggler, posted 08-17-2009 12:53 PM Straggler has replied

Replies to this message:
 Message 154 by Straggler, posted 08-17-2009 2:35 PM kbertsche has replied

Rahvin
Member
Posts: 4046
Joined: 07-01-2005
Member Rating: 8.3


Message 153 of 279 (519815)
08-17-2009 2:30 PM
Reply to: Message 120 by Kitsune
08-16-2009 2:51 AM


Re: Three Questions
Interesting points Rahvin, but I see no evidence to back any of them up.
Do you dispute that people generally are extremely gullible and will believe whatever they are told if it matches what they already believe or would like to believe?
Do you dispute that various known fraudsters have and continue to defraud people of their money and engender demonstrably misplaced belief?
Peter Popoff
Uri Geller
Sylvia Browne
John Edward
Benny Hinn
These are just a few of the people who have made millions of dollars duping millions of people into believing their bullshit - because people want to believe that they can contact the dead and that there is an afterlife, that psychic power exists, that God will heal them,
In the case of Popoff, James Randi caught him using a radio earpiece with his wife acting as "the vocie of God" to give him his "miraculous" information (he would recite people's names, addresses, and ailments to people without being told. The victims had filled out "prayer cards" with this info before the seminar, and his wife read it off to him. Randi caught it on tape using a radio scanner). He was ruined when the tape was played on the Tonight Show...until a few years ago. He's back, doing exactly the same thing, making millions of dollars with the same act. People believe he heals them, they send him money expecting miraculous financial/spiritual/health gains, and it's all flim-flam and lies. Even after he was debunked on national television just a few years ago.
Should I continue? Is my poor opinion as to the rationality of the average human being ill-founded?
You are also presenting your own personal view of the world here. That's fine, it's great, but please admit to yourself that you have your own bias just like the rest of us.
Did I ever claim otherwise?
I try to maintain objectivity (which is more than most people I meet, who view "objectivity" as "somewhere in between both sides"). I'm still human. I'm not omniscient - all I can do is assess the most logical conclusion based on the evidence I have available.
With absolutely zero, zilch, nada, none, not-at-all evidence supporting the existence of deities/ghosts/the supernatural, and plenty of evidence that human beings are ready, willing, and able to make these things up with an impressive laundry list of frauds, hoaxes, and discarded disproven deities, what do you think the most rational position is?
I think the most rational position is that I discard faith, because by all attempts to measure it we can see absolutely no effectiveness in prayer, and what people believe for subjective reasons has never had any better effect than simple guessing.
I think the most rational position is that I will not believe that god(s) or the supernatural exist until I have evidence supporting such a conclusion, for the exact same reason that I will not believe aliens have visited Earth, that Bigfoot roams the forests, or that the Loch Ness Monster is a dinosaur.
I think the most rational position is that, since all examples of deities whose existence is known, they have turned out to be false. Between the discarded and disproved gods of old (the Sun is not Apollo's chariot wheel; when the Aztecs stopped sacrificing people, the Sun continued to rise; neither Thor, Zeus, nor Jupiter throw lightning bolts; Poseidon does not rule the oceans) and all of the known frauds, I think it is likely that the very concept of god(s) is a human invention, and that they are not likely to actually exist. The mutual exclusivity of most religions also shows that most of them have to be false, even if one of them is actually true in the end.
Note that, contrary to your ill-advised attempts to tell me what I do and do not have faith in, I do not have faith that no god(s) exist. I have absolutely no evidence supporting the existence of god(s), and minor evidence supporting the notion that all god(s) are likely to be human inventions. I follow where the evidence leads: I find the suggestion that god(s) exist to be highly unlikely, and would require extraordinary evidence to support such an extraordinary claim.
A lack of belief with enhanced skepticism because of the examples I have seen so far is very different from positive disbelief. I hold no belief that is not supported by evidence. If you disagree, please point it out. be specific.
quote:
"Positive" or "negative" is irrelevant. Accuracy is all that matters. Are you saying that human beings do not constantly and willingly delude themselves where the non-empirical is concerned?
Because I can show you an endless list of fraudulent psychics, televangelists, magicians, snake-oil salesmen, and others who used exactly that human willingness to believe what cannot be empirically evidences to their advantage.
"Accuracy" where the nature of human existence is involved is judged by what criteria? Because you focus a narrow view on some people who commit fraud, what does that prove exactly?
It proves that people are gullible, with more than personal anecdotes. It's not just "some." The fraudsters are more limited than their followers...but Peter Popoff alone too in $4.3 million per month in 1987 before his exposure. In 2005, his "ministry" raised over $23 million.
That's one televangelist. One. How many people did he fool with his fraud?
I could provide my own evidence of many people I know, and have known, who are intelligent, honest, logical, and pursue truth. Because some people choose to delude themselves, does that mean the majority do? And who is the elite group of people who get to tell them the difference between reality and delusion?
It's not an appeal to popularity or authority, LindaLou. There's no magic group of people who judges fact vs. fiction.
I would say that anyone who honestly believes that Peter Popoff is in communication with God and actually heals the sick in his seminars is deluded. Wouldn't you? These people believe the claims of this man without demanding supporting evidence - they simply believe his assertions unquestioningly because they want to believe it.
How does this differ from other types of faith? I don't see a distinction, except that Popoff has been positively identified as a fraud. The underlying phenomenon of faith seems identical to me. Do you disagree? How? Please be specific when you tell me the difference between delusion and faith.
quote:
