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Author Topic:   An object lesson
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Message 85 of 131 (76681)
01-05-2004 4:28 PM
Reply to: Message 83 by Stephen ben Yeshua
01-05-2004 2:58 PM


Re: Begging the question?
Stephen ben Yeshua writes:
The wider context of all of this, is, are we created beings, or evolved?
False dichotomy. We may be both.
If we assume, for the sake of argument, that we are created, then a question of morality, right and wrong, good and evil, all harks back to the intent of the creator.
Not necessarily. I believe that certain things are wrong which the Biblical God obviously believes are right. Genocide, for one. He can't make me believe otherwise, no matter how much me might threaten to punish me for believing so.
Now, you note a bit of evidence, that people have stronger opinions about moral issues than they do about other stuff. This is used as you note to confirm that we are created.
I don't recall making this confirmation that you say I have.
Not all that persuasive; either theory can account for it. Just as either theory can account for your object lesson results in general.
My point was not to account for people's actual responses but instead to indicate that there's no objectively right answer to any of the questions I posed.
So, I don't have, from the lesson, any change in my estimates of the plausibility of the two ideas, and see no support in the lesson for the idea that there are no moral absolutes.
If there were, wouldn't it be reasonable to expect a means of determining the correct answers to my questions apart from our individual beliefs? If not, why not?
You have to assume that the creator idea is not true to be confirmed in this idea, that He hasn't set up moral absolutes, and made them more important to us. Now, is that begging the question?
To assert that moral absolutes exist in the face of so many widely variable moral opinions and without a means of detecting the existenece of said absolute(s) such that the variable moral opinions might be arbitrated begs quite a larger question, IMHO. My conclusions are drawn from the evidence included in this thread. Unless you can meaningfully differentiate between the "correctness" of a person's opinion with regard to color and the same with regard to abortion, the evidence seems to indicate that morals are as subjective as all other aesthetic tastes.
He is the only one who "ought" to be subjective about this, since He made everything.
Non-sequitur. He supposedly endowed me with my own sentience which also gives me leave to form my own opinions with regard to morality. Might does not make right.
We "ought" (if we know what's good for us) accept His moral judgments in preference to our own.
I'd prefer to remain in abhorance of genocide as well as infinite punishment for finite transgressions, thank you very much. I'll not surrender my own moral integrity at the hands of some cosmic bully.
He has written that we have to walk with Him and deal with moral issues case by case.
Well, there are at least a few cases that indicate to me that Jehovah is not such a good judge of morality, and I think the Amalekite babies would've agreed with me.

This message is a reply to:
 Message 83 by Stephen ben Yeshua, posted 01-05-2004 2:58 PM Stephen ben Yeshua has replied

Replies to this message:
 Message 88 by Stephen ben Yeshua, posted 01-05-2004 11:42 PM :æ: has replied

  
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Message 91 of 131 (76810)
01-06-2004 12:06 PM
Reply to: Message 88 by Stephen ben Yeshua
01-05-2004 11:42 PM


