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Author | Topic: Did Jesus exist, Part II | |||||||||||||||||||||||||||
robinrohan Inactive Member |
I did a little research but by the time I got back, the thread was closed.
non-Biblical references to Jesus: One is from Tacitus, circa 115 AD. My author does not suggest that there is anything suspicious about this passage. The passage that has obvious later additions is from Josephus. Here's the passage from Tacitus. The context is that of a horrific fire that occurred in Rome in 64 AD. Somebody was trying to blame Nero for it, so Nero blamed the Christians:
Therefore to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberious, by sentence of the procurator Pontius Pilate, and the pernicious superstition was checked for the moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capitol itself, where all things horrible or shameful in the world collect and find a vogue. This is from "The Historical Jesus," by John Crossan, 1991.
TacitusAnnals
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robinrohan Inactive Member |
The problem with Tacitus is that he is as in the dark as you & I. He was born after Jesus died, & can therefore only tell us what he himself has been told. By others who also also never saw Jesus Tacitus was an historian. If he suspected that the Christian story was untrue, or questionable, I imagine he would have said, "their founder Christus, according to their traditions, was executed during the reign of Tiberius" or something of that sort. But there is no qualification given at all. This message has been edited by robinrohan, 01-10-2006 11:44 AM
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robinrohan Inactive Member |
Now let's go on to Josephus, a Jewish historian. There are a couple different versions of this passage, in different languages.
Let's look at one. According to my author Crossan, only part of the passage was added to by later Christians. Josephus, of the Jewish faith, would certainly not have written these passages. Nonetheless the rest of it seems genuine. I'm putting the parts that my author says were later additions in brackets. This was written about 93 AD.
About this time there lived Jesus, a wise man, [if indeed one ought to call him a man]. For he was one who wrought surprising feats and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. [He was the Messiah.] When Pilate, upon hearing him accused by men of the highest standing amongst us, had condemned him to be crucified, those who had in the first place come to love him did not give up their affection for him. [On the third day he appeared to them restored to life, for the prophets of God had prophesied these and countless other marvelous things about him.] And the tribe of the Christians, so called after him, has still to this day not disappeared. abe: typos This message has been edited by robinrohan, 01-10-2006 12:00 PM This message has been edited by robinrohan, 01-10-2006 12:13 PM
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robinrohan Inactive Member |
Why did Josephus never become a Christian, if he thought Jesus was the messiah? Brian, the parts in brackets were added later, by a Christian.
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robinrohan Inactive Member |
I think that you mean that the rest COULD be genuine. So far as I am aware there is no good evidence either way. There is a little more evidence. In the 10th century a Bishop by the name of Agapius translated this passage from Josephus into Arabic and put into his own history of the world. It reads as follows:
Similarly Josephus, the Hebrew. For he says in the treatises that he has written on governance of the Jews: "At this time there was a wise man called Jesus. His conduct was good, and he was known to be virtuous. And many people from among the Jews and the other nations became his disciples. Pilate condemned him to be crucified and to die. But those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion, and that he was alive; accordingly he was perhaps the Messiah, concerning whom the prophets have recounted wonders." Notice something here? Two of the 3 later additions have been left out. The copy the Bishop had did not have them, or he most certainly would have put them in, being a Christian. This message has been edited by robinrohan, 01-10-2006 01:40 PM This message has been edited by robinrohan, 01-10-2006 01:41 PM
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robinrohan Inactive Member |
On the other hand, one might conclude that it is just not a very precise translation.
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robinrohan Inactive Member |
You would think though that both historians, who were not Christians, but pagan and Jew, would have said something about the doubtfulness of the existence of Christ if there was any doubt.
If you want to dismiss the passage from Josephus altogether, as being totally written by a Christian, you could, but you can't dismiss the passage from Tacitus.
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robinrohan Inactive Member |
The passage from Tacitus is also easily dismissed as evidence of a historical Jesus. Why would Tacitus doubt any of wha he wrote, if he got it from Christians ? Would he doubt that the sect had a founder ? That the sects name was derived from that founder's name ? That the founder of an "evil" cult was executed by crucifixion ? Why should Tacitus believe a single word the Christians said? He hated them.
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robinrohan Inactive Member |
What makes you think he hated them? From what he said about them.
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robinrohan Inactive Member |
If Tacitus hated Christians he would be more likely to believe that the founder had been crucified - and more likely to publicise it. I'll tell you why Tacitus never doubted that Jesus had existed: it would have been most unreasonable to doubt it. What better way to expose the Christians as frauds than by claiming that their Savior never existed?
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robinrohan Inactive Member |
Further, since he doesn't even bother to mention them anywhaere else, the feeling I get is that Christianity was not something he hated, but rather just so unimportant that it only deserved a passing mention. He's bothered enough to refer to Christianity as an "evil" or a "disease." In either translation, he's not just saying that people thought that in those days, but that he, Tacitus, thought that too.
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robinrohan Inactive Member |
a) Repeat a claim that Christians admitted to, indicating that their founder suffered a shamefiul death reserved for slaves and reels against Rome. I'm sure Tacitus was aware that the Christians claimed that Jesus was God.
b) embark on a major project to try to prove that the foudner didn't exist Who said anything about a major project? All he has to do is cast doubt. "According to their shameful lies, this Cristus was a god; in fact, he probably never existed." Something like that.
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robinrohan Inactive Member |
But to go back to the original point of the thread, the inclusion of this quote says nothing about the actual existence of Jesus but only a report that there were Christians (something not in contention). The report claims that "Christus" was executed by Pontius Pilate. That would seem to indicate that "Christus" at one time existed.
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robinrohan Inactive Member |
And if you beleive that it would be easy for Tacitus to prove that Jesus did not exist then please explain how that would be possible. What I said was that it would be easy for Tacitus to CLAIM that he had never existed, given a reasonable doubt. My point is that there was no reasonable doubt for anyone who knew a little history, so of course Tacitus wouuld not say that. One wonders why he mentioned Pontius Pilate. Was a reference to Pontius Pilate part of a common Christian slogan of the time? I don't know. If not, I would assume that Tacitus simply knew that, being a historian. This message has been edited by robinrohan, 01-10-2006 04:39 PM
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robinrohan Inactive Member |
What, from the report, gives you the impression that Tacitus is doing anything but reporting the position of Christians? One would think he would add a qualifier, as I mentioned before. "According to their traditions . . "
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