I didn't address what I saw as your main point when I initially read your post, so I will do so here.
You seem to believe that TOE is not
descriptive but ultimately
prescriptive - that is, that people might be justified in drawing moral or philosophical lessons from what we observe in nature. I totally reject this on two grounds. Firstly, why should we take any lead from what we observe in nature? At best we can observe enlightened altruism, but it is generally ruthless and uncaring. What kind of a basis is that for a society? Secondly, we face the difficulty that whenever we look at nature for answers as to how to order our society, we must interpret. Our interpretations are largely the product of our own beliefs, so while TOE might, to 19th century colonialists and industrialists, have seemed to offer support to their widely shared racist and classist views,we thoroughly reject their racist and classist beliefs and so have no interest in using the TOE to support them. TOE, like any other idea, can be appropriated to offer support for philosophical or social views. The TOE, like any other idea, in itself, can bear no responsibility of the views of those who chose to co-opt it in this way.
ABE: Perhaps it would make more sense if I put it like this: because evolution can be used to support contradictory moral and social beliefs (we could, for instance, use TOE to argue against our unenlightened 19th century friends that all men should be treated equal), then it cannot be said to have a specific moral colour.
So when you say that TOE supports eugenics, I totally disagree. It has been used by those who support eugenics as a justification however.
Does that distinction make sense?
Edited by Tusko, : No reason given.
Edited by Tusko, : ABE: bit