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Member (Idle past 1374 days) Posts: 9069 From: god's waiting room Joined: |
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Author | Topic: the book of job, and an unjust god | |||||||||||||||||||||||
Dan Carroll Inactive Member |
The Amalekites attacked an unarmed Israel as they fled out of Egypt. Even the suckling infants? That must have been adorable. Like some sort of twisted Anne Geddes photo. ...okay, like a more twisted Anne Geddes photo.
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Dan Carroll Inactive Member |
He could have easily miracled a painless death for all of the innocent babies that haunt your thoughts. Except that he didn't miracle away their lives. He specifically ordred men to kill them. Attacking armies of man don't traditionally offer painless deaths. (Nor do flood waters, while we're on the subject.)
As I said in another thread, God ultimately took ALL of the innocents to be with him. That's cool of him, hanging out with them after ordering their deaths. I'd hate to be God in that scenario, though... I mean, talk about awkward.
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Dan Carroll Inactive Member |
If he asked Moses to write it in a book, then that's not what he meant by, "put out the remembrance of Amalek from under heaven." So, ah... what did he mean, then?
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Dan Carroll Inactive Member |
Missed this one the first time through. That's great. Wish I'd thought of it. Reco'nize.
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Dan Carroll Inactive Member |
We don't know what they felt. Here's a clue: impale yourself on a sword. It's not a subtle feeling; you should be able to get the gist of it.
However, my belief is consistent with the Bible's depiction of God and yours is not. How do you figure?
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Dan Carroll Inactive Member |
Does anyone know for certain what these babies/children felt as they died? Once again, get that sword out. Jab it right on through the ol' jugular. Really, it's a pretty straightforward experience.
You put forth your hypothesis and I put forth mine. My hypothesis: getting killed by soldiers hurts. Yours: no it doesn't. I guess this is one of those timeless mysteries for the ages.
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Dan Carroll Inactive Member |
You have completely (and conveniently) left God out of my hypothesis. I suggested that God could have caused them to feel nothing. Which sure seems like the long way around the barn, doesn't it? Why specifically order the soldiers to kill them, and then cast a miracle to save them? (A miracle which is mysteriously not mentioned in the Bible... God needs a better PR man.) Why not just, oh, not order the soldiers to kill them? Say something like, "Kill all those guys, but leave the babies alone. They didn't do anything."
Once again, my hypothesis is consistent with what the Bible tells us about God and your hypothesis is consistent with your distorted views of God. Once again, how do you figure? The Bible pretty clearly tells us that God ordered the death of babies. I'm just pointing that out. You're adding on to the Bible, pulling unmentioned miracles out of your ass and attributing them to God. Doesn't the Bible have a thing or two to say about speaking on God's behalf?
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Dan Carroll Inactive Member |
God didn't save them from physical death. No, he certainly didn't. And once again... my hypothesis, as you call it, is that physical death hurts. You left out the rest of my post. What is God's stance on making shit up, and attributing it to him? Is he for it or against it?
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Dan Carroll Inactive Member |
I don't know. I'll clue you in: he's against it. Remember his stance on false prophets? Y'know... people who make shit up and attribute it to God?
I guess it might depend on whether what is said is consistent with his character or not. And how, exactly, are you going about determining God's character? Apparently it's not by his actions. Because here we have one of God's actions, a pretty severe one at that, and it certainly seems like you are making up miracles that are not mentioned in the Bible to fit what you think his character should be.
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Dan Carroll Inactive Member |
God desires that all people be saved, not just the innocent. That's utterly fascinating. It doesn't even approach answering my question, but it's a neat little tidbit. What I asked you was how you are determining God's character. Not what you think his character should be.
2 Peter 3:7-9: So the best I can figure now is that you determine God's character by picking and choosing which Bible passages should be taken at face value, and making shit up to account for the ones that conflict with your vision of what God's character should be.
Concerning the children... Matthew 19:13-14 Once again, utterly fascinating. But I don't get what it has to do with the Amalekite babies. Jesus is saying, "No, it's cool, let kids worship me." I don't see any mention of God performing a miracle to save babies he put a hit out on earlier in the Bible.
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Dan Carroll Inactive Member |
There are no passages that conflict in depicting God's character And you have determined God's character how, exactly? Not by looking at his actions, apparently.
though you can make it appear thus by quote mining. So let me get this straight... you want to ignore an entire passage of the Bible, and this somehow means that I'm quote mining?
Concerning the question of how much suffering the babies endured when they died at the happens of the Israelites, we do not know. But we do know that being killed hurts, don't we?
I have read the bible and have told you that his character is such that he would likely have made their deaths painless. And you have determined God's character how, exactly? You might want to watch this false prophet business though, dpardo. God really takes a dim view of people who make shit up and say he did it.
You have not read the bible and have purported that they suffered much. 1) I'm amazed that you would try to tell me what I have and haven't read. I have read the Bible. Apparently closer than you have, as I'm not attempting to pretend that certain portions say other than what's there. 2) I have purported that there is suffering involved in being killed by an invading army. You seem to have a problem with this incredibly simple idea.
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Dan Carroll Inactive Member |
But, we can only speculate what God may or may not have done for the sake of the innocent babies involved. Well, we know he specifically ordered their deaths. We know they died in a manner which is incredibly painful. Nothing else is mentioned. If we add 1+1, we don't say "BUT WAIT! WHAT IF THERE'S AN EXTRA 1? IT MIGHT EQUAL 3!"
The whole reason of me laboring this issue is because I have read the bible and know that God is good and he could have miracled a painless death for the babies. And yet you have reached this knowledge via means that apparently cannot be explained in words. What with your utter failure to actually do so.
It is also doubtful that the Israelites would have made the babies' deaths unnecessarily long and painful. Do you have reason to believe otherwise? I'd consider killing them in the first place unnecessary.
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Dan Carroll Inactive Member |
Why don't we look at Arachnophilia's other points and see if we can better understand God's character? Arachnophilia has to make your points for you now? Why don't you simply explain how you have determined God's character.
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Dan Carroll Inactive Member |
No, we do not know this. Impale yourself on a sword. Tell us if it hurts.
You have also "utterly" failed to prove that they felt anything at all. The Bible says they got killed, in a way which is traditionally very painful. The Bible makes no qualifiers on that statement. Are you questioning the Bible? That's fucked up.
What would you have done with them? The babies? Not killed them. Killing them would just be psycho.
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Dan Carroll Inactive Member |
God's purposes aside for the moment, wouldn't they just grow up to kill you for killing their parents? Usually, I'm not really in favor of killing people because of something they might do in the future.
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