Human beings are not, by their nature, rational and objective beings. Logic and empiricism are not inborn. Only education (formal or otherwise) allows logic and reason to prevail over superstition and nonsense. By and large, the average person is an idiot who will believe anything he's told if it fits with what he already believes or wants to believe. That may be a negative view of humanity, but it's also demonstrably true.
I find this to be a very negatively biased view.
Your personal opinion is irrelevant. If you think I'm inaccurate, show how.
It is also rather emphatic in its condemnation of faith, e.g. "logic and reason prevail over superstition and nonsense." You seem to be painting a picture of poor deluded primitives who need to be handed the burning torch of science and reason.
I see literally no distinction between base superstition and the faith of organized religions. In all cases, we are talking about unsupported beliefs; confidence in the accuracy of a given assertion with no evidence supporting that assertion, frequently to the point of ignoring contrary evidence.
Religion just formalizes the superstition into an organized tradition.
Not a vision I'm comfortable with.
Again, your "feelings" are irrelevant. I wasn't happy to arrive at the conclusion that god(s), the afterlife, ghosts, and other supernatural beliefs are all most likely false. Emotion has no effect on the accuracy or inaccuracy of a given assertion.
While these are positive things, there is a lack of appreciation of any pre-existing positive traits. This is how imperialists thought.
And so you finish with an appeal to tradition. How nice.
I fully recognize that there are positive effects from religion, LindaLou. People give to charities, perform good deeds, and treat each other nicely sometimes specifically because of the dictates of their religion. It provides comfort about death, and answers to the otherwise fundamentally unanswerable questions like "why are we here?"
But that's not the topic. The topic is whether faith is fundamentally different in any objective way from delusion - and while it's perfectly possible to see positive results from deluded thinking, I see no distinction between the two.
Rahvin, it was late when I wrote the previous post and I'd like to explain my final few comments. I am not trying to cause insult and I apologise if I have done so, but I want to illustrate what I was thinking when I read your post. Again,
quote:
Human beings are not, by their nature, rational and objective beings. Logic and empiricism are not inborn. Only education (formal or otherwise) allows logic and reason to prevail over superstition and nonsense. By and large, the average person is an idiot who will believe anything he's told if it fits with what he already believes or wants to believe. That may be a negative view of humanity, but it's also demonstrably true.
Now I think learning is a great thing. The main reason why I debate with creationists is so that I have a steady supply of topics to research and learn about. Science has enabled us to understand our origins and the natural processes that occur on the earth and in the universe -- and how to use them for our benefit. I also believe that the ability to think logically is vital. While I personally believe that humans do have some innate capacity for this if they choose to use it, I also believe that training in logical thought can help to avoid many of the arguments and mistakes that people tend to make (including getting into some wars) and I am a firm advocate of logic becoming part of the school curriculum.
Having said that, I think your comments were clearly more loaded than this. From reading your posts, it's a simple deduction to take your definition of "superstition and nonsense" to mean faith or religion. Please correct me if I am wrong. We're not just talking about the belief that eclipses are ill omens or that lightning occurs when the gods are angry; IMO we're really talking about holding any world view that is not atheism. More disturbingly, you seem to be saying that education, logic and reason should naturally lead someone to abandon their faith and become an atheist. There have been interesting discussions in this thread about atheism itself being faith or belief and I don't think the atheists here have made convincing arguments about why this is not the case.
Again, I see absolutely no distinction between the unsupported beliefs of superstition and the unsupported beliefs of religion. Both are beliefs not based on evidence. Both fit the definition of "faith." Both are, from what I can tell, indistinguishable from "delusion," which has an almost identical definition. Religion is simply the formalization of a set of superstitious beliefs.
Also, I'd appreciate it if you'd stop telling atheists what they believe. It's dishonest. An atheist has as much faith as a shadow has light. Not all atheists are the same, and I'm sure you can find examples of people who have a positive, unsupported belief that god(s) cannot exist. That's not me. I have no belief in god(s), in the same way that I have no belief in an invisible dragon looking over my shoulder, or intangible toilet trolls. I demand extraordinary evidence to support such an extraordinary claim. I further have evidence (as above) that many god(s) have proven to be false, and that people tend to believe as they want regardless of evidence or accuracy, and that people are willing and able to create god(s) from their own imaginations. In other words, I have evidence suggesting that the concept of god(s) is a human invention, and that such things are unlikely to actually exist.
There is no faith involved. If you think there is, please point it out so that I can alter my position - I reject faith as an effective means of accurately modeling reality, and so if my current view of reality is somehow based on faith I will need to change that view. Please be specific.
If you can't, an apology for telling me what I do and do not believe would be appreciated.
Stile wanted to talk for a while about how it is wrong to try to force people to adopt your personal faith.
I've never advocated forcing beliefs of any sort. I may think that faith and religion are flim-flam and nonsense when its not outright fraud, and probably cause at least as much harm as good, but I don't advocate forcing people to embrace atheism. In every case in history where we have tried to force people to believe one thing or another (whether forcing Christianity, Islam, Atheism, or anything else), disaster has resulted. I favor outlawing only the harm religion sometimes causes - firm separation between church and state such that religiously motivated laws are never enacted (protecting all faiths and no faiths equally), anti-discrimination laws (to protect minorities and "heathens" who have traditionally been the target of religious violence), etc. I favor keeping religion the hell out of public schools, removing the tax-exempt status of churches, etc. But I do not in any way favor forcing people to convert, to Atheism or anything else.
