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Author Topic:   Bible inerrancy is well supported
kendemyer
Inactive Member


Message 1 of 61 (78285)
01-13-2004 7:50 PM


Does the Bible have excellent resources that support it?
ANSWERS TO BIBLE QUESTIONS PLUS BIBLE INERRANCY DISCUSSED
This webpage is devoted to supporting the doctrine of Bible inerrancy. First, I provide some resources for answering Bible questions and then I give evidence which supports the doctrine of Bible inerrancy:
ANSWERS TO BIBLE QUESTIONS. USER FRIENDLY RESOURCES.
Bible Query - Answers to Bible questions (look up by verse)
http://www.tektonics.org/index2.html (extremely well organized )
A Christian Thinktank (allows search by topic or keywords )
Christian Answers Network [Home] - Multilingual answers, reviews, ministry resources, and more! - ChristianAnswers.Net (general questions)
BibleGateway.com: A searchable online Bible in over 150 versions and 50 languages.: Rbc (general questions)
Bible Search and Study Tools - Blue Letter Bible (excellent free commentaries)
ADVANCED GOOGLE TIPS SO YOU CAN FIND BIBLE ANSWERS NOW!
Google (search engine)
http://www.google.com/advanced_search?hl=en (advanced searches)
Refine web searches - Google Search Help (advanced Google help)
AWESOME BIBLE SITES I FOUND THROUGH Google
NOAH'S ARK:
Noah's ark seen through the eyes of a nautical engineer:
GoDaddy Security - Access Denied
Historical accounts of Noah's ark sitings:
http://www.home.earthlink.net/~arktracker/ark/Sightings.html
Noah's ark, objections answered
Noah’s Ark | Answers in Genesis
Noah's ark, insects not welcome:
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia
More answers regarding Noah's ark:
http://www.ldolphin.org/cisflood.html
DEFENSE OF CHRISTIANITY SITES
Page not found - Apologetics.com (comprehensive site, excellent essays)
http://www.home.earthlink.net/~gbl111/historical.htm (historical apologetics)
http://www.home.earthlink.net/~gbl111/philosophical.htm (philosophical apologetics [philosophy compatbile with Christianity])
http://www.home.earthlink.net/~gbl111/liberalism.htm (contra-theological liberalism)
http://www.home.earthlink.net/~gbl111/cults.htm (cults and other religions)
Home | CS Lewis (Bible prophecy)
Home | CS Lewis (Bible archeology)
http://www.myfortress.org (fairly comprehensive site)
Home | CS Lewis (creationism)
(I generally agree with most of the essays written at the above 2 Christian apologetic sites for the most part although two of the essays neglect to mention that the new city of Tyre is not built upon the old one although it is extremely close to it. Some of Pascal's writings are brilliant but I disagree with some points Pascal made. Also, the creator of the http://www.myfortress.org site made what I think could be a very small error. He gave a report of Voltaire's death which I know has conflicting testimony. On of the sites has pro Big bang theory proponents and I do not agree with the Big Bang theory. Other than these concerns I wholeheartedly endorse these sites).
WHERE THE CRITICS OF THE BIBLE OFTEN GO WRONG
http://www.tektonics.org/calcon.html
WHAT IS BIBLE INERRANCY (FREE OF ERROR)? SHORT ESSAYS.
Bible | Answers in Genesis
A COMMON OBJECTION OF BIBLE INERRANCY
http://tektonics.org/JPH_IHI.html
RECOMMENDED AUTHORS AND BOOKS
MacArthur Study Bible answers a lot of Bible inerrancy issues in its notes (I do not always agree with MacArthur's theology but he is a top notch scholar)
Dr. Gleason Archer has been called the "apostle of Bible inerrancy". Dr. Geisler has also written some excellent works on this subject. Here is a link to some books by these gentleman:
http://www.helpmewithbiblestudy.org/20s/t_difficulties.htm
Also, although it is out of print and you would need to do a search through used book dealers I think the Wycliffe Bible Encyclopedia is a superb reference source that answers Bible questions.
IMPORTANT REQUEST TO READERS
1. Please do not ask me to argue about Bible inerrrancy. If you have a Bible inerrancy question please use the Bible questions answered sites I gave above. I hate arguing. It raises my blood pressure and gives me knots in my stomach. I won't do it! LOL
2. Please do not ask me any Bible questions. I would love to answer all your Bible questions, however, I am self-employed right now my plate is currently full. I think the resources I gave you will enable you to find your own answers. In short, I did not give you a fish but taught you how to fish! God bless your efforts. You can get your Bible questions answered. I am speaking from experience.
ADDITIONAL INFORMATION
Here is some information from something I previously wrote which I think you will find useful (one of the items is rather humorous):
The following information is based on something a Christian apologist wrote at the following Australian magazine called Investigator Magazine plus a Jewish site. 3: Belief and Action: Criteria for Responsible Decision « Living up to The Truth « Ohr Somayach (Jewish site. I am a Christian and not Jewish but I thought the essay was well done)
You raised the best question of all I thought. Is proving an inerrant Bible possible? That seems to be the $64,000 question doesn't it?
Here is a scenario:
You are in a cab. A doctor is in the cab next to you. Suddenly, you feel immense pain in your midsection. You tell the doctor where it hurts. The doctor proceeds then to ask you some questions. The doctor then says, "I think we need to rush to the hospital. I think you have an acute problem with your appendix. You ask the doctor: "Are you absolutely sure? Is it possible it is something else?" The doctor says, "Well it is possible I guess that it is something else, but I strongly recommend we rush to the hospital right now." You say, "Well, If you are not absolutely sure I am not going to the hospital. I am going to visit my girlfriend."
I would say the above illustration shows the difference between moral certainty and absolute certainty. I would argue that we can have great moral certainty regarding inerrancy based on our intellectual abilities. I also would say that in everyday life we constanty make decisions using moral certainty and not absolute certainty. I also know from experience and the experience of others that God can and does reveal Himself, His thoughts regarding Scripture, also He reveals what wants for us to those who diligently seek Him. Do all diligently seek Him? The Bible says indicates that few do seek God, but He is available.
So how can one attain this moral certainty regarding the great reliability of the Scriptures - namely Bible inerrancy - using the brain I believe God has given us? One way Christians try to pursuade others, and I would not recommend this, is to do the following: argue about the fossil record gaps using a lot of respected scientists and examples, quote other scientists and examples regarding the richness of the fossil record created by the over 100 million fossils recorded in natural museums, quote neo-darwinists and punctuated equilibrium scientists bickering among themselves over germaine matters, and lastly, quote a evolutionists saying in the Wall Street Journal on June 15, 1979 saying "the creationists tend to win the debates." I know this type of debate and have seen it and even particated in it myself in it myself. At best, I think it can only eliminate an objection to the Bible. Plus, I have seen the two sides go at it for days or weeks or months without much being accomplished. Also, I do not think it is going to persuade people of Bible inerrancy or Christianity. I know that many Christians try this method to show that Christianity and the Bible is valid and sometime it may even be very helpful but it is not going to create a revival. I do think that the discussion certainly has its place though and hence many this board's forums have a place (Here is something I created that indicatea that creationists have a strong case by the way: http://www.christian-forum.net/index.php?showtopic=180 )
Here is what I believe is a better way:
Since this is a science forum I will illustrate things in a scientific manner. Inductive logic, which science uses, is where we generalize from particular items to general conclusions.
Following this logic, if the Bible regularly turns out true regarding matters we can verify and its detractors in error in the long run, we can expect more of the same. In life, if a individual is regularly reliable we are more likely to trust him the next time.
Now I would argue that we should strive to first examine the things that are easiest attainable and then move up step by step in difficulty during this verification process of the Bible. I have given the examples, of the hyrax, lions, cobra, and stars where the consensus of scientists were wrong and the Bible proved to be right in the long run.
See:
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia (Lions)
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia (Cobra)
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia (Hyrax)
Page not found | Bible.org (stars)
There are other examples as well in science. I am sure if you will do a study of Christian apologetics through a Christian bookstore or though the web resources I have given you will see more examples. Given my time constraints I have I cannot offer you more at this time (I said I cannot debate. Starting tommorow I am putting more hours in with my work plus there are other matters as well).
Now here is a very important question. What is the Bible's batting average in terms of being right in the long run on historical matters? I you look at the forward the a new Oxford Bible Commentary edited by John Barton and John Muddiman you will find that they take a "chastened historical criticism" approach. Is Barton or Muddiman a Bible inerrantist? No they are not. But I think it is fair to say that they are admitting that the Bible's critics have been proved historically wrong in many cases. If you do further research you will see this was accomplished though archeaology and other methods.
Here is something else I wrote on Bible inerrancy which might be of interest to some people:
Many skeptics, though not all, approach the whole debate between skeptics and Christians as if it were a "tabla rasa" debate that started just recently. I would submit there is a long pedigree of Bible statements being proved true and a long pedigree of skeptics assertions being overturned. I cited the comments of the John Barton and his co-editor in the recent Oxford Bible Commentary to support this claim ("chastened historical criticism") plus I gave other examples. If you want further elaboration of this fact I suggest the following link (the article that was written by a Australian Christian apologist which I briefly mentioned earlier: ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia
(see the essay "The Bible: Tested, True, Triumphant")
SOME ADDITIONAL TESTIMONY REGARDING THE BIBLE
Here is some interesting information I found at another website:
"No other book has been so chopped, knived, sifted, scrutinized and vilified. What book on philosophy or religion or psychology or belles letters of classical or modern times has been subject to such a mass attack as the Bible? With such venom and scepticism? With such thoroughness and erudition? Upon every chapter, line and tenet?"
Bernard Ramm
The author of the website writes:
"So many sceptics, Kings, Emperors, Priests, philosophers and revolutionaries have tried to destroy, disprove or deny the bible over the last few thousand years, yet it's circulation continues to grow. What is the reason for the success of the bible in spite of these almost overwhelming attacks? Is it merely a coincidence? Maybe it is due to the reliability and quality of the book, as we have seen in this chapter, or could there possibly be a divine influence behind all this?"
the last two paragraphs were taken from:http://www.stilez.freeserve.co.uk/apol/int2.html
I updated my Bible inerrancy resources. Here is the updated resource information: http://www.christian-forum.net/index.php?showtopic=199&vi...
[This message has been edited by kendemyer, 03-07-2004]

