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Author Topic:   The Tree of Knowledge of Good and Evil and The Tree of Life (Lost /Reformed Thread)
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 136 of 203 (490449)
12-04-2008 5:42 PM
Reply to: Message 135 by autumnman
12-04-2008 12:34 PM


Re: The spirit of man within him
Thank you for the exchange autumnman.
autumnman writes:
Bailey writes:
Is it true one Hebrew term is employed to indicate "tree" in the Tree of Life,
and a separate one is used to indicate "tree" for the Tree of Knowledge?
That is not true! There is only one Hebrew masculine noun used for both ...
Thank you for this.
I have seen interpretations that incorporate the translation of the ToKnow as wood, while the ToLife is tranlated as tree. Wood does not bear seed or fruit. The present opinion agrees with you and cannot identify a reason to distinguish them separately within the available meanings.
That is to imply, they are both representative of figurative, metaphorical, and/or symbolic trees that "bear fruit with seed in them according to their kinds". In this fashion, Gen 1:10-13 and 28-30 do not have the potential to discard their valuable insight regarding the Two Trees.
One Love

This message is a reply to:
 Message 135 by autumnman, posted 12-04-2008 12:34 PM autumnman has replied

Replies to this message:
 Message 137 by autumnman, posted 12-04-2008 11:23 PM Bailey has not replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 142 of 203 (490537)
12-05-2008 1:09 PM
Reply to: Message 138 by Dawn Bertot
12-05-2008 12:19 AM


The Punisher
Thank you for the exchange Bertrot.
Lengthy response ahead - lol
Well, I think it best to say you have a unique way of approaching, life, scripture, morality, and objectivity.
Not sure what is meant by your employment of "unique", but I am obviously not wise and strong - lol
Nevertheless, the present opinion processes this as a compliment, as many said the same of the Jesus.
The God chose the foolish things of the world to shame the wise and the weak things of the world to shame the strong.
I know no other way to interpret scripture than to take it at its word, as the God intended it.
I agree with this.
That said, I am inclined to ask why you do not interpret scripture in this way?
lol - I'm just bustin' yur chops (I stink at figurin this stuff out)
Seriously though ...
After the God's provision of atonement is accepted and reconciliation of sin is established, He does not continue to punish you.
This is not to imply consequential punishments are not afforded to the species that has procured the knowledge of good and evil.
Why shall we say the God punishes those He loves, when the opposite is true?
I see no reason to overlay imaginary punishments within the Garden narrative.
The disciplines that the God presents clearly should serve their task proper.
In addition, what is the gain of assigning One a punisher if we evidence it is another?
The present opinion does not deny ...
A series of consequences surely unfold after the ToKnow was partaken of.
The God cannot even see you if you are in a state of unreconciled sin.
The relationship between the God and the Lovebirds increases in value.
The God continually provides needs to those who acknowledge his voice.
These too can be twisted and shaped in anyway, but they can all be evidenced clearly within the narrative.
{Bertrot lists a plethora of valuable scripture}
Now you can twist and reshape that anyway you want, to fit any ideology you wish. Or one can make it
say less than it does through rehtoric and reasoning, but it will still say what it says in the end.
Again we are in agreement.
That said, I do not know exactly what has been twisted.
I do not wish us to twist anything, except if to potentially twist straight what has previously been twisted.
Thus, would it not be better to test if those before us, whose logic we inherit, may have been led astray.
Numerous dogmatic assumptions seem too potentially contradict the text as is plainly written.
Without a fundemental background, or direct conference with the God, I rely on His Holiness.
If an interpretation does not represent Him as such, it certainly cannot lead the Way to Truth.
I do not know much, though I desire to learn; that said, is there not a chance we may agree?
Some things are bound not to make sense when contemplating mysteries of the God.
People have been misrepresenting the God's Words since the beginning of mankind.
The God deals with people, to their own measure, who represent the Word falsely.
There are plenty of examples we could share. Consider Luke 17:1-2.
The present opinion believes such behavior must carry penalty.
It seems to even apply to those who follow as well at times.
Much in the same fashion as all missing recess for the shenanigans of one class clown.
Something jaywill shared encouraged the present opinion to establish such consideration.
If you can see, a historically proclaimed “great man of the God” also shows us an example.
Num 20 writes:
8 “Take the staff, and you and your brother Aaron gather the assembly together.
Speak to the rock before their eyes and it will pour out its water.
You will bring water out of the rock for the community so they and their livestock can drink.”
9 So Moses took the staff from the Lord’s presence, just as he commanded him.
10 He and Aaron gathered the assembly together in front of the rock and Moses said to them,
Listen, you rebels, must we bring you water out of this rock?”
11 Then Moses raised his arm and struck the rock twice with his staff.
Water gushed out and the community and their livestock drank.
The present opinion percieves a sobering example of a great snare.
This applies directly to walking in spiritual power and authority.
Representing the God proper, thus leading the Way to Truth ...
There is much quarrelling taking place amongst the Israelites.
They quarrell with the God and Moses, as well as Aaron ...
Moses and Aaron are pressured greatly by the people complaining of no water.
The God commands Moses to take his rod, a symbol of authority given to him by the God.
He proceeds to tell Moses to simply speak to the rock to bring forth water.
Whether he misunderstood the Words the God spoke, was on a power trip, or was simply
frustrated and disobeyed, instead of speaking to the rock, Moses struck it with his rod.
Even so, by the Grace of the God, water came forth in abundance.
Yet, does it not seem at a grave cost?
The God's discipline was most severe ...
Num 20 writes:
12 But the Lord said to Moses and Aaron, ”Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.
If the God gives us a staff, we cannot lead the Way to the Truth of the God's Love unless we Trust in Him enough to honor Him as Holy.
Understanding is not served well when the God is misrepresented as wielding motivating impulses of malignant aggression.
Imagine what a wanker the Israelites must have been thinking the God was; meanwhile, their perception is fully hijacked.
Must we bring you water out of this rock?
Moses and Aaron also take credit, even though the God actually performs the miracle.
They guilt up the crowd real good and proceeds to tell them what the God thinks of 'em.
Moses makes sure he raises his hand and hits the rock twice too, so he looks extra cool.
The God didn't call the Israelites names, but Moses calls them rebels...
Yet, Moses is supposed to be bearing the responsibility of representing the God ?!
Not a very accurate representation if you ask me.
Moses seems condescending in his tone and even more so by hitting the rock.
Not once, but twice, instead of simply speaking to it like commanded.
Not that I would have likely had the patience to afford them either, but ...
Maybe a better representation of God’s Word and Grace could have been relayed to the Israelites by Moses simply saying ,
”Rock, in the Name and the Power of the God of our Deliverance and Provision, please release water for those who God loves.”
This is not to imply any of us will live up to the potential we possess to display our gratitde.
Nevertheless, here, a penalty is accrued for misrepresenting the Word and Heart of the God's Love.
The Israelites would not have only received the blessing of the provision of water ...
Moses would not have been forbidden to lead the community into the God's promised land.
If great men of the God misrepresent His character, how much more so are we inclined?
Just sayin' ...
A desire remains to establish a clear understanding of the first text chosen by the God.
The present opinion assumes the serpent would have confused it long ago.
In this way, less of the species will offer the Words of the God credence.
Why give the serpent the satisfaction?
Bertrot writes:
Bailey writes:
We know the God is not malignant and does not pick on the handicap.
That said, how can we reasonably assume he punished the Lovebirds?
I have enjoyed our exchange as you put it, but clearly you have much different way of approaching scripture than myself.
A way that probably is unlikely to reach common ground.
It is in my view simply inconcieveable that one cannot see that they were punished for thier actions,
unless one has a completely different way of viewing reality.
The God Loves, disciplines, and does not sin.
The serpent hates, punishes, and does sin.
The human loves, disciplines, hates, punishes & sins.
I honestly do not think we are that far from common ground.
The God is not malignant and does not pick on the handicap.
Complete surprise is present if that is not agreed upon ...
As far as I can reason, below is the extent to which we do not share Truth.
Where you see direct punishment from the God, I see consequences of direct enslavement to a foreign spirit.
We would do well to decide if we agree the God visibly exercises limited authority over this particular event.
Fundamentally, it seems we are to percieve the God as the punisher within the narrative.
Yet, in doing this we deny that we struggle against spiritual forces and powers of evil.
I believe the effects of the slavery of sin, recognized or otherwise, punish us.
Is this not the substance truly responsible for human separation from the God?
It can be evidenced that the God loses His ability to see us the first time we sin.
It is not until we respond to Him that He may further employ His Love.
Why ignore the limits of the God, when He has chosen to share them?
They are surely not His weakness; rather, a source of His strength.
In this light the God does not punish us, but rather the opposite of the God; sin.
Clearly, the God is directly responsible for the opposite of sin and its punishment.
Do you see?
We pit ourselves in opposition to the God by blaming Him for the consequences afforded by the serpents authority.
In doing this we struggle against spiritual forces and powers of Love.
An unnecessary and unfruitful contest.
Bertrot writes:
Bailey writes:
Bertrot writes:
I dont know about you but I would like to be hanging around in a garden right now, with no problems and everything provided for me.
Hang around the garden, clueless, unable to know the God's awesomeness?
Maintaining inherent ability to question Truth, while being employed as a scarecrow ...
lol - no thanks.
I'd rather be human than angelic, or "neutral".
Apparently the Jesus would opt for this too.
Its easy to make such claims when you are not starving, destitute, racked with insurmountable pain day after day, watching your
child suffer and eventually die only after months and years of pain or anyother imaginable and countless ways of suffering.
It is equivocally easy to make such an assertion when a proper value has been assigned to learning to Love the God, as opposed to avoiding life.
You thinking may change in an instant were you or I faced with any of the many scenerios that life could throw at us.
Although I find this agreeable, should we not be thankful for the Son and thankful for the rain?
Anybody can be pleased with their situation when it serves them well; yet, the God desires more.
The present opinion assumes the God desires us to be thankful, and at least content, in all matters.
A challenge certainly ensues.
Talk is cheap. Take Job as an example. Not understanding why he was suffering he concluded that death would be better
than his present situation. While he did not follow through,would we have had the same perspective, I doubt it.
Honestly, though my life has not transpired in the same fashion as Job's, I feel we know, as much if not more, why things are.
That said, I have tasted cold blue steel on more than one night and am rather ashamed of it; Truth is not always comfortable.
I am thankful to be able to draw from the same well as Job, as it has allowed me to have this exchange with you.
Its easy to talk how great it is when there is nothing to cloud the issue. So lets see if
your still laughing out loud when you are confronted with this wonderful worlds scenerios.
I do not wish to appear callous, as I know these are serious matters, but not to love and laugh is to not live ...
Perhaps you think Bailey lives within the digital landscapes of the interwebz as a curious strand of energy - lol
I, too, am of spirit and flesh and have been subject to the spiritual and physical properties within the sphere.
Rest assured, many suffered greater than I, and suffering affords wisdom and insight otherwise unavailable.
We are told early on giving birth will be a painful experience, lest we should not be surprised.
My hope is no matter how hard it rains on us, our foundations are established in such a way that erosion cannot occur.
One Love
Edited by Bailey, : spelling