IMO since it is impossible to prove empirically that there is or is not any god or aspect of the divine, an atheist has faith that the divine is nonexistent (or to put it another way, they believe that absence of empirical evidence is evidence of absence).
But that's not the case. Others have already explained this, and I've explained it a few times in this response already. But here we go again:
The absence of belief in god(s) cannot, by definition, be faith. There is no belief, so clearly there cannot be a belief based on no evidence.
Many Atheists, myself included, go a step further - all examples of god(s) where we do know, god(s) have turned out to be false. It is reasonable to conclude that people make up god(s) to explain what they do not understand, or to offer a measure of control over what is uncontrolled, to have a place to turn when feeling lost or helpless. It is still possible that god(s) of some sort may exist, but when we know for proven fact that people do make them up from their own imaginations, it's reasonable to conclude that, in the absence of supporting evidence, other god(s) are likely to have been made up as well.
Let me put it this way: If I told you that there was an invisible hamster who lives in the sky and watches over us all the time, would you believe me? After all, you cannot objectively prove one way or the other that my invisible hamster exists or does not exist, can you? Does your lack of belief in the hamster qualify as faith? If, observing that all other cases of bizarre invisible critters of which you are aware have turned out to be completely made up, you conclude that I'm likely making up my invisible sky-hamster as well, would that conclusion be based on faith? Or is it based on the evidence you have available? Are you claiming absolute knowledge that the hamster does or does not exist, or are you simply rationally examining the evidence you have available and reaching the most likely conclusion?
I don't believe in god(s).
I don't believe that god(s) definitely don't exist.
I simply believe that, with the evidence I have available, god(s) are not likely to exist. I'll alter that belief immediately as soon as someone presents me with objective evidence suggesting god(s) are more or less likely to exist than I currently think.
Do you see any faith? Any belief that is not based on evidence? I don't. If you do, please point it out, and be specific.
So by educating people and at the same time telling them that the logical conclusion of their education is that they abandon their faith and become atheists, you are thinking the same way as Christian missionaries or imperialists who in past and present have converted people to their way of thinking and sometimes wreaked havoc on entire cultures in the process.
Whoa, stop the presses, scanners detect a massive strawman! The V'Ger probe has nothing on this one!
At no point did I ever advocate telling people to abandon their beliefs. Never, not once, ever. I said that the only way to combat superstition and nonsense is through education and promoting logical and critical thought. Teaching people about science and how we objectively determine whether a given assertion or hypothesis is accurate or inaccurate and to what degree tends to have the effect of dispelling superstition by itself so long as students are encouraged to apply their critical thinking skills to their own beliefs as well as their homework. There's no need to tell them, "haha, god is stupid!" As I said above, every time we try to force beliefs, disaster strikes. I support no such thing.
If a person wants to believe in god(s), that's fine. I see it as irrational, even delusional, but most irrational beliefs and superstitions are harmless. Who cares if you believe in your lucky penny, or talk to your deity of choice every Sunday? Who cares that I'll think you're irrational?
I also, however, do not support preserving a culture for its own sake. If a culture believes the Earth is flat or that the Sun rotates around the Earth, for example, they should be educated in the objective facts that the Earth is an ovoid sphere, and that it orbits the Sun.
I favor teaching people facts as best we understand them. If those facts contradict their religious beliefs, they can choose to maintain their beliefs in the face of contradictory evidence, or adjust their worldview to be more inline with what can be supported by evidence. That's a far cry from forced Atheist-indoctrination.
They thought they were bringing enlightenment to the simple, deluded natives and never considered that there was any merit in the natives' original way of life. It's a bit of an extreme example but this is where I see the chain of reason leading.
It's also a gigantic appeal to consequence, and as such is irrelevant to the discussion of whether faith and delusion are functionally identical.
What's more, your premise (if I have understood it correctly) is easily falsifiable. There are people on this forum and in this thread who are as educated as you, or more so, and who know how to apply logic and reason -- yet they are not atheists. Why do you think that is?
Strawman. I never claimed that education guaranteed Atheism. I said that education is a method of combating irrational beliefs, because it builds critical thinking skills and introduces the concept of logic. There's no guarantee that a person will apply those skills to their own beliefs, or that such a person will reject their beliefs simply because they have no supporting evidence. Subjective "feelings" may not be evidence, but they can be very convincing. This is part of why I don't favor forced indoctrination, and why I think it's gone badly every time in the past: you can tell a man what to say, you can teach him how to think, but you can't change how he feels. Only he can do that for himself. I favor educating people on the world as we understand it through science, and letting them do what they will with their own personal beliefs.
I'm extremely outspoken against religion on this forum, LindaLou, but only because this is a specially designated place specifically set up to debate such topics. Out in the real world, I don't walk around challenging people's faith. Unless they try to convert me. Then we get to have a fun discussion on evidence, with the question "why should I believe you" thrown around liberally.
I don't claim to have absolute knowledge of anything. I don't know whether god(s) exist or not - I find their very descriptions in most cases preclude ever being able to make a conclusive case one way or the other. I simply find that the track record of past god(s) and the predisposition of people to make things up and to believe what others say without evidence make the prospect of the existence of god(s) to be very unlikely in the absence of any positive evidence.

