DominionSeraph writes:
Things that are outside the realm of human science because they can neither be directly nor indirectly detected are meaningless to me, as they can't affect me. Regardless of their actual status, they effectively don't exist. They're irrelevant. And the fact that your response to the concept of an existent but non-affecting object will be inappropriate as your experiential sample of existent objects necessarily doesn't include any non-affecting objects (if it doesn't affect you, you can't experience it), disbelief is warranted regardless of existential status.
How do you determine what is outside the realm of human science. Let's consider gravity. It certainly has an affect on us and we know a great deal about how to measure and use it but we don't know what it is but science keeps looking for gravitons or whatever else might be fundamental to it. Science keeps trying to learn about dark matter and dark energy.
All I'm saying is that we perceive the world through 5 basic senses. We can augment those senses but in the end the universe is how we perceive it. Maybe if we had different senses we would perceive dark matter and what we call visible matter would be unknown to us. That would give us an entirely different perception of the universe. Dark matter has gravitational properties so we can't say that it doesn't affect us. Unless I have things all wrong, if it wasn't for dark matter helping to hold the universe in balance we couldn't exist.
I know that guys like Roger Penrose suggest that consciousness is the fundamental property of the universe as I understand it.
Welcome | Stuart Hameroff, MDI'm just suggesting that there is may well be other ways of perceiving the universe that at this point we know nothing about. Maybe in the future we will. Incidentally, in one way radar gives us a different way of perceiving things to give one example of how we have already done that.
DominionSeraph writes:
Remember, having the truth is not in itself a good thing. And human science being unable to determine the existence of things whose existence is irrelevant to humans, isn't exactly relevant to humans. It matters not if a tool fails to accomplish a meaningless task.
Isn't science, (and for that matter phiosophy and theology), all about trying to find out as much truth as we can. How are we to determine what truth is irrelevant?
Everybody is entitled to my opinion.