Mercy Trumps Judgement,
Love Weary
The Apostle of the Skeptics writes:
"...picture me alone in that room ... night after night, feeling ... the steady, unrelenting approach of Him
whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me."

This message is a reply to:
 Message 138 by Dawn Bertot, posted 12-05-2008 12:19 AM Dawn Bertot has not replied

Replies to this message:
 Message 144 by ICANT, posted 12-05-2008 2:05 PM Bailey has replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 151 of 203 (490640)
12-06-2008 4:37 PM
Reply to: Message 144 by ICANT
12-05-2008 2:05 PM


Re: The Punisher
Thank you for the exchange ICANT.
I used to hug trees for a living.
ICANT writes:
You sound like a billboard for permissiveness.
Apparently, it may become difficult not to when separating sin from Love.
The God is gracious and compassionate, slow to anger and rich in Love.
Unless undermined, His testimony is bound to come across as permissive.
Love is patient, love is kind.
It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the Truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails.
What do you prefer??
Shall the God come to you with a whip to punish and hate you ...
* delight in evil
* easily angered
* self-seeking
* envy
* boast
* proud
* rude
Or in love and with a gentle spirit to discipline and Love you?
* rejoices with the Truth
* no record of wrongs
* always perseveres
* always protects
* always trusts
* always hopes
* never fails
* patient
* kind
Love is not the substance of the law and sin, but rather the opposite of such.
Love does no harm to its neighbor, thus, Love is the fulfillment of the law.
lol - they cannot even stand to be in the same room together.
Further consider, if you will ...
Psalms writes:
I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.
There is likely a reason we are told the God sees and knows, and not accuses and punishes.
The God sees and knows our affliction and anguish, and even rescues us from it.
It would be a departure from reality to suggest He causes it though.
Note ...
The God's teammates are often referred to as disciples ...
Not punishables - lol.
The God disciplines His children in the ways of locating snares.
Accordingly, the God frees his children from traps.
Somebody else sets them though.
This one punishes the catch.
ICANT writes:
Bailey writes:
Why shall we say the God punishes those He loves, when the opposite is true?
In the book of Hebrews we are told:
Hebr 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
This tells me God chastises all His children.
Thank you for this.
It also tells us all partake of chastisement, yet you ignore that.
Skewed truth ensues ...
Let us include verses 7 & 9 and continue searching Truth in this passage.
Hebrews 12 writes:
7 Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father?
8 If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons.
9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live!
If by chastise, you mean the God does not bless decisions that are not based upon motivating impulses of Love, than I agree.
He does not have a choice ... No choice means no decision ... No decision, no punish.
In what way is sin enforced by the God not making a decision?
We can see it is sin, and its CEO, that punishes if we acknowledge the God does not partake in sin.
If we suppose the God is capable of sinning, we can accordingly assume He employs punishments on its behalf.
There is a spirit who does; it has authority to establish and enforce sins boundaries.
The present opinion does not suggest the God partakes of sin.
The God does not enforce sin; rather, He salvages agape Love.
True Love cannot be forced.
Its principles can be.
And are.
A Holy process and waiting period ensue.
Hence, the salvation of the God's Love.
We know the spiritual authority afforded to the species through sin is an evil force.
So are we to think the God is an evil force, because He enforces the "penalties" of sin?
Such a grandiose stretch of the imagination may lead to a collapsed reality, my friend.
Are the wages of sin not death?
The God pays his children in Life.
He has the authority to do this.
The serpent robs the others of life.
It has the authority to do this.
The God does not.
If so ... dead snake.
Not simply mutilated.
Do you see?
Someone else will slay the serpent.
Someone who the God gives authority.
Someone who Loves you and your species.
Jaywill wisely tells of a mechanism of deputy authority utilized by the God to sustain Love.
Appears the God's deputy, in charge of punishing, is the most cunning and deceitful serpent o' ol'.
Please stop accusing the God falsely brother.
He does nothing but Love you.
Anyone who is not chastised by God is not His child.
Fairly perverted statement, in context.
Unless you have been misunderstood ...
Redundancy is employed to drive the Truth home.
All are chastised, as all are His children.
One who does not accept the provision denies their birthright.
They become His illegitimate children.
As the God is the Father of all, all are chastised.
The verse you provided clearly states the Truth.
If ye be without chastisement, whereof all are partakers ...
All are chastised.
Some don't respond.
They do not grab ahold of the Life Saver.
Their contentment lies in troubled waters.
They have drowned in confusion.
These ones may not evolve.
They become illegitimate children of the God.
Though some display Him as such, He is not a tyrant.
The God will not force one to live.
Much less with Him.
God does not chastise the devils children.
lol - obviously correct.
The serpent does not have children to chastise.
It has slaves to punish and manipulate with hate.
The slaves are the God's children.
Of whom, the God does chastise.
That is, the God blesses any decisions they enact based upon motivating impulses of Love.
We can evidence the God chastises the slaves of the serpent if we believe the God's Words.
If the serpent had children that rebuked eternal sin, would the God not chastise them too?
So anyone without chastisement belongs to the devil and is lost and will spend eternity in the lake of fire.
Wow - po' lil' buggas ...
Oh wait - you say anyone without chastisement belongs to the devil?
The God says, "... chastisement, whereof all are partakers,"!!
None of the God's children or the serpents slaves can evade chastisement.
The present opinion suggests one who commits eternal sin will sustain eternal punishment.
What does the God say about eternal sin?
Matt 12 writes:
31 And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
33 "Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
Again, a tree is recognized by its fruit ...
ICANT writes:
You say God does not punish, and then go into a long example of Moses where you say:
Bailey writes:
Yet, does it not seem at a grave cost?
The God's discipline was most severe ...
So was Moses punished for disobeying or not?
lol - did you miss the whole point?
When the God is misrepresented as an asshole, the forfeiture of blessings occurs.
Thus, authorizing the serpent to inflict a penalty, or "punishment".
If you are implying they were punished by the God, the present opinion suggests "or not".
Moses and Aaron experienced discipline, and the forfeiture of a potential blessing.
You cannot reasonably blame the God for Moses authorizing the effects of sin.
Well, I suppose you can, but it is rude and unnecessary.
You contend the first man was not punished for disobeying
What was said?
That is surely what was meant.
The present opinion does not consider discipline and punishment equivocal.
Understanding is served well when corresponding meanings are distinguished from one another.
Who puts the children through painful exertion and inflicts penalties?
Which is the one that handles the species severely & roughly?
What spirit inflicts pain, loss, confinement, and death?
Is this not the spirit that punishes and hates?
Respectively, who provides activities and exercises that develop and improve our Love?
Which is the one that employs a state of order and obedience by training us up?
What Spirit provides reprove by way of correction and affection?
Is this not the Spirit that disciplines and Loves?
The serpent punishes and tortures the ones it hates.
The God disciplines and chastises the ones He Loves.
The serpent hates the ones the God Loves.
The God loves all.
Easy math ...
The present opinion evidences the God simply does not have a choice when we sin.
Not until we give Him one by answering His voice.
Authority to bless and discipline are immobilized.
It is out of His Hands until reconciliation occurs.
The serpent ascertains authority to inflict penalty.
Thus, if the God does not have a choice, how can we reasonably state it is His choice to punish us???
When Moses and Aaron strayed from the narrow path of Truth, that opportunity for a blessing was forfeited.
Two points for the serpent.
Though it will not win ...
If the God could bless us when we sin, He would have provided this for Moses.
Unfortunately, He would no longer be the God, as He would be promoting sin.
Do you see?
The present opinion asserts one can consider the God's ability to not bless you, when you sin, a punishment.
As long as it is realized He could not do it even if He wanted to, and for this reason He should not be blamed.
Respectively, all you would be stating is that the God has no choice but to punish you.
Thus, a more accurate statement would be, the God does not have a choice to bless you.
One cannot reasonably blame the God for Moses authorizing the effects of sin.
One can blame Moses or the other spirit that he struggles against.
They are both the immediate cause of the loss, or "punishment".
Not the God.
One Love
Edited by Bailey, : grammar