This message is a reply to:
 Message 120 by Kitsune, posted 08-16-2009 2:51 AM Kitsune has replied

Replies to this message:
 Message 161 by Kitsune, posted 08-17-2009 6:28 PM Rahvin has not replied

Straggler
Member (Idle past 95 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 154 of 279 (519816)
08-17-2009 2:35 PM
Reply to: Message 152 by kbertsche
08-17-2009 2:22 PM


Re: See No Entity Hear No Entity
Straggler writes:
Why will none of you describe, in detail, the nature of these subjective experiences that you include as evidence and that you insist counteract the claim that the Immaterial Pink Unicorn is as evidenced as any other immaterial deity?
Because this thread is not about detailed arguments for or against the existence of God. Such a discussion is a huge topic which would sidetrack this thread.
I have not asked for detailed arguments for or against God. I have no interest whatsoever in your personal beliefs or delusions.
I have simply stated that there is a vast array of evidence to suggest that humans invent immaterial entities for various reasons and that on this basis a degree of atheism towards any such immaterial and otherwise unevidenced entity is warranted. In response I have been told by various others that I am being closed minded and ignoring valid forms of immaterial evidence. Forms of evidence which apparently form the basis of faith.
kbertsche writes:
Both. We have faith which is based on evidence.
If we are to distinguish religious faith from delusion, as is the topic of this thread, then we need to analyse the evidence upon which this "faith" is founded and determine whether or not it leads to conclusions that are in any way superior to guessing.
So what exactly are these forms of subjective/immaterial/transcendant evidence and on what basis do you conclude that they give results that are superior to guessing?
Edited by Straggler, : No reason given.
Edited by Straggler, : No reason given.
Edited by Straggler, : No reason given.
Edited by Straggler, : No reason given.
Edited by Straggler, : No reason given.

This message is a reply to:
 Message 152 by kbertsche, posted 08-17-2009 2:22 PM kbertsche has replied

Replies to this message:
 Message 164 by kbertsche, posted 08-17-2009 6:37 PM Straggler has replied

Kitsune
Member (Idle past 4330 days)
Posts: 788
From: Leicester, UK
Joined: 09-16-2007


Message 155 of 279 (519827)
08-17-2009 4:10 PM
Reply to: Message 148 by Straggler
08-17-2009 11:05 AM


Re: Personal Experiences - Ambiguous Evidence
Hi again Straggler,
quote:
Much like RAZD you seem simply unable to specify the exact nature of immaterial "evidence" that lies at the heart of your position.
I take it you didn't read Message 140. You haven't responded to any of my comments or questions, save to say "I am not an empiricist." When you decide to take note of what I've said, I will be happy to resume the discussion.
quote:
For anything to qualify as evidence it must reliably and demonstrably lead to conclusions that are superior to randomly guessing.
And while you're at it, perhaps you can explain what this means. How do you apply "better than random guessing" to the list of questions I proposed you answer by hypothesis and experiment?
Edited by LindaLou, : No reason given.

This message is a reply to:
 Message 148 by Straggler, posted 08-17-2009 11:05 AM Straggler has replied

Replies to this message:
 Message 156 by Straggler, posted 08-17-2009 4:32 PM Kitsune has replied

Straggler
Member (Idle past 95 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 156 of 279 (519828)
08-17-2009 4:32 PM
Reply to: Message 155 by Kitsune
08-17-2009 4:10 PM


Evasion - As Expected
LL writes:
I'm not sure how you would apply "guessing" to certain situations. What is there to guess about the experience of enlightenment? About one's personal experiences?
Straggler writes:
What experiences? Dreams? Waking visions? Hearing the "voice of god"? Are all forms of "personal experience" evidence? Or only some? If I close my eyes and envisage the ethereal yellow squirrel is the actual existence of the ethereal yellow squirrel now evidenced?
Now this is usually where things generally get bad tempered because it looks like I am taking the piss. BUT this is a serious question. On what basis do you include or disclude different types of "personal experiences" as evidence? For example RAZD discluded dreams as a form of evidence. But I honestly and genuinely don't see how he could claim that any other form of immaterial "evidence" was demonstrably more reliable or superior.
Message 131
Yep. As expected. Absolute point blank refusal to even attempt to justify the idea that immaterial entities can be evidenced in any way that is superior to guessing. Because you cannot. And you know it.
RAZD avoided this question for 3 previous threads with a wider variety of debating tactics, ambiguity, conflation and other methods of evasion than I would have thought humanly possible. Why on Earth would I be stupid enough to think that you, or any other immaterial evidence claiming deist/theist, would be different?
Do you guys even believe your own arguments? Or are you just intent on not losing debates? I really really wonder.

