GDR writes:
DWIII writes:
A fair point; Augustine of Hippo said as much. After all, Paul didn't write (in 1 Corinthians 15) "If the Bible is not inerrant, our faith is in vain".
The nearly-hysterical emphasis on inerrancy (wrt Christianity) is a much more recent development.
Thus encouraged I’ll go further.
Well, as long as you don't let it go to your head... :-)
If we accept as truth what I wrote in my last post as to the evidence for the bodily resurrection then we can go from there. I started in this vain in
Message 15 of this thread. Considering that the writers of the gospels, (including the authors who wrote the original texts on which the Gospels were based be it Q or whatever), believed in the bodily resurrection of Jesus, then we should be able to fairly safely assume that they wanted to make what they recorded as accurate as possible.
Unfortunately, whatever alleged motivation existed for accuracy was more than likely compromised by agenda-pushing. Even John admits near the end of his Gospel that "
these things were written so that you may believe": a tacit admission of propaganda.
Through this I believe that it is possible to understand what it was that Jesus believed about Himself and about His mission.
With a well annotated Bible it is easy to see that Jesus based these beliefs, or at least His way of trying to explain it to others, on the Hebrew Scriptures.
In several places He straightforwardly claims the mantle of the Jewish Messiah.
In your previous post, you referenced several other contemporaneous contenders for Messiahship. Did they not themselves make such claims, and/or had such claims made on their behalf? I can easily imagine a slightly different world than ours, where one of those movements started by an alternative Messiah succeeded instead of Jesus, and we would today be arguing whether or not
Simon of Peraea, after he was decapitated by the Romans, grew a new head in fulfillment of the Scriptures.
Now we come to the resurrection and as I have said, we have to assume that God could resurrect anyone at any time He might choose but it seems that He chose to resurrect this one man in all of human history. He chose to resurrect the one who made these outlandish claims. If all this is correct then it means that Jesus was fully vindicated and that He truly was the Messiah and truly was the embodiment of God the Father, or at least it is a reasonable assumption to make.
For that matter, God could just as easily have miraculously resurrected
any one of those Messianic claimants, whilst leaving all the others (including Jesus) dead and buried. Would this make such a big difference to any of us some 2,000 years later?
DWIII