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kendemyer
Inactive Member


Message 7 of 61 (78421)
01-14-2004 12:05 PM


re: my original post and to PaulK
To: PaulK
Jericho’s wall - Has archaeology confirmed the biblical record of its destruction? - ChristianAnswers.Net (jericho)
The page you were looking for doesn't exist (404) (jericho)
Page not found | The Ensign Message (Exodus account)
http://ohr.edu/special/books/gott/truth-5.html (Jewish site, Exodus/jericho)
http://www.godandscience.org/apologetics/thera.html (Exodus)
Page not found - aish.com (Jewish site, Exodus)
http://www.empirebaptistministries.org/doc/ds_docs/sinai.htm (Exodus, new type of evidence using new technology discussed)
exoduspath (Exodus, new type of evidence using new technology discussed)
Search | United Church of God (Exodus)
Debate Topics: Historical (Exodus)
Page Not Found (Easter accounts)
http://www.myfortress.org/simongreenleaf.html (Easter accounts, Simon Greenleaf who wrote a classic work on evidence that is still referred to today. Greenleaf was one of the founders of Harvard law school. He was a skeptic but upon examining the evidence for the resurrection [as a result of his student's challenge] Greenleaf became a Christian)
Page not found | bibleteacher.org (Simon Greenleaf's essay, Testimony of the Evangelists)
Page not found - FaithSearch International (nativity accounts)
http://www.tektonics.org/tekton_01_04_03.html (nativity accounts)
http://www.tektonics.org/censuscheck.html (nativity accounts)
http://www.biblehistory.net/Chap2.htm (census)
Again, I would remind those who want to debate me on this issue that my purpose here was to give resources to Christians regarding the issue of Bible inerrancy. I enjoy debate but time constraints prohibit me from actively debating at this time.
Re: replies to my Bible inerrancy post
It has been said that when truth and error wrestle on a fair playing field that truth will always prevail. The intent of my post was to give Christians some resources so that they would have the requisite information to make an informed decision.
I also would say that truth is knowleable. I believe that saying truth is not knowable is a self refuting statement. For if you state that truth is not knowable then how can we accept the truth of the statement "truth is not knowable." As far as you probably being able to give a convincing case for Hinduism or any other position I would say that you are welcome to start a string advocating Hinduism or any other position to see if it can withstand scrutiny. As a Christian, my conscience compels me to say that Christ is the only way to heaven. I realize that others assert otherwise so each reader is going to have to decide for themselves given the evidence I have provided plus using the other evidence available at other resources. I also believe that God will reveal Himself to those who ask with sincerity. Ultimately, each person must examine the available evidence and take measures to examine his own conscience.
Also, I did provide a specific essay of mine to show "good faith" on my part and that I am not just flinging out information that I have not diligently researched and carefully thought through (see the last link in my initial string post). I have provided specific examples that support Bible inerrancy in my essay (regarding the specific issue I discussed plus I gave some parrallel examples) plus I provided Christian apologetic sites so that the reader can decide the issue themselves regarding Bible inerrancy. I believe obviously that the Christian faith is a reasonable faith and not blind faith or I would not have written my essay or offered additional resources.
In addition, I would remind you that at this time, time constraints limit my ability to debate. The specific essay I wrote was very time consuming and now I have a lot on my plate. Perhaps, later I will decide to join a debate on this topic for people who wish to discuss this issue. I realize that people dispute the Bible on specific points but I have come to the conclusion that the objections are not warranted and there is good evidence pointing to Bible inerrancy on these points based on my studies. For now, I wanted to provide this information and let the readers decide for themselves.
I realize you may have debated this issue before and my purpose here was to provide a source that lists the best sources of information that advocate Bible inerrancy because I have not seen a webpage that provides a guidepost for the best resources.
Lastly, here is some Bible archeology information:
A DISCUSSION OF BIBLE ARCHAEOLOGY
SOME QUOTES OF PROMINENT BIBLE ARCHAEOLOGISTS AND OTHERS
"It may be stated categorically that no archaeological discovery has ever controverted a Biblical reference. Scores of archaeological findings have been made which confirm in clear outline or exact detail historical statements in the Bible. And, by the same token, proper evaluation of Biblical description has often led to amazing discoveries."
Dr. Nelson Glueck, reknowned Jewish archeologist. (taken from:http://www.myfortress.org/archaeology.html )
"Archaeology has confirmed countless passages which have been rejected by critics as unhistorical or contradictory to known facts......Yet archaeological discoveries have shown that these critical charges.....are wrong and that the Bible is trustworthy in the very statements which have been set aside as untrustworthy.....We do not know of any cases where the Bible has been proved wrong."
Dr. Joseph P. Free. (taken from: http://www.myfortress.org/archaeology.html )
"The reader may rest assured that nothing has been found [by archaeologists] to disturb a reasonable faith, and nothing has been discovered which can disprove a single theological doctrine. We no longer trouble ourselves with attempts to 'harmonize' religion and science, or to 'prove' the Bible. The Bible can stand for itself."
Dr. William F. Albright, eminent archeologist who confired the authenticity of the Dead Sea Scrolls following their discovery (taken from:http://www.myfortress.org/archaeology.html)
