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Member (Idle past 1435 days) Posts: 20714 From: the other end of the sidewalk Joined: |
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Author | Topic: Pseudoskepticism and logic | |||||||||||||||||||||||||||||||||||||||||||
New Cat's Eye Inactive Member
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How do I know?
I guess beyond a sort of Descartian "I think therefore I am" (and even that can be justifiably doubted) we don't really know anything. By your definition I think I might be classed as agnostic about everything up to and quite possibly including my own existence.
I didn't mean that kind of "know". I meant, how could I tell?
Do you really think that the two questions: Was that a dog I just heard in my back yard?Was that an empirically undetectable entity I just experienced? Are equally objectively (un)evidenced? No claim operates in a vacuum of all objective evidence CS. Dogs, backyards, your ability to hear, even the noises that dogs in backyards make are all heavily objectively evidenced phenomenon. The possibility that you heard a dog in your back yard whilst far from a certainty is an evidenced possibility in a way that claims of the supernatural just are not. The comparison of the two possibilities is frankly silly. Don't you think its silly that you have to resort to "empirically undetectable entity", something that couldn't have been there in the first place, in order to justify your claim that one is evidently more possible to the other? Doesn't that even suggest to you that your position is flawed? That you have to bust out your favorite tautology, either you could have sense it or you couldn't have sensed it, to make the point?
But we just don't know, do we? No we don't know. But the relative likelihood of the two claims isn't even in the same evidential ballpark. Yeah, because you must argue against a non-ballpark in order to have your point.
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New Cat's Eye Inactive Member
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Catholic Scientist writes:
Don't have to provide evidence, the default is that it didn't happen. Perhaps you would be better off debating the justification for that being the default.
Sure, so where's the evidence to determine the likelyhood that god is made-up? The OP sets up the discussion and we go from there. For the purpose of this discussion, having the default be non-existence is what pseudoskepticism is. True skepticism is agnosticism. If you disagree with the OP, then its up to you to do the justification.
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New Cat's Eye Inactive Member
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Catholic Scientist writes:
No, pseudoskepticism is making a negative claim without backing it up with evidence. I am just a skeptic that holds a default position you have an issue with. The OP sets up the discussion and we go from there. For the purpose of this discussion, having the default be non-existence is what pseudoskepticism is. Nuh-uh!
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New Cat's Eye Inactive Member
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Oh are we talking about material and empirically detectable gods now? Actually, my scenario had nothing to do with gods in the first place.
Well do you think a claim that someone heard a dog in their backyard and a claim that someone experienced god are evidentially equivalent? For a single isolated experience (the scenario I brought up), yes.
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New Cat's Eye Inactive Member
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Oh OK. But it is gods that we are being challenged to somehow disprove here is it not? NO! not necessarily. The challenge is to disporve anything you hold a negetive claim for. You were the first person to mention god in this thread.
Well do you think a claim that someone heard a dog in their backyard and a claim that someone experienced god are evidentially equivalent? For a single isolated experience (the scenario I brought up), yes. Can you explain why?
They're both none. As in, we don't have objective evidence for me hearing either one of those things. It seems obvious to me that dogs, backyards and the ability to hear noises associated with these very real and concretely evidenced concepts are so mundanely known to be true as to make the two claims literally worlds apart. Heh, if you were in a full church then god's existing would be mundane as well
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New Cat's Eye Inactive Member
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Well materially refutable things are relatively easily refuted. No? Not always.
The interesting question arises when we consider the defualt position with regard to concepts that are irrefutable and objectively unevidenced by their very nature. Well that's where we get to the point that people take a negetive claim towards those things in the absense of sufficient evidence.
It would be a very short discussion (I hope) if all we had to do was establish that grass is not red. For example. I'm just playin'
Straggler writes: Can you explain why? They're both none. As in, we don't have objective evidence for me hearing either one of those things. That is kinda silly.
Like the position that a lack of objective evidence means that the thing is made-up.
The two possibilities are not equally (un)evidenced at all. Blatantly so. We have a wealth of evidence for the possibility of one (the dog in the backyard - just to be clear) and absolutely no objective evidence for the possibility of the second claim. It is all about evidenced possibilities here CS. And that when we lack sufficient information to assign possibilities then the default position should be that of not knowing over tkaing the negetive claim.
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New Cat's Eye Inactive Member
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Hey, combing posts here.
From Message 307:
That's what I've been say'n. If that sounds like agnosticism then whatever. To me, it sounds like nothing at all. Alrighty then.
I heard a strange noise in the back yard last night. I was gonna go look to see what it was but because I didn't have any objective evidence I concluded that I made it up But you had a method for investigating it had you wanted to. Go see what it is; listen for the noise again; walk out into your backyard and observe - these are all great methods to investigate strange noises; what similar method do you have or can suggest to investigate subjective experiences of god? Oh come on, you know about that woo-woo.