This message is a reply to:
 Message 144 by ICANT, posted 12-05-2008 2:05 PM ICANT has not replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 153 of 203 (490759)
12-08-2008 8:43 AM
Reply to: Message 152 by jaywill
12-07-2008 9:15 AM


How do you move uptown w/o freewill?
Thank you for the exchange.
jaywill writes:
ICANT writes:
jaywill writes:
So this passage persuades me that angels could choose or choose not to be under God's ordinances for them.
That is fine by me. But I don't see the need of me seeing that they had a choice.
I see that they left their residence and moved uptown. This turkey is done.
Huh? They left their residence and moved uptown? But without any choice to do so?
Like robots they moved? Not too persuasive to this reader. I respect your right to have another view.
Jaywill has presented a strong case ...
The majority of evidence suggests a minor portion of angels enacted decision based within a choice to live at Home with the God or die elsewhere without Him. The present opinion does not put much stock in defective chimeras.
This is not to imply they cannot serve usefully as tools when contemplating a literal, figurative or metaphoric process that attempts to defy Love of the God. That said, the possible existence of angels is not dismissed.
Jude tells of those who might talk smack about angels and illustrates how Michael may have debated with the serpent over Moses' ...
Jude 1 writes:
9 Even the archangel Michael, when he argued with the devil and fought over the body of Moses, did not dare to bring a slanderous accusation against him. Instead, he said, “May the Lord rebuke you!”
He also informs us, the God has held in eternal chains those angels who did not keep their own position but abandoned their assigned place. They are held in deepest darkness for judgment on the great day.
It is often debated whether Jude 1:14 cites the pseudepigraphical book of Noah's great grandpa, Enoch.
Jude 1 writes:
14 Enoch, in the seventh generation from Adam, prophesied about these people when he said,
“Look! The Lord has come with countless thousands of His holy ones.
Being found first in Noah's great grandpa's book, it reasonably follows the author of Jude, at least, was reading Enoch and believed in the prophesies given within the text ...
Constantine, and perhaps others, seemingly did not ...
The messengers, or "watchers", spoken of through out Enoch are mentioned also in Daniel 4 ...
Daniel 4 writes:
13 ... in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven ...
Authoring within apocryphal books of Enoch expound, in part, as to what has taken place.
The word "apocrypha" acquired a negative connotation, at times employed as a synonym for "spurious" or "false" as sixteenth-century controversies over biblical canon developed. The present author feels such does not make it so, or otherwise. These texts are of uncertain authenticity and, falling outside of canon, the authorship may be duly questioned.
That said, below are some potential illuminations from equally potential darkness ...
The ones spoken of seem to be the same angels who are referred to as the Sons of the God in the Book of Genesis. Accordingly, their "sins" filled the Earth with violence and spherical existence was purged as a result of their intervention.
Genesis 6:2 writes:
...the sons of God saw that the daughters of men were beautiful, and they married any of them they chose.
Richard Cavendish, amongst others, supposes a portion of the watchers are fallen angels which magicians call forth in ceremonial magic. Cavendish mentions that the watchers were so named because they were stars, the "eyes of night." In his book, The Powers of Evil, he makes references to the biblical giants possibly being in relation to the Giants or Titans of Greek Mythology. He refers to the Nephilm in Genesis ...
Genesis 6:4 writes:
The Nephilim were on the earth in those days”and also afterward”when the sons of God went to the daughters of the human beings and had children by them. They were the heroes of old, men of renown
Enoch, a direct descendant of Adam and ancestor of Noah, is believed by many to have been taken away by the God and became known as the angel Metatron.
lol - Metatron went on to play a small role in the movie Dogma.
The introduction to the Book of Enoch tells us that Enoch was "just man, whose eyes were opened by God so that he saw vision of the Holy One in the heavens, which the sons of God showed to me, and from them I heard everything, and I knew what I saw, but [these things that I saw will] not [come to pass] for this generation, but for a generation that has yet to come."
It discusses the God coming to Earth on Mount Sinai with his hosts to pass judgement on mankind. It also tells us about the luminaries rising and setting in their order and in their own time; never changing.
Enoch writes:
"Observe and see how (in the winter) all the trees seem as though they had withered and shed all their leaves, except fourteen trees, which do not lose their foliage but retain the old foliage from two to three years till the new comes."
How all things are ordained by God and take place in his own time. The sinners shall perish and the great and the good shall live on in light, joy and peace.
"And all His works go on thus from year to year for ever, and all the tasks which they accomplish for Him, and their tasks change not, but according as God hath ordained so is it done."
And now, free will ...
The first section of the text depicts the interaction of the fallen angels with mankind; the kingpin Smazz compels the other 199 fallen angels to take human wives to "beget us children" ...
Enoch writes:
"And Semjz, who was their leader, said unto them: 'I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.' And they all answered him and said: 'Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.'. Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it."
This results in the creation of the Nephilim (Genesis) or Anakim/Anak (Giants) as they are described in the text ...
Enoch writes:
"And they became pregnant, and they bare great giants, whose height was three thousand ells [the Ethiopian text gives 300 cubits (135 meters), which is probably a corruption of 30 cubits (13.5 meters)]: Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood."
It also discusses the teaching of humans by the fallen angels, namely Azzl ...
Enoch writes:
"And Azzl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjz taught enchantments, and root-cuttings, Armrs the resolving of enchantments, Barqjl, taught astrology, Kkabl the constellations, Ezql the knowledge of the clouds, Araqil the signs of the earth, Shamsil the signs of the sun, and Saril the course of the moon."
Michael, Uriel, Raphael, and Gabriel appeal to the God to judge the inhabitants of the world and the fallen angels. Uriel is then sent by the God to tell Noah of the coming apocalypse and what he needs to do.
Enoch writes:
"Then said the Most High, the Holy and Great One spoke, and sent Uriel to the son of Lamech, and said to him: Go to Noah and tell him in my name "Hide thyself!" and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape and his seed may be preserved for all the generations of the world."
The God commands Raphael to imprison Azzl ...
Enoch writes:

"the Lord said to Raphael: 'Bind Azzl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Ddl (Gods Kettle/Crucible/Cauldron), and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons. And the whole earth has been corrupted through the works that were taught by Azzl: to him ascribe all sin."
God gave Gabriel instructions concerning the Nephilim and the imprisonment of the fallen angels:
"And to Gabriel said the Lord: 'Proceed against the biters and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle"
The God commands Michael to bind the fallen angels ...
Enoch writes:
"And the Lord said unto Michael: 'Go, bind Semjz and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. 12. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated. 13. In those days they shall be led off to the abyss of fire: (and) to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations."
Again, it is good to note these texts are of uncertain authenticity and, falling outside of canon, the authorship may be duly questioned.
One Love
Edited by Bailey, : grammar

This message is a reply to:
 Message 152 by jaywill, posted 12-07-2008 9:15 AM jaywill has replied

Replies to this message:
 Message 154 by ICANT, posted 12-08-2008 1:02 PM Bailey has replied
 Message 155 by jaywill, posted 12-08-2008 1:24 PM Bailey has replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 157 of 203 (490875)
12-09-2008 10:21 AM
Reply to: Message 154 by ICANT
12-08-2008 1:02 PM


Re: Looking for Clarification
Thank you for the exchange brother ICANT.
ICANT writes:
Bailey writes:
Enoch, a direct descendant of Adam and ancestor of Noah, is believed by many to have been taken away by the God and became known as the angel Metatron.
Which Enoch are you talking about?
For the record, the present opinion does not percieve Enoch as an angel.
He was truly a man after the God's own heart.
The Enoch who was the firstborn son of Jared, whose firstborn son was Methuselah? Genesis? 5:19-21.
Or,
The Enoch that was the first born son of Cain whose firstborn son was Irad? Genesis 4:17, 18.
The written account of Adam's line will testify to the former.
Noah, the ark builder, is his great grandson correct?
Enoch remained within the sphere for one year of years.
He walked with the God; then he was no more, because the God took him away.
Concerning angels you quoted:
Jude 1 writes:
9 Even the archangel Michael, when he argued with the devil and fought over the body of Moses, did not dare to bring a slanderous accusation against him. Instead, he said, “May the Lord rebuke you!”
Why would Michael accuse the devil of wrong doings the devil was just doing his job.
lol - is this a trick question?
Like all, they have two tasks.
Show the Heavens and earth how to Love.
Love, themselves, as the God's neighbor.
The serpent opted for self employment; yet, not in the beginning.
In the beginning, all is One.
Lucifer's job is to display how the God can be Loved.
Michael's job is to encourage it from doing elsewise.
He is extremely busy ...
Michael could not allow the devil to know the burial place of Moses. He would love to have a burial site for Moses. Just think how much milage he could get out of that.
The serpent displays how, all but, the God can be Loved.
It could convince many to worship Moses ol' bones.
No need for an additional denomination.
Very insightful ICANT.
One Love
Edited by Bailey, : grammar

This message is a reply to:
 Message 154 by ICANT, posted 12-08-2008 1:02 PM ICANT has not replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 158 of 203 (490878)
12-09-2008 11:24 AM
Reply to: Message 155 by jaywill
12-08-2008 1:24 PM


Re: How do you move uptown w/o freewill?
jaywill writes:
Bailey writes:
Again, it is good to note these texts are of uncertain authenticity and, falling outside of canon, the authorship may be duly questioned.
Interestng.
That's all well and good. And your research into apochryphal writings surpases mine (by choice I think).
Acknowledged.
May you, in the Jesus name, continue to pray for your brother.
All well and good. But just keep in mind, I only quoted the Canon of the Old and New Testament for my sources.
Jaywill has provided a strong case, soley from canonical sources.
The present opinion finds such behavior highly commendable.
I did not derive my interpretation from Milton, Dante, or any ancient non-canonical books (Hebrew or otherwise).
Noted.
That Jude may say something found in the book of Enoch, does not bring the book of Enoch into the New Testament Canon of books regcognized as the Word of God.
This is absolutely correct.
Nor does it bring the book of Jude into alternative resource texts of pseudepigraphal or apochryphal nature.
Not the present opinion, or Nicea, can alter reality.
The Holy Spirit will place His Words of Truth where He sees fit.
Paul quoted pagan poets.
He quoted non religious Truths to non religious people.
Paul understood the confusion within religious thought.
It almost killed him; how could he employ it?
The Old Testament writers refered to books like the Wars of the Lord which are not canonical. I don't think that reduces the inspiration of the canonical books.
Not in the least.
Personally, I would not obscure the matter by chasing through references, similartities, or allusions to things written in the pseudepigrapha (spelling?) or the apochrypha.
The present opinion assumes you thankful of all things.
Glory to the God.
One Love

This message is a reply to:
 Message 155 by jaywill, posted 12-08-2008 1:24 PM jaywill has replied

Replies to this message:
 Message 159 by jaywill, posted 12-09-2008 1:28 PM Bailey has not replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 160 of 203 (491258)
12-12-2008 11:15 PM
Reply to: Message 48 by autumnman
11-26-2008 3:22 PM


impressions and ramifications
Thank you for the exchange.
autumnman writes:
In as much as the first humans were originally not in possession of “the knowledge of good and bad” they were also not endowed with “the life” because both of these attributes were possessed only by the “trees in midst the garden.”
The present opinion finds this a very agreeable, as well as note worthy. Jaywill, autumnman, and ICANT have consistently provided tremendous insights within this thread. Perhaps we can regroup some of the most prominent and controversial examples we have contemplated as Truth.
For instance, it is also difficult to evidence that the Adam, personally, was told of the Tree of Life; until he left the Garden.
* The man is told of specifically of trees that provide harm (even if with benefit)
* The God was not hiding anything from the man in a malignant fashion.
* Adam did not choose the 'wrong' tree; serpent cannot accuse of such.
What are the initial, and lasting, impressions and ramifications of these various bits of Truth?
In what way does the garden narrative introduce us to the character of the God?
One Love
Edited by Bailey, : grammar

This message is a reply to:
 Message 48 by autumnman, posted 11-26-2008 3:22 PM autumnman has not replied

Replies to this message:
 Message 161 by jaywill, posted 12-18-2008 4:04 PM Bailey has replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 162 of 203 (491747)
12-20-2008 3:54 PM
Reply to: Message 161 by jaywill
12-18-2008 4:04 PM