"There can be no doubt that archaeology has confirmed the substantial historicity of Old Testament tradition."
Dr. William F. Albright (taken from: http://www.gospeloutreach.net/bible.html )
"On the whole, however, archaeological work has unquestionably strengthened confidence in the reliability of the Scriptural record. More than one archaeologist has found his respect for the Bible increased by the experience of excavation in Palestine....Archaeology has in many cases refuted the views of modern critics. It has shown, in a number of instances, that these views rest on false assumptions and unreal, artificial schemes of historical development. This is a real contribution and not to be minimized."
Millar Burrows, Professor of Archaeology at Yale University (taken from:
http://www.greatcom.org/resources/know_why...p07/default.htm
"It is therefore legitimate to say that, in respect of that part of the Old Testament against which the disintegrating criticism of the last half of the nineteenth century was chiefly directed, the evidence of archaeology has been to reestablish its authority and likewise to augment its value by rendering it more intelligible through a fuller knowledge of its background and setting. Archaeology has not yet said its last word, but the results already achieved confirm what faith would suggest — that the Bible can do nothing but gain from an increase in knowledge...
It is therefore legitimate to say that, in respect of that part of the Old Testament against which the disintegrating criticism of the last half of the nineteenth century was chiefly directed, the evidence of archaeology has been to reestablish its authority and likewise to augment its value by rendering it more intelligible through a fuller knowledge of its background and setting. Archaeology has not yet said its last word, but the results already achieved confirm what faith would suggest — that the Bible can do nothing but gain from an increase in knowledge."
Sir Frederic Kenyon, a former director of the British Museum (taken from:
http://www.greatcom.org/resources/know_why...p07/default.htm
"I set out to look for truth on the borderland where Greece and Asia meet, and found it there. You may press the words of Luke in a degree beyond any other historian's and they stand the keenest scrutiny and the hardest treatment."
Sir William Ramsey, eminent archaeologists who changed his mind regarding Luke after extensive study (taken from: http://www.myfortress.org/archaeology.html )
Luke is a historian of the first rank; not merely are his statements of facts trustworthy; he is possessed of the true historic sense...In short this author should be placed along with the very greatest of historians."
Sir William Ramsey, archaeologist (taken from: http://godisforus.com/information/bible/ev...archaeology.htm )
"In every instance where the findings of archaeology pertain to the Biblical record, the archaeological evidence confirms, sometimes in detailed fashion, the historical accuracy of Scripture. In those instances where the archaeological findings seem to be at variance with the Bible, the discrepancy lies with the archaeological evidence, i.e., improper interpretation, lack of evidence, etc. -- not with the Bible."
Dr. Bryant C. Wood, archaeologist, Associates for Biblical Research (taken from:http://www.myfortress.org/archaeology.html )
"Through the wealth of data uncovered by historical and archaeological research, we are able to measure the Bible's historical accuracy. In every case where its claims can thus be tested, the Bible proves to be accurate and reliable."
Dr. Jack Cottrell (taken from: http://www.myfortress.org/archaeology.html )
"I know of no finding in archaeology that’s properly confirmed which is in opposition to the Scriptures. The Bible is the most accurate history textbook the world has ever seen."
Dr Clifford Wilson, formerly director of the Australian Institute of Archaeology
taken from: http://www.answersingenesis.org/docs/3893.asp
Finally, The reknowned archaeologist Millar Burrow of Yale states, "The excessive skepticism of many liberal theologians stems not from a careful evaluation of the available data, but from an enormous predisposition against the supernatural."
(taken from: http://godisforus.com/information/bible/ev...rchaeology.htm)
ARCHAEOLOGY CAN CORROBORATE BUT NOT PROVE THE BIBLE
See this Jewish site: http://ohr.edu/special/books/gott/truth-5.htm
(I am a Christian but I felt as though this was a good article)
EXAMPLES OF BIBLE ARCHAEOLOGY
http://www.christiananswers.net/archaeology/home.html
http://www.apologeticspress.org/rr/rr1998/r&r9806a.htm
http://www.theexaminer.org/volume5/number3/bible.htm
LIMITATIONS OF ARCHAEOLOGY
While archaeology is of great help to our understanding the Bible, the biblical evidence in the text must be given priority over the archaeological evidence from the field. The reason for this is the inherent limitations of archaeology. The primary limitation of archaeology is the extremely fragmentary nature of the archaeological evidence. Only a fraction of what is made or what is written survives. Most of the great Near Eastern archives were destroyed in antiquity through wars, looters, natural disasters or the ravages of time. To this we must add the limitation that less than 2% of sites in Israel have been excavated and hundreds more will never be excavated due to lack of access or resources and destruction through building projects, military maneuvers, and pillaging by Bedouins. Even when this small percentage of sites are excavated, only a fraction of the site is actually examined, and then only a percentage of what is excavated is ever published. Of the 500,000 cuneiform texts that are known to have been discovered over the past 100 years, only 10% have ever been published.
(this was taken from: http://www.imja.com/Archeology.html )
ARCHAEOLOGY CONTROVERSIES
Most of the controversies in Bible archaelogy has to do with dating. I personally, think this is now the weakest link in archaeology.
Here is a website that discusses this:
http://www.apologeticspress.org/defdocs/rr1993/r&r9311a.htm
[This message has been edited by kendemyer, 03-05-2004]