Re: Begging the question?
Stephen ben Yeshua writes:
Re being created or evolved, or both: The dichotomy stems from failure to acknowledge the creator's intent and credit His glory in dealing with His creation.
What intent? What glory? How are we to reliably test for those? I think you've begged the creator question.
Stephen ben Yeshua writes:
We can imagine a creator starting a big bang, and then stepping back and letting the rest work itself out without any further involvement. But, the creation idea came from the Bible, in our culture at least, where the creator is a very involved Person in the working out of history (His Story!).
Sorry, Stepehen, but our culture does not have exclusive rights to it's particular creation story. Furthermore, the Big Bang is not appropriately considered a beginning to the universe. It may be a beginning to space-time (then again, it may not be), but space-time is not the same as the entire universe.
Stephen ben Yeshua writes:
My point is, if He is your creator, and made you to prosper and be happy with certain notions of right and wrong, then those judgments would be the "right" ones for you.
Does not follow. I can choose to agree with them, yes, but the simple fact that a "creator" had certain purposes for me does not necessitate that I accept those purposes. Farmer's raise pigs for the purpose of making bacon, but that hardly makes life meaningful for the pig, nor is the pig required to acquiesce to that purpose.
Stephen ben Yeshua writes:
You do have the freedom, of course, to choose otherwise, and it is good that you recognize that you may have to pay a prosperity price for asserting your wisdom of right and wrong over that of your creator.
His status as creator does not automatically make him the wisest judge of morality.
Stephen ben Yeshua writes:
You cannot know that until you have done what can be done to get an interview with your creator, in case He is really out there, and ask Him.
Sorry, I don't believe a creator exists.
Stephen ben Yeshua writes:
But, according to the bible, a common basis for the creation idea, there is a means of determining the answers (or the lack of answers) to the questions. Ask Jehovah. Become one of Yeshua's sheep. Then He will never leave nor forsake you, and you will know His voice, and He is the Truth, so you can ask Him. That any of this is possible is debatable, of course. Never know till you try!
I have tried, so I do know. The above failed.
Stephen ben Yeshua writes:
To me, to be the creator of something means that one has the right to decide what that something is for, which in turn determines what is right for that something.
I think there's been a subtle miscommunication, and it might be a result of some sloppy language on my part, but let me try to make it clearer here:
This "creator" might have his own ideas about what is right and wrong for me, but he can never dictate what is right and wrong to me. Likewise, he might have his own ideas about what my purpose is, but I will confidently assert my individuality and right to decide that for myself. Confidently, of course, because I don't believe this creator of yours to exist.
Stephen ben Yeshua writes:
In other words, He did give you sentience, but so you could know Him, not kill yourself by trying to be like Him in knowing good and evil.
Still begging the creator question. Obviously my god is not your God.
Stephen ben Yeshua writes:
As to might and right, well, what we have from God is a potter and clay analogy.
And it is a faulty analogy.
Stephen ben Yeshua writes:
It's His universe, He created it. He has the right to do with it what He will.
Does not follow.
Stephen ben Yeshua writes:
And, He was smart enough not to make a matrix, a creation that could take Him down. He has and retains the might to do what is His right. All we can do is deal with it.
Y'know, the more you discribe this God of yours, the more glad I become that I don't believe it to exist.
Stephen ben Yeshua writes:
The gut feeling that we ought to be gods, since we have this sentience, actually starts coming to fruition as soon as we take our eyes off of the goal.
Still begging the creator question. Obviously my god is not your God.
Stephen ben Yeshua writes:
We humble ourselves, wanting to live, even as created beings, if that's what we must do to live. And then He comes along and raises us up. This works on such a micro-level, that it actually can be the basis of personal experiments, to see if one can get experience confirming that all of this is actually reality.
All personal experiments that I tried to confirm the supposed intents of your God, failed.
Stephen ben Yeshua writes:
The act with the most moral integrity is to give Jehovah a break!
Let me get this straight -- you want me to unconditionally pardon Jehovah for all of his transgressions, and yet submit myself to his fire and brimstone corporal system from which there is only conditional pardon? And you believe this guy to be the ultimate source for moral wisdom?? How is that scenario fair? Because Jehovah says it is?
Stephen ben Yeshua writes:
At least, get to know His voice, and ask Him for understanding of these difficult matters.
Tried. Nobody was home.
Stephen ben Yeshua writes:
The Amalekite babies? The ones that escaped Molech? Who would have grown up to toss their own babies into fiery idols? Who, in their infancy might have escaped the corruption, the stumbling blocks, of their culture. Who might have had, in their childlikeness, a faith in a mysterious "Spirit-god" that had been poured out on all flesh?
Sorry, but ad-hoc assumptions about their futures are not a valid defense against Jehovah's actions.
Stephen ben Yeshua writes:
Who now rejoice in heaven, because they were never made to lose this faith?
Again, sorry, but you're begging the Age of Accountability question. Not all Christian sects lend credence to that idea.
Stephen ben Yeshua writes:
It still seems to me that arguments here that do not examine ideas that, if true, would color the evidence differently, are weak.
If true, perhaps, however they've not been shown true, and in my personal experience I have reason to believe them false.

