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Author Topic:   Death of a Scotsman (Re: the "no true Scotsman" fallacy)
nwr
Member
Posts: 6412
From: Geneva, Illinois
Joined: 08-08-2005
Member Rating: 5.3


Message 16 of 210 (287277)
02-16-2006 10:19 AM
Reply to: Message 1 by riVeRraT
02-16-2006 8:12 AM


Not a fallacy IMO
In my opinion, "no True Scotsman" is not a logical fallacy at all. It might sometimes be an evasion, but that would depend on what were the intentions of whoever used this argument.
Admittedly, it is also my opinion that most "logical arguments" aren't. That is, they are not really logical arguments.
What makes something a logical argument is the following of particular rules of inference to reach a conclusion. Those rules of inference are supposed to be formal, thus independent of the meaning of the terms involved. A logic fallacy is the incorrect application of those rules of inference.
Most arguments, including most of what are called "logical arguments" are really arguments about the premises, or arguments about the meanings of the terms. Thus what is in dispute is not the logic.
This thread already demonstrates my point. Several posters have disagreed with you over the meaning of "true Scotsman". And they haven't all agreed with each other as to what that meaning is.

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nwr
Member
Posts: 6412
From: Geneva, Illinois
Joined: 08-08-2005
Member Rating: 5.3


Message 17 of 210 (287279)
02-16-2006 10:23 AM
Reply to: Message 4 by Faith
02-16-2006 9:05 AM


There are very clear standards for being a Christian that make it possible and even necessary for someone who knows the standards to say that someone else is or isn't a "true Christian."
ROTFL
People disagree all the time about who is and who isn't a Christian.
If there are two Christians in the room, there will be at least two different sets of standards as to what makes somebody a Christian.

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sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 18 of 210 (287283)
02-16-2006 10:32 AM
Reply to: Message 15 by Faith
02-16-2006 10:13 AM


Faith
The point is that there is no objective definition of the christian faith. That you feel strongly that scripture supports you does not mean that christians are required to adhere to your definition unless your authority is sacrosanct in some way.
There are christians that are gay and if you would say that they are not you must also provide the means to demonstrate that christianity excludes them without reference to personal asides. It would seem to me that in the christian religion gays hold positions of authority within. For instance from the website Borrow Quick Money – Payday Loans Guide
The Evangelical Fellowship for Lesbian and Gay Christians subscribes to the LGCM Statement of Conviction, which is set out below:
It is the conviction of the members of the Lesbian and Gay Christian Movement that human sexuality in all its richness is a gift of God gladly to be accepted, enjoyed and honoured as a way of both expressing and growing in love, in accordance with the life and teaching of Jesus Christ; therefore it is their conviction that it is entirely compatible with the Christian faith not only to love another person of the same sex but also to express that love fully in a personal sexual relationship.
Now since I can show that the are people who are defining themselves as christians fully accepting of gays and lesbians is, in and of itself, a refutation of the premise that no true christian can be gay also.

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Replies to this message:
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Chiroptera
Inactive Member


Message 19 of 210 (287284)
02-16-2006 10:32 AM
Reply to: Message 16 by nwr
02-16-2006 10:19 AM


Re: Not a fallacy IMO
quote:
A logic fallacy is the incorrect application of those rules of inference.
A formal logical fallacy, you mean. The No True Scotsman Fallacy is an example of an informal fallacy. These are not usually included in courses on logic (at least not symbolic logic) for the very reason that you imply -- they do not involve the incorrect application of rules of inference.
Interesting notion you have. I have not seen before this informal fallacies described as errors in the premises, but now that you mention it informal fallacies (like the No True Scotsman Fallacy) do seem to either be erroneous premises or can be recast as errors in unspoken premises. Interesting.

"Intellectually, scientifically, even artistically, fundamentalism -- biblical literalism -- is a road to nowhere, because it insists on fidelity to revealed truths that are not true." -- Katha Pollitt

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 20 of 210 (287287)
02-16-2006 10:36 AM
Reply to: Message 17 by nwr
02-16-2006 10:23 AM


This is true. As I said outsiders can't judge it. It doesn't make a statement about what a Christian is to be a fallacy however or moving any goalposts.

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 21 of 210 (287289)
02-16-2006 10:38 AM
Reply to: Message 18 by sidelined
02-16-2006 10:32 AM


You are answering some other argument. The only point I'm making is that a statement from within any particular doctrinal system is not a fallacy if it is consistent with that system. It doesn't have to be consistent with your system or any other system. It is not moving the3 goalposts to have such a position.