  
kendemyer
Inactive Member


Message 8 of 61 (78444)
01-14-2004 2:50 PM


addendum to previous post, Bible inerrancy
Dear Readers:
While I believe the links I gave give excellent responses to various objections to the Bible I would also say the web searches are also invaluable. For example, I looked into some of the objections that a skeptic raised in this forum before he raised them so I have at my disposal the following websites (this is not a exhaustive list of what I had found on the web but merely some highlights):
Flood Legends From Around the World (Noah's ark, discusses world flood legends/accounts)
http://www.100megsfree4.com/farshores/amark.htm (Noah's ark, if God could design bees that make hive cells with hexagons and rhombic dodecahedrons with superb angles [provides outstanding storage capabilities with very little beeswax used. Fontenelle, the secretary of the French Academy was amazed and the cell design as said it used the highest mathematics. Remember bees have non-mammalian brains so abstract thought is not conceivable], God could help Noah to construct a great ark)
[This message has been edited by kendemyer, 03-05-2004]

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kendemyer
Inactive Member


Message 11 of 61 (78466)
01-14-2004 5:04 PM


More Bible Inerrancy information
Here is some more information that is relevant to Bible Inerrancy:
WHO WINS THE CREATIONIST/EVOLUTIONIST DEBATES?
http://members.shaw.ca/mark.64/hcib/whowins.html
http://www.ankerberg.com/Articles/science/SC0104W1E.htm
(I read the Wall Street Journal article quoted in the first link. It was an science professor from the Univerisity of MN and evolutionist who was quoted as saying the creationists "tend to win the debates").
THE FOSSIL RECORD SUPPORTS CREATIONISM
Completeness of the fossil record:
"There are a hundred million fossils, all catalogued and identified, in museums around the world."*Porter Kier, quoted in New Scientist, January 15, 1981, p. 129.
"Now, after over 120 years of the most extensive and painstaking geological exploration of every continent and ocean bottom, the picture is infinitely more vivid and complete than it was in 1859. Formations have been discovered containing hundreds of billions of fossils and our museums now are filled with over 100 million fossils of 250,000 different species. The availability of this profusion of hard scientific data should permit objective investigators to determine if Darwin was on the right track.
The availability of this profusion of hard scientific data should permit objective investigators to determine if Darwin was on the right track. What is the picture which the fossils have given us? ... The gaps between major groups of organisms have been growing even wider and more undeniable. They can no longer be ignored or rationalized away with appeals to imperfection of the fossil record."
Luther D. Sunderland, Darwin's Enigma (1988), Fossils and Other Problems, 4th edition, Master Books, p. 9
OTHER COMMENTS REGARDING THE FOSSIL RECORD
"The gaps in the record are real, however. The absence of any record of any important branching is quite phenomenal. Species are usually static, or nearly so, for long periods, species seldom and genera never show evolution into new species or genera but replacement or one by another, and change is more or less abrupt." Robert G. Wesson,
'Beyond Natural Selection', 1991, p. 45
Quote regarding the general state of the fossil record from a senior paleontologist at the British Museum of Natural History:
"Yet Gould and the American Museum people are hard to contradict when they say there are no transitional fossils. As a palaeontologist myself, I am much occupied with the philosophical problems of identifying ancestral forms in the fossil record.
You say that I should at least 'show a photo of the fossil from which each type of organism was derived.'
I will lay it on the linethere is not one such fossil for which one could make a watertight argument. The reason is that statements about ancestry and descent are not applicable in the fossil record."
Dr. Colin Patterson,
Senior Palaeontologist, British Museum of Natural History (Dr. Patterson is a evolutionist but honest enough to make this declaration), London "Darwin's Enigma: Fossils and Other Problems," [1984], Master Book Publishers: El Cajon CA, Fourth Edition, 1988, p89
Quote from author, paleontologist, evolutionist, and curator of invertebrate paleontology at the American Museum of Natural History, Niles Eldredge and co-author Ian Tattersall who is Curator, Deptartment of Anthropology, American Museum of Natural History and who is also a evolutionist).
"Darwin himself, ...prophesied that future generations of paleontologists would fill in these gaps by diligent search ...
One hundred and twenty years of paleontological research later, it has become abundantly clear that the fossil record will not confirm this part of Darwin's predictions. Nor is the problem a miserably poor record. The fossil record simply shows that this prediction is wrong.
The observation that species are amazingly conservative and static entities throughout long periods of time has all the qualities of the emperor's new clothes: everyone knew it but preferred to ignore it. Paleontologists, faced with a recalcitrant record obstinately refusing to yield Darwin's predicted pattern, simply looked the other way."
Niles Eldredge & Ian Tattersall,
'The Myths of Human Evolution', 1982, p. 45-46
A widely read evolutionist and scientist states the following regarding the fosssil record:
"In any case, no real evolutionist, whether gradualist or punctuationist, uses the fossil record as evidence in favour of the theory of evolution as opposed to special creation." Mark Ridley, 'Who doubts evolution?', New Scientist, vol. 90, 25 June 1981, p. 831 (Mark Ridley is an evolutionist)
Some quotes regarding the fossil record that are more specific:
"...I still think that to the unprejudiced, the fossil record of plants is in favour of special creation." - E.J.H. Corner, Prof of Botany, Cambridge University, England.
E.J. H. Corner, Evolution in Anna M. MacLeod and L. S. Cobley (eds.), Contemporary Botanical Thought (Chicago: Quadrangle Books, 1961), p. 97
"If the genealogies of animals are uncertain, more so are those of plants. We cannot learn a great deal from petrified plant anatomy which shows different spades at different times, but no real phylogeny [transitional plant species changes] at all. There are simply fascinating varieties of the plants we have todaysome new species of courseplus many extinctions: but algae, mosses, pines, ferns and flowering plants are all clearly recognizable from their first appearance in the fossil record." Michael Pitman, Adam and Evolution (1984), p. 181.