Re: impressions and ramifications
Thank you for the exchange jaywill.
jaywill writes:
I would like to be able to prove that Adam was told of the wonderful tree of life but for now I am no sure it is provable. It is not explicitly stated that God discussed with Adam the nature of the tree of life. So I am pressed to "prove" that Adam was not totally ignorant about it.
It would be a shame for you to inadvertently present a case the serpent would employ. Please do not feel pressed to reach outside of the Truth, on my account, to 'prove' something that cannot be evidenced. The present opinion suggests concepts not plainly evident in scripture are likely irrelevant to salvation or simply parting from the Truth and potentially effecting such processes adversely.
Jaywill's hearts desire is close to the Truth, no doubt.
So I'd like to a closely related thing and talk about Life as I believe it is meant in the tree of life. I will not quote passages right now. I will sumarize my understanding and belief about the significance of LIFE in "the tree of life" drawing from the entire Bible's revelation.
Real Life is uncreated. Read Life had no beginning and will have no end.
If it can die then it is not the ultimate reality of Life. Life in its ultimate sense cannot die. Any life then which dies is not Life as in tree of life. Real Life is indestrucible. Nothing can overcome Life.
Life in its ultimate nature is a Person - God Himself. God always was. God had no birth. God can have no termination and no death. God can pass through any opposition and come out victorious. He cannot be suppressed, oppressed, or suppressed. God is the uncreated and eternal Life which is indestructlble and impossible to defeat or conquer or put down or end or fight against and prevail.
In Genesis we see a gradual incline of lives. The incline progresses from herbs, vegetation, grass, etc. to more conscious lives. The consciousness grows with the ascending of the pyramid of lives in Genesis.
The development of lives is ascending towards the face of man. The face of man is the most expressive. The grass has no face at all. The fish has a face but no neck. The birds have more of a neck but not a very expressive face. The cattle's neck and face develop more. Eventually we arrive at the face of man for the most expression. Man is on top of the pyramid of created lives in Genesis.
This is very creative, yet seemingly reflective of the Truth. Then you turn around and step in the same hole - lol
Then above man there is mentioned this tree of life.
Yes, this is half of the Truth.
Above man Two Trees are mentioned ... not one. First, they are both mentioned to the reader and no indication of choosing between them is evident. Second, the Tree of Knowledge is presented to the Lovebirds so their awareness of harm is more complete. The God does not inform the Lovebirds of the benefit's contained within either tree until Genesis 3:22. At that point the God concedes their corresponding benefits and eliminates another, yet new, impending danger. This is in stark contrast to simply warning of the other tree's properties.
The Beginning writes:
And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
We can evidence the danger of the species being prone to deception around 3:13...
The Beginning writes:
The woman said, "The serpent deceived me, and I ate."
And are shortly informed of man's newly acquired ability which is better left to mortals early in Genesis 4 ...
The Beginning writes:
Now Cain said to his brother Abel, "Let's go out to the field." And while they were in the field, Cain attacked his brother Abel and killed him.
In conclusion, two trees are first presented equally to the reader. Next, one tree, containing good and bad, is specifically mentioned to the man in the garden. The 'good' properties of both Trees are witheld likely in an attempt to reduce bias. Finally, human reality is begun and the species is enlightened regarding the Tree of Life; and told of the various benefits both trees possess.
Basically, in the beginning of the Garden they are informed of the tree of knowledge ... at the end of the garden they are informed of the Tree of Life. That is what this copy of the NIV says anyway.
The present opinion finds much humility within the God's reasoning. Any 'god' can tell ya what is 'good' about His 'special' trees. Apparently, it takes the God to tell us what is unfortunate regarding them though. He must not offer the lil' ones candy to gain their trust.
This, I submit, is not a sign of more created lives. This is a sign of the uncreated and eternal life of God Himself.
The present opinion believes the Tree of Life represents the One that established everliving Life and the remnant that clings fast to His Love.
They, too, are the first fruits of a new creation when the Gospel is known. Man must partake of the Tree of Life to become a unified and more fulfilled creation. But, what can be fulfilled that does not first exist? Mankind must first partake of the former Tree, as well, to become a unified creation. The human species cannot unite with the Tree of Life without first partaking of the Tree of Knowledge.
We know that if the earthly tent we live in is destroyed, symbolized within the Tree of Knowledge, we have a building from the God, an eternal house in heaven, symbolized within the Tree of Life, not built by human hands. Meanwhile many groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked like the Lovebirds. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by Life. Now it is the God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.
Therefore, the present opinion is always confident. It is known as long as we are carbon based, we are away from the God. This school of thought lives by faith; not by sight alone.
It is presented to man as food. Food must be taken in and digested and ingested and assimilated into the body.
Within Genesis, both Trees are presented as food to be taken in and ingested and assimilated into the body; unless we force bias.
The present opinion will attempt not to force bias, as the God did not present any additional bias regarding either tree; excluding the species well being. Supposing both trees are not to be considered 'good' is a direct impartation from the Truth. This is not meant to imply the that one tree does not contain 'bad' as well. The Tree of Knowledge obviously contains both; yet containing both does not cause one to shine brighter than the other. It must reasonably contain good and bad in equal portions.
The Beginning writes:
And the LORD God made all kinds of trees grow out of the ground”trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
Independence from the God provides contrast to His Love.
The God later declares additional properties associated with the Tree of Knowledge, and we can evidence it is both good and bad simply by identifying its name. Yet no one can say it was not good for food without first claiming their truth's is greater than the God's.
The picture here is that the highest created being - Human Being, was meant to take into his being the uncreated and eternal God as his content.
Also pictured here is the fact that no man will do such a thing without first partaking of the fruit of the Tree of Knowledge of good and evil.
Now there is no way that we could know this just from reading Genesis. But by looking back from the entire Bible, ESPECIALLY the incarnation, life, death, resurrection, enthronement, and glorification of the GOD-MAN Jesus Christ and the New Jerusalem ( which is the climax of His salvation work) some of us ascertain what then is the meaning of tree of life.
God the uncreated, the Holy One, the Glorious One and Righteous One, desired from the beginning of creation - to unite, blend, be in union with, co-inhere, incorporate Himself into Human Being, into man.
That invisible transcendent source of all creation creates then a living VESSEL into which He can dispense Himself to mingle and blend and be made visible to all creation.
And jaywill provides more creatively valuable, and mostly agreeable incites.
In this post I confess that it is hard for me to prove that God told Adam of the significance of the tree of life. But I speak of that significance anyway.
Adam is told of the Tree of Life's signifigance; just not until after he begins to break out of his 'neutral' cocoon.
The God also provides a bias against deceitful murders.
At the climax of the Revelation of the Bible we see this:
"Blessed are those who wash their robes that they may have right to the tree of life and may enter into the gates of the city." (Rev. 14)
Enter into the city and partaking of the tree of life should mean to enter into this union of God and man. This is to enter into a "organic" mingling of the divine and the human that God and man are incorporated to be a blended entity of eternal life - God in man and man in God for man's enjoyment and God's expression for eternity.
Thassa lotta minglin' - lol. We see what a difficult time 'neutral man' had co-minglin' with the God. Perhaps to take from the Tree of Knowledge should mean to enter into a semester of education, so the co-minglin' can eventually take place. The God likely does not get the same satisfaction mingling with scarecrows as he does minglin' with people that know and detest unfulfilled Love.
One Love

This message is a reply to:
 Message 161 by jaywill, posted 12-18-2008 4:04 PM jaywill has not replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 164 of 203 (491852)
12-22-2008 3:20 PM
Reply to: Message 161 by jaywill
12-18-2008 4:04 PM


Re: impressions and ramifications
Thank you for the exchange Jaywill.
In this post I confess that it is hard for me to prove that God told Adam of the significance of the tree of life. But I speak of that significance anyway.
Adam is told of the Tree of Life's signifigance; just not until after he begins to break out of his 'neutral' cocoon.
The point of debate here is not to argue semantics; rather to remove an invalid opportunity for the serpent (religion) to accuse.
The conviction of guilt readily available towards the species in such an instance is simply not reasonable; or available. If mankind had a choice between the Two Trees, the species may, though hardly, be convicted by the serpent in such an instance. Yet, as we have proven together, such a dichotomy does not exist within the unmolested Words of the God. Any feeling of guilt or conviction within such an unevidenced dichotomy, appears contrived by man; not the Holy Spirit.
This is not to imply mankind should choose one Tree and not the other, or vise versa. Simply that the God intended for the man to partake of the Tree of Knowledge and then, respectively, the Tree of Life, consecutively in that order. Through Adam and the serpent, all are obligated to partake of the Tree of Knowledge of good and evil. With this tree we have a choice to die, yet not a choice to dictate and experience our birth. Through Jesus and the Father, all may choose to partake of the Tree of Life. With this tree we have no choice to die, yet a choice to dictate and experience our birth.
The present opinion suggests the undertaking and completion of the God's reality depend upon both Trees being assimilated by the human species.
One Love