This message is a reply to:
 Message 155 by Kitsune, posted 08-17-2009 4:10 PM Kitsune has replied

Replies to this message:
 Message 158 by Kitsune, posted 08-17-2009 5:14 PM Straggler has replied

Kitsune
Member (Idle past 4330 days)
Posts: 788
From: Leicester, UK
Joined: 09-16-2007


Message 157 of 279 (519831)
08-17-2009 5:09 PM
Reply to: Message 145 by Modulous
08-17-2009 8:42 AM


Re: Delusions
Hi Modulous,
Of all the conversations here, the one I'm having with you has piqued my interest the most. It's unusual to talk to someone who has had your experiences, is open about them, and has obviously given them some analytical thought and come to terms in their own way. I imagine it must have been frightening. You don't seem to have taken my comments to mean that I'm claiming that your state of mind was necessarily spiritual rather than delusional, which is good because I'm not, and your questions about judging such experiences are thought provoking. I don't believe that all such experiences have deep, significant meaning; nor do I believe that the opposite extreme -- immediate dismissal of all such experiences as pure delusion -- is the correct approach. So how to tell the difference?
quote:
Some people are driven to murder or suicide by faith based beliefs, not just the more classic delusional beliefs such as paranoia.
Quite. If we look at all known present and past world religions, they do have certain things in common. I personally separate the worldly church from the spiritual belief itself, because IMO religion is an institution that reinforces cultural norms while punishing taboos. And religions tend to have similar moral systems as their basis: we don't kill, we don't steal, we try to love each other (these would be applied to "us' if not always to "them"). It makes sense, because without such ethical codes it is unlikely that a society will cohere. You could consider this to be one piece of evidence to use in separating faith from delusion: if the person claims that their faith requires them to do something most people would consider immoral, it's a delusion because surely any Ultimate Truth would not lead us to destroy ourselves. I feel through every fibre of my being that being human means we learn to love each other and find our oneness; and while you could say that's simply my opinion, it is inspired by solipsism, pantheism and Eastern thought. I don't think many people would argue against the intolerance of behaviour that harms others, from teaching creationist pseudo-science in schools to abuse and murder.
Interestingly, empiricism would seem to have little to say about morality.
quote:
You seem to be arguing that we can't know with any reasonable confidence if someone is deluded or enlightened.
No, that's not the case. My point was that any such decision is subjective. Being a product of this society, if someone said they were hearing voices or having visions or they seemed to be thinking in a paranoid way, my first reaction would be to think this was pathological and want to help them. But I am also aware of other beliefs from other cultures which would see these phenomena in a different light, and I feel the need to think again before I am quick to judge. Is the person, or other people, coming to harm as a consequence? How do they themselves feel about the experience? Do they seem to be in a state of mind where they have lost the capacity for rational thought and therefore someone else has to make a decision about what to do? Is there any obvious cause, such as drugs, physical illness, toxicity or nutritional imbalances (all of which can cause psychosis)? Also in the back of my mind would be the notion that yesterday's saints, such as Joan of Arc or perhaps even Jesus, would be today's psychiatric institution inmates. I said in earlier posts that this is a decision on which major consequences can hang, and it should not be made lightly. If the panoply of people with different viewpoints is not available, then we can at least hope for a more varied input than conventional-minded psychiatrists sat around a table using their DSM to find an appropriate label and corresponding drug. And it should at least be clear that empiricism, again, would seem to have little to add to such a situation.
quote:
I think that before accepting any proposition there should be some way of verifying it independent of the conception thereof, that it leads to conclusions about the way reality works that are reliable and so on. Otherwise, the proposition could simply be a random idea we pulled out of a hat.
The problem is that if we use empiricism to measure what we perceive to be reality, we get empirical results back. Our interpretation of them is based on past theories which were formulated empirically, and future changes to those theories will likewise be made from empirical evidence. It's a tidy, cut-and-dried epistemology and it's undeniably useful. But it's a self-contained system in that any non-empirical evidence becomes invisible. Can we empirically prove that a god exists? No. Can we prove that we've been visited by aliens? To my knowledge, no. And yet, lacking proof, we're forced to admit that there's always a possibility. Here is where people start asking questions like, "That must mean that you think anything is possible, including fire-breathing dragons and the flying spaghetti monster." IMO only someone in the empiricist mode of thinking can ask such a question. It pokes fun at any other kind of epistemology and falsely concludes that the alternatives all lead us down blind alleys where logic is thrown to the winds and anything is possible. I would recommend learning about other philosophies and considering the different ways that we might perceive. For example, there's quite a bit of evidence that the mind and body are interconnected. People who worry a lot and who often visualise negative situations, are more prone to illness. In alt med systems, persistent positive or negative visualisations can tend to attract the things you are visualising. That car crash you're afraid will happen may only be happening in your mind right now, but think about it enough and you might eventually find it really happens in some way. Yet it started as nothing more than an image in your mind.
quote:
Since we have experiential knowledge that people can be completely convinced of falsehoods . . . it seems a bit premature to believe that because someone adamantly believes something to be the case, without being able to show why it is the case beyond themselves, that we should think their experiences are gospel.
Agreed. Though presumably you would not use the possibility that the witness is wrong, to eliminate the use of witnesses in trials? I wouldn't advocate making judgments based on one piece of evidence, empirical or otherwise, without trying to search out more information. Get stories from lots of people, particularly those likely to be most reliable. Find out what happened in the past and what we've learned from it. Make logical deductions where possible. And of course, find evidence if I can, though often that can be subject to interpretation too. It's all messier and more error prone than, say, measuring the speed of light; but as I've said before, that's just life; it's not always as objectively measurable as some would like it to be.