"We do not know the phylogenetic history of any group of plants and animals." *E. Core, General Biology (1981), p. 299.
"Fossil remains, however, give no information on the origin of the vertebrates." *Encyclopedia Britannica, Vol. 7, p. 587 (1976 edition, Macropaedia).
"No fossil of any such birdlike reptile has yet been found." World Book Encyclopedia, Vol. 2, p. 291 (1982 edition). (regarding reptiles becoming birds)
"Paleontologists have tried to turn Archaeopteryx into an earth-bound, feathered dinosaur. But it's not. It is a bird, a perching bird. And no amount of ‘paleobabble’ is going to change that." Dr. J. Alan Feduccia,
Prof. Avian Evolution and world authority on birds at the University of North Carolina. Archaeopteryx: Early Bird Catches a Can of Worms by V. Morell, Science 259(5096):764—65, 5 February 1993.
"For use in understanding the evolution of vertebrate flight, the early record of pterosaurs and bats is disappointing: Their most primitive representatives are fully transformed as capable fliers." Paul C. Sereno,
The evolution of dinosaurs, Science 284(5423):2137—2147 (quote on p. 2143), June 25, 1999
"The fossil record does not give any information on the origin of insects." *Encyclopedia Britannica, Vol. 7, p. 585 (1978 edition; Macropaedia).
"Insect origins beyond that point [the Carboniferous] are shrouded in mystery. It might almost seem that the insects had suddenly appeared on the scene, but this is not in agreement with accepted [evolutionary] ideas of animal origins." *A.E. Hutchins, Insects (1988), pp. 3,4.
"The common ancestor of the bony-fish groups is unknown. There are various features, many of them noted above, in which the two typical subclasses of bony fish are already widely divergent when we first see them." *A.S. Romer, Vertebrate Paleontology (1988), p. 53.
"....squirrels have evolved in patterns that seem to differ in no important ways from their living relative Sciurus. Since Sciurus is so similar to what is apparently the primitive squirrel morphotype, it seems to fit the concept of 'living fossil.’" —*R. Emry and *A. Thorington, "The Tree Squirrel Sciurus as a Living Fossil," in Living Fossils (1984), p. 30.
"Modern apes, for instance, seem to have sprung out of nowhere. They have no yesterday, no fossil record. And the true origin of modern humans - of upright, naked, tool-making, big-brained beings - is, if we are to be honest with ourselves, an equally mysterious matter." - Dr. Lyall Watson, Anthropologist. 'The water people'. Science Digest, vol. 90, May 1982, p. 44.
"Unfortunately, the fossil record which would enable us to trace the emergence of the apes is still hopelessly incomplete. We do not know either when or where distinctively apelike animals first began to diverge from monkey stock . . Unfortunately, the early stages of man's evolutionary progress along his own individual line remain a total mystery." *Sarel Elmer and *Irven DeVore and the *Editors of Life, The Primates (1985), p. 15.
"No fossil or other physical evidence directly connects man to ape." *John Gliedman, "Miracle Mutations," Science Digest, February 1982, p. 90.
"Even this relatively recent history [of evolution from apes to man] is shot through with uncertainties; authorities are often at odds, both about fundamentals and about details." Theodosius Dobzhanski (he was an evolutionist), Mankind Evolving, Yale Univ. Press, 1962, p168.
LARGE RESOURCE OF QUOTATIONS REGARDING THE FOSSIL RECORD
http://evolution-facts.org/a17c.htm
FIVE MUSEUM OFFICIALS SPEAK REGARDING THE LACK OF TRANSITIONAL FOSSILS
http://www.creationism.org/books/sunderlan...1TheProblem.htm
MORE INFORMATION REGARDING THE LACK OF TRANSITIONAL FOSSILS IN THE FOSSIL RECORD
http://www.answersingenesis.org/home/area/re1/chapter3.asp
THE SEARCH FOR MAN'S MISSING LINK CAME UP EMPTY
Large number of articles: http://www.answersingenesis.org/home/area/...nthropology.asp
More examples of false missing links: http://www.apologeticspress.org/rr/rr2002/res0205b.htm
An essay: The Fruitless Search for the Missing Link by Jerry Bergman
http://www.adam.com.au/bstett/BMissingLink...essSearch49.htm
WHY THE FIRST LIFE ON EARTH DID NOT ARISE NATURALLY
Excellent origin of life essay: http://www.macrodevelopment.org/library/meyer.html
More articles on the origin of life: http://www.answersingenesis.org/home/area/faq/origin.asp
FIVE SHORTCOMINGS OF THE MACROEVOLUTIONARY HYPOTHESIS
Five Failures of Macroevolutionary Model: http://www.probe.org/docs/5crises.html
OTHER ESSAYS ON CREATIONISM
General essays: http://www.apologetics.org/articles/articles.html
QUOTES FROM SCIENTIST AND OTHERS THAT LEND SUPPORT TO CREATIONISM
http://www.geocities.com/Heartland/7547/cequotes.html
http://www.evolutionisdead.com/quotes.php
http://www.nwcreation.net/quotes.html
YOUNG EARTH ARGUMENTSTHAT SUPPORT CREATIONISM
http://www.age-of-earth.com/
http://www.godandscience.org/youngearth/youngearth.html
http://www.godandscience.org/youngearth/youngearth.html
http://www.apologeticspress.org/defdocs/2001/dd-01-16.htm
LARGE DIRECTORY OF CREATIONIST SITES
http://members.aol.com/dwr51055/Creation.html
SOME EVOLUTIONISTS COMMENT ON THE CURRENT STATE OF AFFAIRS IN THE EVOLUTIONIST CAMP
"So heated is the debate that one Darwinian says there are times when he thinks about going into a field with more intellectual honesty: the used-car business."
-Sharon Begley, "Science Contra Darwin," Newsweek, April 8, 1985, p. 80.
"We take the side of science in spite of the patent absurdity of some of its constructs, .... in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism.
It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door." Richard Lewontin, Professor, geneticist. "The New York Review", January 9, 1997, p. 31
THE UNIVERSE IS NOT ETERNAL
http://godevidences.net/lawsofscience.html
http://www.apologeticspress.org/defdocs/2001/dd-01-17.htm
http://www.godandscience.org/slideshow/sld010.html
IS GOD ETERNAL?
http://www.christiananswers.net/q-aig/aig-c039.html
http://www.carm.org/questions/God_created.htm
BIG BANG THEORY PROBLEMS AND CRITICISMS
Brief webpages:
http://www.origin-of-the-universe.com/
http://www.icr.org/pubs/imp/imp-216.htm
http://www.christiancourier.com/feature/december99.htm
http://www.apologeticspress.org/docsdis/2001/dc-01-04.htm
Excellent Comprehensive Essay:
http://www.apologeticspress.org/rr/rr2003/r&r0305ad3.htm
CHRISTIANITY AND SCIENCE
http://www.ldolphin.org/bumbulis/
http://www.carm.org/issues/science.htm
ONLINE CREATIONISM BOOK (UNIQUE)
http://www.creationscience.com/onlinebook/FAQ441.html
FALL OF MAN AND CREATION
http://www.ldolphin.org/Ruin.html
re: Quotes of evolutionist