This message is a reply to:
 Message 161 by jaywill, posted 12-18-2008 4:04 PM jaywill has replied

Replies to this message:
 Message 165 by jaywill, posted 12-22-2008 7:45 PM Bailey has replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 166 of 203 (491878)
12-23-2008 11:27 AM
Reply to: Message 165 by jaywill
12-22-2008 7:45 PM


Re: impressions and ramifications
Thank you for the exchange jaywill.
Adam is told of the Tree of Life's signifigance; just not until after he begins to break out of his 'neutral' cocoon.
Baily, I don't see how you can have it both ways. Now if you want to be strict to what is written there and point out that we have nothing proving that Adam was told of the significance of the Tree of Life, then be consistent.
Thank you for keeping us to the same standard. It is not being asserted the Lovebirds are informed after the 'expulsion', rather after their deception. That is what was meant by 'breaking out of their neutral cocoon'. One can certainly evidence the trees being spoken of towards the end of the garden narrative; the verse is 3:22. Please provide a verse evidencing the God 'speaking' of the Tree of Life before the Lovebirds are deceived into partaking of the lesser tree (Gen 3:6).
It is not explicitly written that he was told {of the Tree of Life} either before or after the expulsion from Eden.
The Tree of Life was 'spoken' of before expulsion, yet not before deception. This is where hairs must be split; yet, there is no need for us to play with words. It is not explicitly written the Lovebirds were told before they were deceived into partaking of the Tree of Knowledge. There is a valuable verse telling of the Trees; however, they are not being "spoken" of. It is the same verse that states all trees, including the Two in the center, are good for food and pleasing to the eye.
The Beginning 2 writes:
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed.
9 And the LORD God made all kinds of trees grow out of the ground”trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
It is explicitly written the God speaks of the Trees directly before the expulsion from Eden. The God speaks of them directly after covering the Lovebirds.
The Beginning 3 writes:
21 The LORD God made garments of skin for Adam and his wife and clothed them.
22 And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
The God covers the Lovebirds, protecting their flesh from thorns and thistles, and then speaks of the Two Trees. It is explicity written, plainly.
If you hold my feet to the fire and say there is no passage telling us that, then be consistent.
Please do not feel this is being done to derail you. It is done in hopes you will return the favor; which you do. It is appreciated, and not to pat you on the back, but I am thankful that you are proofing this opinion.
Neither is there any passage telling us of an explanation after his expulsion.
The present opinion concedes.
If you speculate that he was told about it afterwards, I can with equal validity speculate that he was told beforehand.
The present opinion concedes. Providing we are speaking in terms of expulsion from Eden. If we are speaking in terms of before or after the deception in Eden, than such speculation is not equivalent.
The point of debate here is not to argue semantics; rather to remove an invalid opportunity for the serpent (religion) to accuse.
The conviction of guilt readily available towards the species in such an instance is simply not reasonable; or available. If mankind had a choice between the Two Trees, the species may, though hardly, be convicted by the serpent in such an instance. Yet, as we have proven together, such a dichotomy does not exist within the unmolested Words of the God. Any feeling of guilt or conviction within such an unevidenced dichotomy, appears contrived by man; not the Holy Spirit.
Life and Death are constrasted throughout the rest of the Bible.
There will remain a dichotomy until death, "the last enemy," is destroyed (1 Cor. 15:26).
The present opinion finds this mostly agreeable; not sure what is meant to support though. It does not change the fact that a dichotomy choosing between the two trees is not supported within the Eden text. It appears contrived by religion, whether maliciously or otherwise. I am not a religious fella, and I am not attempting to insult anyone. The present opinion simply does not perceive benefit in beholding text in opposition to how it is plainly written. It is plainly stated both Trees are good for food and pleasing to the eye; why is this ignored?
This is not to imply mankind should choose one Tree and not the other, or vise versa. Simply that the God intended for the man to partake of the Tree of Knowledge and then, respectively .....
God warned man not to eat of the Tree of the Knowledge of Good and Evil. You are changing the content of the account.
No. I am simply trying to make sense of it. The God would not reasonably say the Tree of Knowledge was good for food and pleasing to the eye, much less confirm it, if it was not the case. It is plainly stated both Trees are good for food and pleasing to the eye. The present opinion is, simply, not willing to ignore that. There is no reason, other than religious assumption, to suppose the tree did not offer great benefits, as well as great consequences.
For instance, the fact that we became more like the God knowing good and evil seems to place us in a better position to judge the serpent. Additionally, we can know verify the God's wisdom, as we have a basis of comparison. The present opinion beholds faith as important, yet not where evidence is readily available.
Again, adversely, we can now dispute the God's wisdom; then again we were able to be swayed in our 'neutral cocoon' as well, or we would not have been able to be deceived. Regardless, it is the tree of good and evil ...
It is one thing to speculate about something which is not mentioned. It is more serious to teach the opposite of what is plainly written.
This is what I have been telling you - lol. Teaching that Adam chose the wrong tree is a fallacy, as he knew of only one tree at the time of his deception (according to the Eden text).
What God spoke is what He intended.
The present opinion agrees - just not sure we are understanding what is written as He intended.
And that was "But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die." (Genesis 2:17)
Thank you for posting this verse. How shall we reconcile it unto the former verse for the Truth to be more completely revealed (Genesis 2:9)?
We know according to Gen 2:9 the Tree of Knowledge is good for food and pleasing to the eye.
We know according to Gen 2:17 the Tree of Knowledge is also a tree that promotes adverse consequences.
An accurate interpretation must not discard these facts; you disagree??
God hates death more than He hates sin.
The God does Love Life.
I won't agree with any suggestion that God spoke for man not to eat but intended man to eat.
Yet, you will humor the notion that the Tree contains no benefit, although it is plainly stated it is good for food.
I want to show you something ...
When Adam ate, God speaks again "Have you eaten of the tree of which I commanded you not to eat?" (Gen. 3:11)
Yes, the God was not aware of the man's actions at first. Granted the following is speculation, yet I think the God would not have lost sight of the man, had the man partaken of the Tree of Knowledge while employing proper motivating impulses. It appears the motivating impulses behind the decision to partake from the Tree of Knowledge were the seeds of our reality.
Perhaps if the Lovebirds ate out of Love and understanding of its harsh consequence, as a sacrafice of sorts, reality would become Love and understanding. The serpent knew this, and deceived the Lovebirds to foil their chance at true love, and in turn planted seeds of deception and disobedience. Adam and Eve's motivating impulses were manipulated by the serpent.
Your exegesis of the passage is too wild for me.
Remember, the pharisees said the same thing to Paul and the Jesus. Nevertheless, I thank you for your proof reading and prayer on my behalf; I am in debted.
Though you thought through some things rather intently, still I find your treatment of the plain utterances to be wildly taking liberties.
Literal interpretaions serve well. The present opinion is not supposing the infallibility of such an interpretation, yet all Truth seems to pass through three stages. First, it is ridiculed, second it is violently opposed, and third, it is accepted as self-evident.
Arthur Schopenhauer (1788-1860)
In understanding the Bible it is very important to master the FACTS presented.
Yes. Let us please stick to the facts as plainly presented ...
We know according to Gen 2:9 the God declares the tree of knowledge is one of Two Trees among the those He considers good for food and pleasing to the eye; no bias is revealed to the Adam.
We know according to Gen 2:17 the God predicts man's decision - first prophetic utterance.
Utilizing the tree of knowledge, the God again promotes a bias towards mankinds safety and well being. The fruit from the tree of knowledge promotes adverse consequences such as death/human moral reasoning. It is also wise to note that Adam was created as a mortal being, if for no other reason than to vindicate the value contained within the Tree of Life. A dichotomy between man's relative human moral reasoning and the God's absolute supreme wisdom seems quite prominent. Being created within the bodily mortal confines associated with death, however, appears to lessen the dichotomy between life and death temporarily, although not completely; spiritual life and death must also apply. It appears the majority of dissension between our interpretations remains within this verse; this should be clarified in the next post.
Next, it is confirmed the tree of knowledge is good for food, pleasing to the eye, and also desirable for gaining wisdom according to Gen 3:6.
We know according to Gen 3:7 when we eat it of the Tree of knowledge we will have our eyes opened.
We know according to Gen 3:22 when we eat it of the Tree of knowledge we will become more like the God.
There are more adverse consequences that we shall certainly move on to, such as the adverse effect of 3:22.
It appears we cannot take hold of everliving continous Life without some form of guarantee that we will not employ/serve human relative morality.
This is nothing less the unfulfilled Love alternately identified as 'sin'. Anyone that thinks relative morality/sin/unfulfilled Love will serve mankind forever is more bizarre than I; it will eventually serve the species extinction, or death as you say, as it almost already has.
lol - well it won't really, but it could have if the Jesus did not decide, based upon motivating impulses of agape Love, to partake of the fruit that killed Him on our behalf. That cross was the fruit from the Tree of Life! And now you, and all who Love Life, get continuous everliving Life with the One who Loves you the most!
You have to start interpreting after you are clear about the facts which are presented.
Let us interpret considering the facts above, as well as the others.
One Love
Edited by Bailey, : spelling