This message is a reply to:
 Message 145 by Modulous, posted 08-17-2009 8:42 AM Modulous has replied

Replies to this message:
 Message 182 by Modulous, posted 08-18-2009 8:19 AM Kitsune has replied

Kitsune
Member (Idle past 4330 days)
Posts: 788
From: Leicester, UK
Joined: 09-16-2007


Message 158 of 279 (519832)
08-17-2009 5:14 PM
Reply to: Message 156 by Straggler
08-17-2009 4:32 PM


Re: Evasion - As Expected
This is the last reply I will make to you, Straggler, until you decide to address the message I linked you to, where I describe some ways of perceiving in different philosophies. You would find, with a little thought, that the answers to your questions are there -- as they are in the recent posts I've made here to others; have you read them? I'd like you to think about something I said to you earlier: you are behaving exactly like the creationists with whom I debate: supporting your own position with little evidence, showing no willingness to educate yourself about other points of view, ignoring my posts, and eventually claiming that I'm obviously full of nonsense and your arguments have somehow been vindicated. The "evasion" accusation is a good example of this process. There are others here keeping me busy so when you've had a closer look at what I've been saying here, I will be willing to respond.

This message is a reply to:
 Message 156 by Straggler, posted 08-17-2009 4:32 PM Straggler has replied

Replies to this message:
 Message 159 by Theodoric, posted 08-17-2009 5:35 PM Kitsune has replied
 Message 160 by Straggler, posted 08-17-2009 6:22 PM Kitsune has not replied

Theodoric
Member
Posts: 9202
From: Northwest, WI, USA
Joined: 08-15-2005
Member Rating: 3.2


Message 159 of 279 (519833)
08-17-2009 5:35 PM
Reply to: Message 158 by Kitsune
08-17-2009 5:14 PM


Re: Evasion - As Expected
you are behaving exactly like the creationists with whom I debate: supporting your own position with little evidence,
I have to go on Stragglers side on this one. He has asked repeatedly for some evidence on an immaterial entity. I agree with him that in order for there to be a difference between faith and delusion there must be some sort of evidence for faith. Is that such a hard concept for the religious people and the deists to accept?
Instead of anyone providing any sense of evidence he has been accused of being closed minded and and no thaving any evidence. What kind of evidence is he supposed to show? That people don't have subjective esxperiences? You yourself LindaLou have gone on ad nauseum about what atheists think and believe. Refusing to address his question.
Look at the title of the OP. Look at the OP.
From the OP
So then, my question to you is this. How do you distinguish between a delusional experience you have had and a religious faithful experience you have had? What criteria do you use?
People have said they have subjective evidence for faith in an immaterial entity. Is it too much to ask what that evidence is? Why are we supposed to just accept everyone's word for it? If people want to convince us atheists that there is a god and we should have faith, maybe they should start showing some of this super double secret evidence they have.
Hell he is even willing to accept subject evidence. That is going farther down the road to mumbo-jumbo land than I would be willing to go.

Facts don't lie or have an agenda. Facts are just facts

This message is a reply to:
 Message 158 by Kitsune, posted 08-17-2009 5:14 PM Kitsune has replied

Replies to this message:
 Message 162 by Kitsune, posted 08-17-2009 6:31 PM Theodoric has not replied

Straggler
Member (Idle past 95 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 160 of 279 (519836)
08-17-2009 6:22 PM
Reply to: Message 158 by Kitsune
08-17-2009 5:14 PM


Challenge
Well fuckit I have persevered this far. I have taken RAZD's abuse. I have been insulted by you. So lets see how far we can take this in terms of actual argument as opposed to ad-hominem.
If you will explicitly, unambiguously, unequivocally and without reservation honestly and to the complete best of your ability answer, in genuine detail and without holding back or playing any word or debating games, the questions (including the spirit as opposed to the exact wording) of the questions, that I have been trying to get answers to for months, THEN I will reciprocate (swear on my sons life) by answering equally as explicitly, honestly etc. etc. any damn questions that you want to ask me.
Ultimately I have confidence in the validity of my position. Can you (or RAZD - whose posts yours strangely resemble more and more with every reply) honestly say the same?
LL writes:
I'm not sure how you would apply "guessing" to certain situations. What is there to guess about the experience of enlightenment? About one's personal experiences?
What experiences? Dreams? Waking visions? Hearing the "voice of god"? Daydreams? Are all forms of "personal experience" evidence? Or only some? If I close my eyes and envisage the ethereal yellow squirrel is the actual existence of the ethereal yellow squirrel now evidenced?
On what basis do you include or disclude different types of "personal experiences" as evidence? For example RAZD discluded dreams as a form of evidence. But I honestly and genuinely don't see how he could claim that any other form of immaterial "evidence" was demonstrably more reliable or superior. I honestly don't see how any such "evidence" can be known to lead to results that are superior to guessing. Which means that the Immaterial Pink Unicorn is as un-evidenced as any other immaterial deity. Which means that I am as rationally and evidentially as justified in my atheism towards any other immaterial entity "evidenced" by means of immaterial evidence as I am the IPU. If not why not?
Will you answer my questions? Will you accept the challenge?
Or, as I expect, would you rather extract your own toe-nails with blunt pliers rather than pin "yourself" down to actually defining what this supposed "evidence" that lies at the heart of the "evidenced faith" position held by you, RAZD and others, actually is?
Your call.
Edited by Straggler, : No reason given.
Edited by Straggler, : Alas I have to be as specific as I possibly can be in order to try and eliminate any wiggle room for the evaders in question. I am sure they will find a get out clause but don't say I didn't try and be as unambiguously specific as is humanly possible.
Edited by Straggler, : No reason given.
Edited by Straggler, : No reason given.