I wanted to speak briefly regarding the evolutionist quotes I used in the previous post. First of all I do believe in not taking quotes radically out of context. For example, unless a lot of fairness is used I generally do not like quotes of partial sentences and find them suspect. For example, the Bible says, "....there is no God." Bible scholars will tell you, however, that the Bible declares, "The fool in his heart says there is no God." On the other hand, in a court of law attorneys and judges will cross examine a witness and highlight certain portions of their testimony to show inconsistency. In short, I find that the legal/historical method of discovering truth can shed additional light regarding science issues. Now I do not believe for one instant that some of the evolutionist would like me emphasizing key portions of their public testimony in order to make a point favoring the creationist position. This does not bother me. I clearly indicated that some of the gentleman were evolutionist yet I quoted them in areas we agree. I see nothing whatsoever wrong in doing so. I also recognize that using quotes has its limitations and is not meant to replace a thorough study of the matter.
Lastly, many of the quotes are from the 1980's although some are from the 1990's and post 2000. I would remind the readers that in 1980 the evolutionists had over 120 years to prove their case and still did not do it. I would also remind the readers that an appeal to novelty is a logical fallacy. Please see this webpages information:
http://www.nizkor.org/features/fallacies/a...to-novelty.html
In regards to the above link, while new ideas can overturn old ideas this is not guaranteed by any means. Many times new ideas are have not been sufficiently tested. Of course, this does not mean that we do not seek new information to build on our existing knowledge. I also realize that people can stubbornly stick to antiquated ideas, however, at the same time I also realize that people can jump on new fads prematurely. After all is said and done it is not the newness or oldness of ideas or information but it is their validity that most matters.
WHY THE CASE FOR CREATIONISM IS BUILDING AS NEW EVIDENCE IS INTRODUCED
We discussed the logical fallacy of appeal to novelty and why it is the validity of inofrmation and not whether it is new or old information that is truly important.
At the same time, I would not deny there is new information that sheds light on the issue on whether or not God or naturalistic forces created all the various life forms on earth. The Wall Street Journal article I referred to earlier has an evolutionist declare the creationist are "picking up steam". I believe they are picking up steam because as our knowledge in various science disciplines increases the attempted naturalistic explanations fail in more or more ways. For example, the abiogenesis hypothesis as new evidence comes out is increasingly under attack.
THE FAILURE OF THE ABIOGENESIS HYPOTHESIS BECOMES MORE EVIDENT WITH NEW INFORMATION
Here is an essay by a gentleman I have email correspondeded with. I think he has written a very excellent essay on the topic of the abiogenesis hypothesis:
http://www.trueorigin.org/abio.asp
I think if you look at that essays sources there are numerous citations from the 1990's and this reflects that there is new information that is coming out against the attempted naturalistic explanation for the origin of life.
THE IRREDUCIBLE COMPLEXITY FOUND IN NATURE SHOWS ITSELF TO BE A STRONG CASE FOR CREATIONISM
Here are two articles published in the 1990's that definitely indicate that a purely naturalistic explanation for life is done if irreducibly complex systems exist and the best information we have at this time is that they do exist:
publhttp://www.arn.org/docs/behe/mb_trueacidtest.htm
http://www.apologetics.org/articles/machines.html
The work of Behe (who is a evolutionist although a theistic evolutionist) prompted the evolutionary scientist Thornhill and Ussery to clarify the issue of irreducible complexity within a macroevolutionary model. I think if you read their work below using the citation I give you this will cleary enable you too see that Behe has not been refuted whatsoever:
Thornhill, R.H. and Ussery, D.W., (2000) A classification of possible routes of Darwinian evolution. Journal of Theoretical Biology, 203: 111-116.
BEHE WRITES A LETTER TO THE WALL STREET JOURNAL
The Wall Street Journal
February 27, 2004
"We should reject, as a matter of principle, the substitution of intelligent design for the dialogue of chance and necessity; but we must concede that there are presently no detailed Darwinian accounts of the evolution of any biochemical system, only a variety of wishful speculations."
So lamented Colorado State University biochemist Franklin Harold in "The Way of the Cell" (Oxford University Press, 2001). Ms. Begley reports the very latest "wishful speculations." The flagellum, an astonishingly complex biological outboard motor that some bacteria use to swim, has in recent years been found to be even more sophisticated. Not only does it have a rotary nanomotor that has been dubbed "the most efficient machine in the universe," but we now know it also contains intricate protein pumps that allow it to construct itself, something no human-made machine can do. With breathtaking chutzpah but bizarre logic, a few rather unreflective Darwinists are spinning the increased complexity, which they neither predicted nor explained, as a public relations reprieve for their moribund theory. It's like contending that, although wheels, chassis and a steering column give a car the appearance of intelligent design, when the fuel pump is discovered then happenstance is a better explanation.
The Darwinian imagination is a marvel to behold. No wonder Darwinists try to rule out intelligent design "as a matter of principle." It surely can't be ruled out by the evidence.
Michael J. Behe
Professor of Biological Sciences
Lehigh University
Bethlehem, Pa.
MORE DETAILED RESPONSE OF BEHE
Now there is no denying the evolutionist who oppose Behe's arguments have attempted to bring forth criticisms of Behe but I believe that if you examine Behe's reply to his critics you will see the inherent soundness of Behe's work and the unsoundness the macroevolutionary hypothesis. I offer the following website of Behe:
http://www.google.com/search?q=cache:u7ybu...&hl=en&ie=UTF-8
So I definitely believe that new information has shed additional light on this subject. I I think it has made the very strong position of creationism even more stronger.
Why Darwinism is Theologically Unsound
The book of Genesis declares the following:
"And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." - Genesis 1:26
Now I would ask any person who is a Christian and declares they are adherent of the macroevlutionary explanation for man's arrival on earth this question:
"If men are descendants of apes, where along the way did men obtain their image of God?"
Secondly, the Bible declares the following:
"And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day."
Accordingly I would ask the following question:
"What about the immense suffering caused by mutations and death?"
The Bible declares that man's sin caused their to be death, disease, and suffering when they chose to sin. Clearly, the Bible declares that when God looked upon sinless creation it was "very good."
Why Creationism Uses Sound Biblical Exegesis
1. Are the days in Genesis chapter one 24 hour days?
A website declares:
"Words generally do not hang in space and in isolation from other words. When they appear in writing, they are always surrounded by other words which serve as modifiers and/or clarifiers...
...The numerical qualifier demands a 24-hour day.
The word "day" appears over 200 times in the Old Testament with numbers (i.e., first day, second day, etc.). In every single case, without exception, it refers to a 24-hour day. Each of the six days of the creation week is so qualified and therefore the consistency of Old Testament usage requires a 24-hour day in Genesis 1 as well.
...The terms "evening and morning" require a 24-hour day.
The words evening (52 times) and morning (220 times) always refer to normal days where they are used elsewhere in the Old Testament. The Jewish day began in the evening (sunset) and ended with the start of the evening the following day. Thus it is appropriate that the sequence is evening-morning (of a normal day) rather than morning-evening (= start and finish). The literal Hebrew is even more pronounced: "There was evening and there was morning, day one. . . . There was evening and there was morning, day two," etc.
...The words "day" and "night" are part of a normal 24-hour day.
In Genesis 1:5, 14-18, the words day and night are used nine times in such a manner that they can refer only to the light and dark periods of a normal, 24-hour day.
...Genesis 1:14 distinguishes between days, years, and seasons.
And God said, "Let there be light-makers in the expanse above to divide the day from the night, and let them be for signs, and for the determination of seasons and for days and for years.
Clearly the word days here represents days, years represents years, seasons represents seasons. It is a red herring to claim that, if the sun did not appear until the fourth day, there could be no days and nights on the first three days. The Bible clearly says that there was a light source (apparently temporary in nature, Genesis 1:3), that there were periods of alternating light and darkness (1:4-5), and that there were evenings and mornings for those first three days (1:5, 8,13)....
...The testimony of the fourth Commandment.
It is a marvelous thing to observe the unity of the Scriptures and the orderliness with which God carries out His plans. Have you ever wondered why there were six days of creation, rather than some other number? In the light of the apparently instantaneous creation of the new heavens and new earth of Revelation 21, and the instantaneous nature of the miracles of the New Testament, why is it that God takes as long as six days to create everything? And why is it that God rested on the seventh day? Was He tired after all this exertion? No, Psalm 33:6-9 state that "the heavens were made by the Word of the Lord . . . He spoke and it was done. He commanded and it stood fast." There is no hint of exertion here. Genesis 2:2-3 merely means that He ceased working because the created order was completed, not because He was tired.
The commentary on these questions is found in Exodus 20:8-11, and it reads as follows:
verse 8 - Remember the sabbath day, to keep it holy.
verse 9 - Six days you shall labor and do all your work,
verse 10 - But the seventh day is the sabbath (rest) of the Lord your God. In it you shall not do any work...
verse 11 - For in six days the Lord made heaven and earth, the sea, and all that is in them and rested on the seventh day...
Verses 8-10 speak of man working six days and ceasing from his work on the seventh. These are obviously not eons of time, but normal 24-hour days. A key word in verse 11 is for, because it introduces the rationale or foundation for the previous command. It continues by equating the time period of creation with the time period of man's work week (six days plus one day) and states that God Himself had set the example in Genesis 1. That indeed is the reason why the creation week was 7 days no more, no less. The passage becomes nonsense if it reads: "Work for six days and rest on the seventh, because God worked for six billion years and is now resting during the seventh billion-year period." If God is resting, who parted the waters of the Red Sea in Exodus 14? And what did Jesus mean in John 5:17 when He said, "My Father is working until now, and I myself am working"?"
taken from:
http://www.icr.org/pubs/imp/imp-081.htm
Here is some Bible inerrancy information in regards to Bible prophecy:
BIBLE PROPHECY: NOTHING COMPARES
No book or person has ever remotely compared to the Bible in terms of foretelling the future in terms of specificity, numbers of prophecies, or accuracy of prophecy. We will take a look at non-Bible pyschics and mediums first and then show the amazing accuracy of Bible prophets (a true prophet is correct 100% of the time).
BIBLE PROPHETS VERSUS NON-BIBLE MEDIUMS/PSYCHICS
Brookside Church in Ohio states the following regarding the Bible's laws regarding prophets and the accuracy of modern day psychics as reported by a recent study:
"A true prophet is correct 100% of the time. A test of a prophet was whether they prophesied an event that did not come to pass. Prophets whose predictions failed to come to pass were stoned. People would think twice before revealing any kind of prophecy. Yet the Bible contains more prophecy about Jesus than any other book on any other founder of ancient religion.
Today there are people who claim to have psychic power. In 1975, The People's Almanac did a study of 25 of the best psychics. Out of 72 predictions, 66 (92%) were totally wrong. The remaining 8% could be explained away."
Taken from the following website: http://www.brooksidechurch.com/etw/jc7.htm
Norman Geisler on Nostradomus:
Page Not Found - JA Show
Article that discusses Jeanne Dixon and Nostradomus:
http://www.inplainsite.org/html/nostradamu...ward__vanp.html
GENERAL ARTICLE: PROPHECY AS A DEFENSE OF THE BIBLE
http://www.equip.org/free/DA151.htm
TYRE AND JERUSALEM IN PROPHECY
Page not found – The Arthur C. Custance Centre
SOME PROPHECIES OF THE BIBLE
http://www.100prophecies.org/default.htm
christadelphian.org.uk
MESSIANIC PROPHECY FULFILLED IN JESUS
Page Not Found
Here is an excellent essay by Gary Habermas regarding the historicity of the New Testament
Page not found - Apologetics.com
[This message has been edited by kendemyer, 03-05-2004]