This message is a reply to:
 Message 165 by jaywill, posted 12-22-2008 7:45 PM jaywill has replied

Replies to this message:
 Message 167 by jaywill, posted 12-23-2008 1:12 PM Bailey has replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 170 of 203 (491920)
12-24-2008 9:32 AM
Reply to: Message 167 by jaywill
12-23-2008 1:12 PM


Re: impressions and ramifications
Thank you for the exchange jaywill.
This post is brief - to be continued.
Happy Holidays brothers ...
This snippet will be addressed first ...
Again, adversely, we can now dispute the God's wisdom; then again we were able to be swayed in our 'neutral cocoon' as well, or we would not have been able to be deceived. Regardless, it is the tree of good and evil ...
You can dispute God's wisdom.
Thanks, but no thanks; I'd rather not. It cannot be done successfully anyway.
I will not follow you there to "dispute God's wisdom". That is what the serpent did. That is what the Devil does. That is what Satan intends.
That is the point being expressed in the previous post - lol
You will not follow me there, as that path will not be traversed by my spirit. However, the general spirit of religion goes there frequently; becareful to follow the Jesus and not religion.
It is not a game to me.
Me either brother jaywill; not in the least. Perhaps this is why my spirit is able to hold yourself, ICANT, and autumnman in high regard; regardless of our differences in understanding the God's Love.
jwill writes:
One can certainly evidence the trees being spoken of towards the end of the garden narrative; the verse is 3:22. Please provide a verse evidencing the God 'speaking' of the Tree of Life before the Lovebirds are deceived into partaking of the lesser tree (Gen 3:6).
I admited that there is no explicit conversation. You say 3:22 is your ground that God spoke of its nature after his disobedience. I can only grant a "possibly" because God seems to be speaking to God and not to Adam.
"And Jehovah said, Behold tha man has become like one of Us ..."
I don't know that Adam was listening to that. So "possibly" is all I can say.
You may be correct jaywill. When interpreting scripture, it seems good to consider the passages before and after the verse you are interpreting. In Gen 3:21 the God protects the Lovebirds with durable coverings; directly following this action the God speaks. The verses are consecutive and within the same paragraph; considering this, it seems rather likely they heard His discussion. The God has not made a habit out of keeping the ones He Loves uninformed; quite the opposite actually. Whether we listen or hear what we are being informed of is a horse of a different color - lol
jwill writes:
jwill writes:
It is not explicitly written that he was told {of the Tree of Life} either before or after the expulsion from Eden.
The Tree of Life was 'spoken' of before expulsion, yet not before deception.
The expulsion occured AFTER the deception. Before either the word mentions to the reader about the tree of life.
The speaking to the reader - Gen. 2:9.
The deception to Eve and Adam - Gen.3:1-7.
The expulsion of Adam and Eve - Gen. 3:22-24.
This is what I mean by first getting the biblical facts right, before embarking on interpretation.
Upon careful scrutiny, you will likely find our presentation of the time line in agreement.
jwill writes:
This is where hairs must be split; yet, there is no need for us to play with words. It is not explicitly written the Lovebirds were told before they were deceived into partaking of the Tree of Knowledge. There is a valuable verse telling of the Trees; however, they are not being "spoken" of. It is the same verse that states all trees, including the Two in the center, are good for food and pleasing to the eye.
The absence of such a conversation is no proof that it did not occur. It was not recorded.
Read this sentence and ask yourself what value we may assign to the God's unspoken Word.
Why the tree of life would be a secetive matter hidden from Adam, I cannot surmise. And that is the thrust of your opinion here.
The present opinion does not evidence an element of secrecy, as much as irrelevancy. The Tree of Knowledge was for the first Adam/knowledge. The Tree of Life was for the only Jesus/everliving life. Why would Adam, who was designated to provide the reality of knowledge, need to know of the Jesus tree. It simply does not seem to pertain to the God's purpose for the Lovebirds. The Truth is, Adam was not meant to die for my chance at survival, rather the Jesus; it appears Adam was meant to die for my chance at knowledge. Adam did not and could not ever die for our 'sins'; therefore, he did not need to know of the Tree of Life. The present opinion assumes Adam was not informed for this reason. Adam was not meant to die for sins belonging to the ones the God loves.
Perhaps the God wanted Adam to form his decision to die for mankind's knowledge (not salvation) of his own accord, with full understanding that he would suffer, though less than the greater One, for mankind's benefit (not salvation). Instead, the plan was corrupted by the serpent. This would be comparable to the serpent attempting to persuade the Jesus to rule the world by its authority, instead of the Father's. Remember, the serpent tried to sell the Jesus a similiar line of shit ...
jwill writes:
22 And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
The God covers the Lovebirds, protecting their flesh from thorns and thistles, and then speaks of the Two Trees. It is explicity written, plainly.
The TWO TREES first spoken of together only appears to the reader in Gen.2:9.
We see no explicit mention of them both together until after Asam's disobedience.
You have some point about this?
First, Adam had all the information he needed to live out his days as the God purposed for him; without being privy to the Tree of Life. The God did not purpose for him, but rather the Jesus, to supply the population with salvation/survival and everliving life contained within the fruit ot the Tree of Life.
Secondly, the God does not reveal the greater benefit's within a fruit until after the fruit as been chosen. He does not initially tempt with sweet candy, but hardships. When the hardship is chosen, the God begins to reveal the greater benefit associated within.
Third, there are many benefits contained within the tree of knowledge, contrary to popular opinion. Like anything else, we miss valuable insight when we are not thankful for all things.
The fruit from the 'evil' tree immediately allowed the God's words to become evident Truth to the woman, who formerly did not recognize them as such. That is some pretty strange 'evil' fruit - lol
We know she found the good in the good and evil, and accepted the God's Love. Her son found the evil in the good and evil and did not accept the God. Yet, without the fruit from the tree of knowledge, the God's Words were not accepted as Truthful by the woman He created.
jwill writes:
It is plainly stated both Trees are good for food and pleasing to the eye; why is this ignored?
It may say that "every tree of the garden that is pleasant to the sight and good for food" (2:9). But it also says that Adam was forbidden by God to eat one - the tree of the knowledge of good and evil.
It may say that Eve say that the tree of the knowledge of good and evil was "good for food and a delight to the eyes" (3:6). But it was still commanded of the couple not to eat of it.
lol - let us ignore the Words of the God some more (not really), instead of trying to make sense of it.
We will continue to pray and earnestly seek and discern the Truth; where two or more are gathered in His name, He is in the midst.
Jaywill, ICANT, autumnman, onifre, and everybody reading this post before Dec. 26 - Have a Merry Christmakwanzahanukkah !!
Much love from the Bailey !!
Edited by Bailey, : spelling

Mercy Trumps Judgement,
Love Weary
The Apostle of the Skeptics writes:
"...picture me alone in that room ... night after night, feeling ... the steady, unrelenting approach of Him
whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me."