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sidelined
Member (Idle past 5939 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 22 of 210 (287291)
02-16-2006 10:42 AM
Reply to: Message 21 by Faith
02-16-2006 10:38 AM


Faith
Then it is not your contention that a gay person cnnot also be a christian? If not then indeed we are not talking along the same lines.
If yes then the fact that there are christians that are gay and practicing homosexuality refutes that contention. This is ok as long as you do not further state that they are not true christians because no true christian can be gay also.

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jar
Member (Idle past 425 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 23 of 210 (287294)
02-16-2006 10:44 AM
Reply to: Message 18 by sidelined
02-16-2006 10:32 AM


Standard Definitions of a Christian.
Down through the ages there have been several broad definitions established as to who is a Christian. The most widely accepted of those is probably the Nicene Creed. It was adopted in 325 AD IIRC.
Someone who accepts the Nicene Creed is a Christian. If they are homosexual and accept the Nicene Creed they are a homosexual Christian. If they are evil and accept the Nicene Creed they are an evil Christian.
It is short, and pretty clear.
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.
Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.
And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets.
And I believe one holy catholic and apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.
Certain Sects can of course add other conditions to join their group. For example, one sect may say that a homosexual cannot join their club. That is fine, but it has nothing to do with the large communion that is Christianity.

Aslan is not a Tame Lion

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riVeRraT
Member (Idle past 447 days)
Posts: 5788
From: NY USA
Joined: 05-09-2004


Message 24 of 210 (287299)
02-16-2006 10:57 AM
Reply to: Message 5 by Omnivorous
02-16-2006 9:09 AM


Re: Scot-American, former Christian
To be a Scot is to embrace a national identity: our Scotsman might well, as many have, choose to become an American. While he did not choose to be born a Scotsman, he does implicitly choose to remain a Scotsman. Similarly, it is often by the circumstances of birth--national, familial--that one embraces a Christian identity, and then one chooses to remain a Christian or not. One cannot choose one's origins, but one does, day by day, choose one's identity.
You have just blended together 4 very different principals there, all of which I find irrelevant to each other.
Can you clearly define the specific differences between the 4?
Born a Scotsman
Scotsman by choice
Scotsman (which of the 2 I don't know) living in America
Christian by choice.
Hows it go again?
A+B=C, B+C=A, C does not = A
If people who make up these bogus sayings like NTS are going to start making all these rules, then they must live by them.
The NTS fallacy is usually cited in response to a no-true-Christian defense. Some criticism is made of past or current behavior by a self-proclaimed Christian individual or organization. Irrelevant, someone replies: if they did that, they are no true Christian. By this logic, the only true Christians are those that behave in Christ-like ways, by which criterion no one here at Evc (as far as I can see) has the right to claim to be a Christian. So any examination of the consequences of Christianity in the world becomes impossible, which, in the midst of debate, one cannot help but suspect is the point of the NTC defense.
You bring up a very good point here. To me it is one of self conviction. But it is mis-construding the truth.
The truth is that no-one can be Christ, but that is where it ends.
It is also why you cannot relate being a Scotsman to being a Christian.
What makes you a true Christian is accepting Jesus as the Son of God.
This is a choice of heart. Something that cannot be measured.
If you are born in Scotland, or living there, then you are a Scotsman. There are no other criteria than that. Anything else is hear-say.
However, truly accepting Christ, there is criteria. To be in Christ, is to follow that criteria. If you choose to not follow that criteria, then you are not acting in a Christ like manor, and therefore Christianity is not to blame.
A better analogy would be a runner who runs in the Olympics. He's an Olympic runner. He wins the race. He gets busted using steroids. Is he still an Olympic runner? whether he got busted before or after the race, makes no difference.
Is it the fault of the Olympics?
Does he still get to be the winner?
If he was a Scotsman, he still would be a Scotsman.
One might reasonably propose that the issue is an internal matter for Christianity.
Not Christianity, but individual religions, maybe.
If one Scotsman robs my house, do I blame all of Scotland?
Do I not trust all Scotsman from here on out?
If there are folks falsely claiming to be Christians for ulterior motives, who better than true Christians to detect and denounce the falsehood?
I think atheists are doing a fine job of that.
But the NTS fallacy falls short of the truth.
But that is not generally what one sees: instead, one sees a general reluctance to accept any criticism of folks and institutions claiming to be Christian, whatever their behavior, unless it is beyond a large sectarian boundary.
True, but irrelevant in how it relates to the NTS fallacy.
Protestants may denouce Catholocism as anti-Christian; Catholics may return the favor. One independent church may assert that another's doctrine or practice concerning, say, baptism, falls short of the true Christian bar. But we rarely hear a Christian observe that the jihadists are no true Muslims, or that virulently Palestinian-hating Israeli's are not true Jews, or that a corrupt Democratic official is no true liberal. Evangelicals never seem to denounce another evangelical, though we have seen that more than a few deserved denunciation.
Also true, but irrelevant. Your actions dictate who you are, not your mouth.
Being a Scotsman has a different set of rules.
So the 2 do not relate.
For an external perspective, all this seems like a distraction. If we call Christianity to account for its impact on the world, should we not include all that is done in Christianity's name, including the true flock and the wolves they allow amongst them?
In a court of law, who's fault would it be? Christ, or man?
This message has been edited by riVeRraT, 02-16-2006 10:58 AM