This message is a reply to:
 Message 158 by Kitsune, posted 08-17-2009 5:14 PM Kitsune has not replied

Replies to this message:
 Message 239 by New Cat's Eye, posted 08-19-2009 10:37 AM Straggler has replied

Kitsune
Member (Idle past 4330 days)
Posts: 788
From: Leicester, UK
Joined: 09-16-2007


Message 161 of 279 (519837)
08-17-2009 6:28 PM
Reply to: Message 153 by Rahvin
08-17-2009 2:30 PM


Re: Three Questions
Hi Rahvin,
I'm juggling several strands here so I would like to ask you to read the other posts I am writing if you are not already doing so. I see no need to repeat myself so if I don't directly reply to some of your points it's because I feel I have already done so in a recent post. Are you OK with that? Please let me know if you still think I have not addressed something.
quote:
Do you dispute that people generally are extremely gullible and will believe whatever they are told if it matches what they already believe or would like to believe?
You made this same claim in a previous post. Now you have simply described some scams in more detail. I'm not sure why you think that proves your point. If you're saying that some humans are gullible, therefore most or all humans are gullible, it's clearly a logical fallacy. Now if you presented a comprehensive psychological study of people from different areas of the world, published in a respected peer reviewed journal, which concluded unambiguously that most humans are gullible, I'd be more willing to take this on board; until then, it is still your personal opinion. (BTW I would employ some skepticism where Randi is concerned; just some friendly advice.)
quote:
With absolutely zero, zilch, nada, none, not-at-all evidence supporting the existence of deities/ghosts/the supernatural, and plenty of evidence that human beings are ready, willing, and able to make these things up with an impressive laundry list of frauds, hoaxes, and discarded disproven deities, what do you think the most rational position is?
Empiricism is not the only epistemology and it seems that it cannot be applied to spirituality. The question for you and everyone else I've been talking with here is whether you would consider any other epistemology to be legitimate. IMO this requires a knowledge of what some of the others are; I outlined a few in Message 140. I am also finding here that when I posit the (very real, IMO) possibility that humans simply have a propensity to personify the divine/transcendent in an attempt to understand it, it falls on deaf ears. Atheists seem to prefer attacking the idea of "discarded disproven deities" because it's easier to make those look irrational and silly.
quote:
we can see absolutely no effectiveness in prayer
My own experience (I don't pray to a god as such) and the experiences of others I know are different. Curiously, there have also been studies done in this subject which contradict you. I'm interested in this tendency you seem to have to present your opinion as fact: are you doing it consciously?
quote:
I will not believe that god(s) or the supernatural exist until I have evidence supporting such a conclusion, for the exact same reason that I will not believe aliens have visited Earth, that Bigfoot roams the forests, or that the Loch Ness Monster is a dinosaur.
And if any of these things are proved empirically, will you still deride those who previously believed them to true? In a way you could see some of them as being very perceptive. I'm pleased with the thread I wrote about Bigfoot on the Dreamcatcher forum -- and yes, I stuck to empirical evidence there because I do not believe Bigfoot to be supernatural. As usual, I was one voice against a stiff opposition, LOL. I don't troll but I do seem to land myself in it at times.
quote:
I fully recognize that there are positive effects from religion, LindaLou. People give to charities, perform good deeds, and treat each other nicely sometimes specifically because of the dictates of their religion. It provides comfort about death, and answers to the otherwise fundamentally unanswerable questions like "why are we here?"
That's great. It's also interesting to note that you believe some questions to be unanswerable. Would that be unanswerable in an empirical way? Just out of curiosity, have you answered any such questions for yourself; and if so, what process did you use to arrive at your decisions or tentative conclusions?
quote:
But that's not the topic. The topic is whether faith is fundamentally different in any objective way from delusion - and while it's perfectly possible to see positive results from deluded thinking, I see no distinction between the two.
I've been addressing this throughout the thread, but I would again suggest a look at Message 140 and perhaps also my most recent post to Modulous.
quote:
There is no faith involved. If you think there is, please point it out so that I can alter my position - I reject faith as an effective means of accurately modeling reality, and so if my current view of reality is somehow based on faith I will need to change that view. Please be specific.
You have faith that your epistemology (empiricism and rationalism, judging from your comments) is the exclusive way to The Truth. There are actually other ways to perceive reality. Some are more suitable than others, depending on the circumstances. This was covered in an earlier discussion here.
quote:
I favor outlawing only the harm religion sometimes causes - firm separation between church and state such that religiously motivated laws are never enacted (protecting all faiths and no faiths equally), anti-discrimination laws (to protect minorities and "heathens" who have traditionally been the target of religious violence), etc. I favor keeping religion the hell out of public schools, removing the tax-exempt status of churches, etc. But I do not in any way favor forcing people to convert, to Atheism or anything else.
We are in agreement here. Religious education is part of the UK curriculum in the sense that you get an overview of major world religions; I lacked this as a child in the USA and I don't like the fact that I received an education in my family's religion (Catholocism) at the exclusion of all others. But I think it's too controversial a topic for American schools. You'd have riots.
quote:
It is reasonable to conclude that people make up god(s) to explain what they do not understand, or to offer a measure of control over what is uncontrolled, to have a place to turn when feeling lost or helpless.
These are certainly some reasons why faith can appeal to some people. Again, though, I think it's a mistake to generalise all people who have some spiritual faith as clinging to it for the above reasons. You could also argue, as I have here previously, that dogmatic empiricism likewise can "offer a measure of control over what is uncontrolled," by rejecting the uncontrolled as delusion. One reason I left agnosticism behind after more than a decade is that I learned more about the nature of matter -- in essence, that it is energy. This makes it more difficult to discern myself and those things outside myself as completely separate and distinct entities; and we also know that energy can neither be created nor destroyed, so death cannot be pure annihilation. This isn't wishful thinking or comfort-seeking; it's just thinking about life, the universe and everything.
quote:
I also, however, do not support preserving a culture for its own sake. If a culture believes the Earth is flat or that the Sun rotates around the Earth, for example, they should be educated in the objective facts that the Earth is an ovoid sphere, and that it orbits the Sun.
Or that the earth is 6,000 years old. We may not be able to apply empiricism to the divine, but it can give us a pretty good idea of the physical nature of the earth.
quote:
I don't walk around challenging people's faith. Unless they try to convert me. Then we get to have a fun discussion on evidence, with the question "why should I believe you" thrown around liberally.
Sounds good to me. There is a fundamentalist church next door to us and one of them came round a few weeks ago trying to scare me about hell. He seemed rather surprised to hear that there are known reasons why radioactive decay rates have not changed over time. I'm with you there, that faith which forces the believer to ignore contradictory evidence is delusion.
Edited by LindaLou, : No reason given.