Do you suggest, like Linda does, that I should meditate? Or perhaps wish upon a star and hope it comes to me? Should I go see a guru? I'm hurt'n bro, just let me in on the secret, please. You should know:
quote: The whole point is that there isn't an assumption either way... that agnosticism is the default. Wait, if there is no assumption either way, then why am I being asked the question? Why does being asked a question necessitate an assumption? Does schwag exist? What have I assumed there?
All I'm saying, if I can make a single point on the issue, is that no one has defined what "god" is, therefore no one has a negaitve position toward the existance of god. If people aren't taking a negetive position, then there's no issue with the OP.
Straggler writes: We are effectively being asked "Do you believe in ___________?". To that question I would answer: "I don't know." I would not answer: "No." because I lack sufficient information make a claim. That's the point of the topic. From Message 308 So then it follows that the OP assumes the premise is true before establishing evidence in support of it. What premise? That people who hold a negetive claim without sufficient evidence are pseudoskeptics?
You can't have a negative hypothesis towards nothing. If the word "god" means something (other than a subjective, personal, speculation of the existance of some unknown force) then perhaps a clear definition can be given? Its not like it isn't in the dictionary
Till then, I'll just assume it's made up by the person claiming it. Why?
This doesn't mean "god" doesn't exist. It just means that I can't deal with the validity of the claim until I know what the hell it is people are talking about. And not dealing with the claim would be being agnostic towards it. I get your point though. I'm just saying that its not out of line with the OP. I don't think the OP needs god to be defined to remain sound.
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New Cat's Eye Inactive Member
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Like the position that a lack of objective evidence means that the thing is made-up. That is a simplistic misrepresentation. I cannot be bothered to go through why again. I was directly responding to this:
quote: Message 227 And that when we lack sufficient information to assign possibilities then the default position should be that of not knowing over tkaing the negetive claim. But we don't lack sufficiant information at all. I think we do.
We have masses of information. Masses of information about dogs and the likelhood of one being in your back yard. Masses of information about the human proclivity to erroneously attribute things and experiences that they don't understand to the supernatural. I don't know how the fuck this dog came in, but the masses of information about the human proclivity to erroneously attribute things and experiences that they don't understand to the supernatural is not sufficient to discount the reasons for the beliefs in god as being imaginary enough to claim that it is more likely that god does not exist. And this is where you would bring forth the evidence and we would hash it out, if we were inclined, in a thread where that was the topic, kinda like where Rahvin tried earlier, in Message 141, where he responded to this:
quote: Look your argument on this is just blatantly silly. If my argument looks blatantly silly, then its most likely that either I am being silly or you are misunderstanding me.
You are pitting the very real and objectively evidenced possibility of a dog being heard in your back yard against the possibility that an internal voice of god experience was actually due to god and calling them completely equal. No, I am not, as you can see from the clarification above.
In the crazy situation that you are advocating, where each claim lives in isolation to all other objective knowledge, dogs and gods are equally evidenced. Go figure. ridiculing the strawman, tsk tsk
There is no such thing as a vacuum of all objective evidence. Not a problem. I've agreed to this before.
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New Cat's Eye Inactive Member
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Why does being asked a question necessitate an assumption? Does schwag exist? What have I assumed there? It assumes that "schwag" has some meaning as a concept. Meaning as a concept that differentiates it from "grass" or "The French" or any other concept. A concept tied to some sort of reality. Otherwise the question is entirely meaningless. Are you CS? Are you? Will you answer that question? You don't know if schwag exists or not, do you? Why don't you want to claim that it doesn't? And what assumption(s) have I made by asking? But of course it has meaning, and I think Oni knows what it is.
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New Cat's Eye Inactive Member
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Wow, you have a pretty big hard on for me. It must've been from when I pulled my dick out. {None on-topic part of message hidden. - Adminnemooseus} Edited by Adminnemooseus, : None on-topic part of message hidden.
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New Cat's Eye Inactive Member
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Phage brought up the null hypothesis in Message 277.
Along the lines of:
Me writes: That is the same mentality I am applying toward claims of reality: I don't believe something exists without a good reason.
Catholic Scientist writes:
No, I am simply rejecting a hypothesis as a true skeptic would. Then you're a psuedoskeptic, as defined by the OP. Then by what evidence are you rejecting the hypothesis? A true skeptic doesn't reject it because of a lack of evidence, at that point they remain at the position of not knowing.
You seem to be equating the null hypothesis with a claim, which is not the case. A null hypothesis is for stats and it contrasts against another hypothesis. It doesn't fit within the scope of this thread, in which atheism is a claim that god does not exists and unless it is supported by evidence, then the person holding the claim is a psuedoskeptic. The penis-lover also has claimed that atheism is not actually a negetive hypothesis. Neither "the null hypothesis" nor "atheism not being a negetive claim" have anything to do with this thread. So what gives?
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