This message is a reply to:
 Message 167 by jaywill, posted 12-23-2008 1:12 PM jaywill has not replied

Replies to this message:
 Message 172 by ICANT, posted 12-24-2008 12:37 PM Bailey has not replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 195 of 203 (492056)
12-27-2008 2:42 PM
Reply to: Message 176 by ICANT
12-24-2008 1:57 PM


deception and destructive aggression
Thank you for the exchange.
ICANT writes:
Catholic Scientist writes:
The fruit gave them knowledge of good and evil.
I thought the act of disobeying gave them the knowledge of evil .....
Such an assertion seems partially valid and a more complete understanding appears readily available. The present opinion suggests the serpent's act of deception remains the primary cause, initially allowing the couple a comparative basis to the God's Words. The deception concerning the God's Words is indeed coupled with actual disobedience and disregard when Adam listens to another person, Eve, who encourages him to disregard the advice of the One who loves them the most. This second mechanism is not delivered as deception; as ICANT as shown, it involved being 'disobedient', or enacting a decision based upon destructive motivating impulses.
Primarily, the seed of knowledge/awareness of evil gets planted within reality by the serpent's deception of (Eve, the mother of) all the living. Secondarily, the 'evil' seed is watered by Adam's decision to serve his companion's advice, instead of his Father the God's advice. The knowledge/awareness of evil was a seed planted by a lesser creature in mankind's reality; not to be confused with disobedience on mankind's behalf. The two appear quite distinct and seem consecutive of one another.
Mercy trumps judgement.
One Love

This message is a reply to:
 Message 176 by ICANT, posted 12-24-2008 1:57 PM ICANT has not replied

  
Bailey
Member (Idle past 4400 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 201 of 203 (492375)
12-30-2008 5:58 PM
Reply to: Message 175 by ICANT
12-24-2008 1:54 PM


religious deception ... the 'Fall' and the 'evil tree'
Thanks for the exchange.
ICANT writes:
Cath Sci writes:
ICANT writes:
Where in the Bible does it say the tree in the midst of the garden was the tree of knowledge?
I read:
Genesis 2:9 writes:
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
That says the Tree of life.
It says "the tree of the knowledge of good and evil".
The Hebrew or LXX texts say absolutly nothing about the tree of knowledge.
So I would like to know where you get it from as you mention it often.
The tree of knowledge is the tree of knowledge of good and evil. Sometimes people just leave the "of good and evil" part off of it.
I know where and how they get it from.
They slice and dice the Bible to say what they want it to say.
Who??
Jews, you, athiests, Gentiles, agnostics, me - lol
The 'acceptable' scriptures are freely available; if there is a point to the comment, please state it.
The Bible just does not say what they say it says.
What do they say it says; what do you say it says??
You and jaywill, apparently 'conservative christians', appear to constantly refer to the garden incident as 'the Fall'. Yet, Eve does not 'willfully disobey' or 'phall' as is so often said; Eve is Pushed and Deceived into deciding to take from the fruit of your 'evil' tree. This is why 'the Fall' is predisposed religious dogma, and 'the Push' or 'the Deception' would be actually Truthful. Yet, the latter do not give Satan the victory and Guilt he so desires (speculation).
Anyhoo, what are you bickering about ... 'knowledge'?
Can we agree to draw from Strong's numbers? If so check 1847, da'ath (dah'-ath); from yada'; knowledge -- cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly). 3045 yada' (yaw-dah') places us within these parameters ...
A primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow) -- acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
The present opinion suggests relative knowledge and awareness of diametric forces of both 'good' and 'evil' were established within the species by the serpent's deceitful maneuvering (Gen 3:1-5). ICANT claims "they already knew 'good', as God is good"; shall we suppose doubting the Father is 'good' (Gen 3:6)? Hardly fellas, tho you decide. The Truth is, the species/Eve was able to succumb to deception (Gen 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise ...) before enacting any decision to partake of any fruit from any supposed 'evil' tree (Gen 3:6 ... she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.).
The story does not tell us Eve first ate the fruit and was then deceived; it says the exact opposite. The Eden scriptures tell us Eve was first deceived, and effectually took of the supposed 'evil' fruit. It appears she thought a possibility the Father may be mistaken or dishonest is 'good', before she takes of the fruit of the 'evil' tree. Her concept of 'good' is inherently deceivable, appearing a side effect of freewill. Had the Father made the couple more like Star Wars clones this may not have happened. Be thankful for what He has done.
Actually, it seems wise to note when Eve realizes the Father was not mistaken or dishonest (Gen 3:7,13); after she takes of the fruit from the supposed 'evil' tree (Gen 3:6). As the 'evil' fruit/tree/decision/act/poison enters Eve's being (Gen 3:6), her 'eyes are opened' (Gen 3:7), and she realizes she has been beguiled (Gen 3:7,13); she realizes the Father was not dishonest or mistaken (Gen 3:7,13) and becomes more like God (Gen 3:22). Therefore, if you believe it is 'evil' to realize the Father is not dishonest or mistaken, you can easily assign an 'evil' label to the tree of the knowledge of good and evil. Calling it 'evil' because your pastor said it was, is no different then Eve believing words that did not come from the Father.
I will not likely join that train of thought; the Father referred to the knowledge of the tree as 'good and evil'. Is omitting the Truth in systematic religious theology somehow less deceitful than straight lieing; is it not still deception whether intentional, malicious or otherwise?
Additionally, those who suggest it is 'good' to entertain a possibility the Father may be mistaken or dishonest, and enact aggressive decisions based upon such motivating impulses, may then suggest Eve knew 'good' before taking of the fruit of the 'evil' tree. It may also be helpful to realize just because you think something is 'good' does not make it necessarily so, or universally 'good'; it simply makes it seem 'good' to you.
The Truth is, the first man's 'obedience' never waivered to the standard decree (Gen 2:24) issued after he assigned a name to his bride (Gen 2:23); well before any 'evil' fruit was partaken of (Gen 3:6). Yet, religion has stripped him of any credit for keeping his Father's will. Granted, the first man did not begin to fill Jesus sandals, but you guys are real sickos sometimes - lol. The man faithfully stays with his wife through sickness and in health, nigh to her death, and is endlessly ridiculed by Jews and Christians for not bailing on his sick wife. Nice job religion - real nice.
ICANT acknowledges this, but seems conservative in doing so. Jaywill may have problems with this as the Father's Truth again does not jive well with his theologically predisposed religious philosophy. Put away the theology and break out your Golden Ruler to measure his 'sin' ...
Nevertheless, the present opinion asks: was Adam's decree in rebellion to the Father? If you think so, you can rightly accuse him of being disobedient to the Father in deciding to partake of the fruit from the supposed 'evil' tree.
Adam's 'disobedience' stems from Eve's deception. Perhaps he should have been 'obedient' and divorced and separated himself from the most beautiful gift of Life his Father ever gave him.
Care to investigate under what circumstances the Father justifies divorce?
He does not; he allowed Moses to permit sin because people are stubborn - lol
One Love
Edited by Bailey, : spelling
Edited by Bailey, : soften title

I'm not here to mock or condemn what you believe, I'm just a fool playing with ideas.
My only intention is to tickle your thinker. Trust nothing I say. Learn for yourself.
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 175 by ICANT, posted 12-24-2008 1:54 PM ICANT has not replied

  
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