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mike the wiz
Member
Posts: 4755
From: u.k
Joined: 05-24-2003


Message 25 of 210 (287300)
02-16-2006 10:57 AM
Reply to: Message 1 by riVeRraT
02-16-2006 8:12 AM


Basically it comes down to equivocation because of one word and many meanings, as NWR points out in message #17.
All anyone needs to know is that if somebody's actions contradict the definition of the term, then they are genuinely NOT described that way.
Example; Joe claims to be a footballer.
Term; Footballer. Definition; Kicking a ball around.
But Joe never kicks balls around. He is in contradiction with the kicking of balls.
He is NOT a kicker of balls. He is therefore not a true footballer.
This can be stated as long as we are clear on the term. If we say no true scotsman puts sugar on his porridge;
Term; Scotsman. Definition; bloke from the North.
As you can see, the predicate "no sugar on his porridge", doesn't contradict the definition. You can come from the North and have sugar or not have sugar, and it won't affect your Northness.
Yay

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Wounded King
Member
Posts: 4149
From: Cincinnati, Ohio, USA
Joined: 04-09-2003


Message 26 of 210 (287301)
02-16-2006 11:01 AM
Reply to: Message 25 by mike the wiz
02-16-2006 10:57 AM


He is in contradiction with the kicking of balls.
Me too, I'm all against the kicking of balls.
TTFN,
WK

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Modulous
Member
Posts: 7801
From: Manchester, UK
Joined: 05-01-2005


Message 27 of 210 (287302)
02-16-2006 11:04 AM
Reply to: Message 23 by jar
02-16-2006 10:44 AM


The Nicene Creed
Thanks jar, I knew something like this existed, but didn't know where to look.

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Faith 
Suspended Member (Idle past 1475 days)
Posts: 35298
From: Nevada, USA
Joined: 10-06-2001


Message 28 of 210 (287303)
02-16-2006 11:05 AM
Reply to: Message 22 by sidelined
02-16-2006 10:42 AM


Then it is not your contention that a gay person cnnot also be a christian?
It is my contention that a PRACTICING gay person who does not recognize it as a sin is not a Christian.
If not then indeed we are not talking along the same lines.
If yes then the fact that there are christians that are gay and practicing homosexuality refutes that contention.
The fact that there are gays who CALL themselves Christians does not refute my contention.
This is ok as long as you do not further state that they are not true christians because no true christian can be gay also.
I do so state. And I have the right to state it, as I have a consistent definition of Christianity that excludes practicing gays.
--------------------------------------------------------------------------------

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mike the wiz
Member
Posts: 4755
From: u.k
Joined: 05-24-2003


Message 29 of 210 (287304)
02-16-2006 11:05 AM
Reply to: Message 26 by Wounded King
02-16-2006 11:01 AM


I knew you were never a true Scotsman. No true Scotsman is against the kicking of balls! That is, unless they're his balls.
This message has been edited by mike the wiz, 02-16-2006 11:07 AM

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riVeRraT
Member (Idle past 447 days)
Posts: 5788
From: NY USA
Joined: 05-09-2004


Message 30 of 210 (287305)
02-16-2006 11:05 AM
Reply to: Message 6 by ramoss
02-16-2006 9:12 AM


If a religious CHristian murders someone , does that make him not a christian?? No, it just makes him not a GOOD Christian.
If he is not following the rules of being a Christian, then how can he be one? More important, how could you then blame the rules of being Christian.
If he murders someone, he is going to jail, not Christianity.
Maybe the wuthor of the NTS, should consider changing to NGS, no-good-scotsman.

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