This message is a reply to:
 Message 88 by Stephen ben Yeshua, posted 01-05-2004 11:42 PM Stephen ben Yeshua has replied

Replies to this message:
 Message 93 by Stephen ben Yeshua, posted 01-06-2004 10:30 PM :æ: has replied

  
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Message 95 of 131 (76983)
01-07-2004 12:38 PM
Reply to: Message 93 by Stephen ben Yeshua
01-06-2004 10:30 PM


Re: Begging the question?
Stephen ben Yeshua writes:
The theory in question is that this Jehovah Person is out there. Cannot be said to exist, since He asserts that He is, and is out of nothing. Thus, ex- (out of) -ist (what is).
I think this is semantic obfuscation, honestly. The universe is as equally "out of nothing" as you postulate Jehovah to be, yet it is still meaningful to speak about the existence of the universe.
He created us, and wrote this book, the Bible, to guide us to Him and to the truth about how to live prosperously. This book says that His intent in creating us was to properly manage the rest of His creation--we are formed to be sort of gardeners. He also enjoys praise and recognition for the gloriousness of what He made, so we are supposed to do that as part of our job.
I'd just like to note at this point that the above is your interpretation of the Bible, and not necessarily the only correct one.
So, if this is true, what do we predict, that we can test, that is otherwise implausible?
When it comes to supernatural entities, nothing is objectively testable.
Let's say we get some sort of happiness, guiltlessness, brain scan. Then, let's take some people, keeping close track of where they are coming from in terms of religious backgrounds, current philosophical positions, etc. We show them inspiring photos of eagles, redwoods, and so on, and ask them to say one of two praising remarks. One remark would give Jehovah all the glory, as the creator of what as said. A qualifying addition to the statement might make it palatable to unbelievers, such as "Jehovah, if You really are out there and made that eagle, that is one heck of a sight, and You deserve the highest praise for what you have done." Believers normally wouldn't mind saying, "That is a glorious sight!"
The people say these things while their brains are being monitored, to see if they "feel blessed" of "feel good about myself." in measurable ways.
Did you know that they've actually performed a study very similar to what you've just described? It indicated that Buddhists tend to be the happiest people. Funny, that.
We would pray before the experiment, that we wanted Jehovah to confirm that He wanted praise for what He had made, and would reward those who praise Him with greater joy and well-being. We would wait for someone who was prophetic to confirm that Jehovah had signed on to the experiment.
Am I ready to write NIH?
As Orville Wright once said: Don't sell the bike shop just yet, Wilbur.
But, I can see someone deciding that "right" is my exercising my freedom to determine what is moral, and I will do right whatever it costs me. Am I understanding your stand?
More or less. The point is that my morality is primarily derived from the golden rule (don't get too excited, Speakers were preaching the golden rule long before Christ came around). Many of Jehovah's actions as described in the OT are inconsistent with it.
This was refering to your attempts to get Jehovah to talk with you.
Naturally, as a scientist who tried and succeeded, I am interested in your materials and methods. If you are a scientist, you ought to be interested in mine.
They're rather irrelevant, actually. There's no way to exclude the possibilty that your test results were frauds perpetrated by the trickster god, Loki. That said, I prayed, I humbled myself, I "knocked" on the proverbial door... Jehovah didn't answer.
My first thoughts, when He first spoke to me and confirmed His reality to me, were "Oh, no! I don't want to have to deal with this Person!" And I told Him, "I don't like You, much less love You. But I want to live, so tell me what I have to do." That was then. After I got to know Him better, it got better. And now, the ways He has that I (still!) cannot abide, I have some hope will turn out to be better than they seem to me. He didn't mind any of this. Just said, "I understand. Just do this, and stay in touch."
Good for you.
Actually, I do. Want all of the above. C'mon :ae:, outGod God.
Hardly makes him worthy of the title, IMHO, if he can be out-godded by a mere mortal.
Or am I into the "Let's you and Him fight?" amusement? No, He really likes you, hopes you pull it off.
So you say. Why don't you ask him to convince me that your statements are accurate? If you have, he has so far answered that prayer in the negative.
But, what I asked was, don't unconditionally forgive, but do ask, "Please explain yourself, sir!"
Done, and nobody answered.
Please, avoid P=1 for your opinions, and concede that there might be something you haven't thought of, that would change your mind. Something only an omniscient God could think of.
You must also concede that there might have been an alternative course of action that did not require the mass slaughter of women and children. Y'know, something only an omnipotent God could do.
The point being, ad-hoc rationalizations are not convincing, and basically beg the question.
Please remember that I am convinced that all Christian sects are the work of the devil, and that all their members are sons of Satan.
No surprise, really. They'd likely say the same about you.
I have to pray to not rejoice at the thought of their burning up. And my prayer is not always answered. One good thing, it reminds me that I am not a nice person.
It's unfortunate you feel that way about yourself. So far, I think you're a very nice person. Do your beliefs require such low self-esteem?
God saves even, actually especially, the unborn.
Then why do so many oppose a woman's right to have an abortion?Wouldn't that guarantee her child's passage to Heaven? What greater gift could a mother give her child than a guaranteed entry into Heaven?
More importantly, do you know how many people claim to have had the same direct contact from Jehovah that you have and yet report drastically different instructions with regard to his will on this matter? Are they all sons of Satan too? And how should I know that it is not YOU that is the son of Satan and rather THEY that have had the actual instruction from Jehovah?
It's why I'm politically pro-choice.
Good for you, but it seems the most reasonable stance given your beliefs should be more along the lines of abortion advocation, not just the advocation of choice.