This message is a reply to:
 Message 153 by Rahvin, posted 08-17-2009 2:30 PM Rahvin has not replied

Kitsune
Member (Idle past 4330 days)
Posts: 788
From: Leicester, UK
Joined: 09-16-2007


Message 162 of 279 (519838)
08-17-2009 6:31 PM
Reply to: Message 159 by Theodoric
08-17-2009 5:35 PM


Re: Evasion - As Expected
Hi Theodoric,
Would you please read Message 140 and give me your thoughts? As well as my most recent post to Modulous: Message 157. Thank you.
I would also suggest that Straggler do the same, if he's reading.
Edited by LindaLou, : No reason given.
Edited by LindaLou, : No reason given.
Edited by LindaLou, : No reason given.

This message is a reply to:
 Message 159 by Theodoric, posted 08-17-2009 5:35 PM Theodoric has not replied

Replies to this message:
 Message 163 by Straggler, posted 08-17-2009 6:36 PM Kitsune has replied

Straggler
Member (Idle past 95 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 163 of 279 (519840)
08-17-2009 6:36 PM
Reply to: Message 162 by Kitsune
08-17-2009 6:31 PM


Re: Evasion - As Expected
See Message 160
I await your answers.

This message is a reply to:
 Message 162 by Kitsune, posted 08-17-2009 6:31 PM Kitsune has replied

Replies to this message:
 Message 166 by Kitsune, posted 08-17-2009 6:48 PM Straggler has replied

kbertsche
Member (Idle past 2161 days)
Posts: 1427
From: San Jose, CA, USA
Joined: 05-10-2007


Message 164 of 279 (519841)
08-17-2009 6:37 PM
Reply to: Message 154 by Straggler
08-17-2009 2:35 PM


Re: See No Entity Hear No Entity
quote:
If we are to distinguish religious faith from delusion, as is the topic of this thread, then we need to analyse the evidence upon which this "faith" is founded and determine whether or not it leads to conclusions that are in any way superior to guessing.
I disagree. Analysis of evidence for any particular belief would only break down in subjective disagreements over how to evaluate the evidence. It would not answer how to distinguish faith from delusion, not in the individual case evaluated, and certainly not in general.
The question in the OP is more of a philosophical/epistemological question. It asks for criteria, not for specific evidence.
So, to get back to the topic of the OP:
What sorts of evidence would you consider to be valid grounds for faith, whether in the realm of religion or of science?
What sorts of evidence would you consider to be merely be evidence of delusion?
Edited by kbertsche, : No reason given.

This message is a reply to:
 Message 154 by Straggler, posted 08-17-2009 2:35 PM Straggler has replied

Replies to this message:
 Message 165 by Straggler, posted 08-17-2009 6:40 PM kbertsche has replied

Straggler
Member (Idle past 95 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 165 of 279 (519842)
08-17-2009 6:40 PM
Reply to: Message 164 by kbertsche
08-17-2009 6:37 PM


What Is Subjective Evidence - More Evasion.
I disagree. Analysis of evidence for any particular belief would only break down in subjective disagreements over how to evaluate the evidence.
I could not give an ethereal squirrels arse about specific beliefs. I want to know what forms of immaterial evidence you are including and what forms of immaterial evidence you are excluding.
What exactly constitutes "subjective evidence" as applied to immaterial entities. Be incredibly specific. Or don't bother replying as I am sick of your games.
See Message 160
Edited by Straggler, : No reason given.

This message is a reply to:
 Message 164 by kbertsche, posted 08-17-2009 6:37 PM kbertsche has replied

Replies to this message:
 Message 172 by kbertsche, posted 08-17-2009 8:52 PM Straggler has replied

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