This message is a reply to:
 Message 93 by Stephen ben Yeshua, posted 01-06-2004 10:30 PM Stephen ben Yeshua has replied

Replies to this message:
 Message 113 by Stephen ben Yeshua, posted 01-09-2004 4:51 PM :æ: has not replied

  
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Posts: 423
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Message 99 of 131 (77041)
01-07-2004 5:27 PM
Reply to: Message 98 by grace2u
01-07-2004 4:48 PM


Nitpick...
grace2u writes:
Infinity is...a way of expressing something that has no bounds.
Not really. There are such things as bounded infinities, ex: a line segment. A line segment is a set of infinitely many points yet it forms a definite interval with a beginning and an ending.
...and now back to our regularly scheduled argument...

This message is a reply to:
 Message 98 by grace2u, posted 01-07-2004 4:48 PM grace2u has replied

Replies to this message:
 Message 101 by grace2u, posted 01-07-2004 6:44 PM :æ: has replied

  
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Message 100 of 131 (77046)
01-07-2004 5:44 PM
Reply to: Message 98 by grace2u
01-07-2004 4:48 PM


grace2u writes:
In other words, since the truth (in its fullness ) is ultimately unknowable to man...
You've said this before, and I believe it to be your Achilles' heel in this line of argument.
Here on this forum we've seen you repeatedly assert the existence of this absolute truth and that its existence is the "most rational" interpretation of the evidence, yet a few times we've also seen you concede that it is ultimately unknowable. By conceding this, you are admitting that no amount of evidence will ever lead to the undeniable conclusion that this absolute truth is real, and therefore your claim that concluding its existence is the "most rational" interpretation is in fact false. Your belief that it exists is not based on facts, but instead based on arbitrary presuppositions that are not shared by your opponent(s).
If we cannot know what it is, we cannot be certain that it exists. In other words, if we cannot absolutely know it, we cannot know it to be absolute.

This message is a reply to:
 Message 98 by grace2u, posted 01-07-2004 4:48 PM grace2u has not replied

  
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Posts: 423
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Message 102 of 131 (77058)
01-07-2004 7:34 PM
Reply to: Message 101 by grace2u
01-07-2004 6:44 PM


Sorry :ae:, either you've stepped out of your arena of knowledge on this or I have grossly misunderstood you. If so, my apologies.
I think you've misunderstood. The closed continuous interval (0,1) contains an infinity of numbers between 0 and 1 despite the fact that it is bounded at 0 and 1. For every two non-identical numbers you give me on that interval, I can find one between them ad infinitum. This is a fact, and its provable.
Line segments are continuous, and points on a line segment correspond to numbers on the continuous interval above. For every two non-congruent points on a line segment, I can name a point between them ad infinitum. Thus, both cases represent infinities that exist between upper and lower bounds.

This message is a reply to:
 Message 101 by grace2u, posted 01-07-2004 6:44 PM grace2u has replied

Replies to this message:
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Suspended Member (Idle past 7215 days)
Posts: 423
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Message 106 of 131 (77147)
01-08-2004 12:02 PM
Reply to: Message 103 by grace2u
01-07-2004 9:17 PM


grace2u writes:
At any rate, since you mention a provable fact, what do you mean by this, in context with your post-modernalist view of the world?
Heh heh heh... I suppose I owe you that much...
To be explicit, it is provable under the axioms of set theory and Euclidian geometry.

This message is a reply to:
 Message 103 by grace2u, posted 01-07-2004 9:17 PM grace2u has not replied

  
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