  
kendemyer
Inactive Member


Message 13 of 61 (78469)
01-14-2004 5:13 PM


re: Bible inerrancy
Here is another essay I recommend regarding Bible inerrancy:
http://www.tektonics.org/JPH_IHI.html
Here is something written about one of the central claims of the Bible, the resurrection by author William Lane Craig:
Page not found - Apologetics.com
[This message has been edited by kendemyer, 02-03-2004]

  
kendemyer
Inactive Member


Message 16 of 61 (78492)
01-14-2004 7:38 PM


re: Bible inerrancy
Dear Readers:
Here is the rationale I have heard regarding the importance that the original documents of the Bible were inerrant (copyist errors, etc. I do realize that there is no body of ancient literature that has been better preserved than the New Testament and that the Massorites did a incredible job of preserving the Old Testament as evidenced by the Dead Sea scrolls):
Jesus said, "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much (Luke 16:10). A gentleman who wrote an article to defend the Bible said if we cannot trust the Bible in mundane small and verifiable points then its bigger more untestable claims could be argued to be suspect. I would argue that the Bible has been faithful in little and in much.
I realize that scientists can build upon the partial mistakes of others but I would argue that in a very large amount of cases the Bible has proved to be true in the long run and the consensus of scientists (social scientists included) has been proven wrong. Here are just a few of the examples:
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia (Lions)
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia (Cobra)
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia (Hyrax)
Page not found | Bible.org (stars)
I would also argue that although Christians are in no way under the Mosaic Law as per Paul in Galations(dietary laws, sanitation laws)I would argue that the Mosaic law was way ahead of its time as can be seen in these links which would certainly support the doctrine of Bible inerrancy:
http://www.godstruth.org/chap08
Forbidden
Much has been written about scientific foreknowledge and the Bible. Here is one example I will give you:
ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia
Lastly, I would remind the Bible's critics that modern science and the scientific method did not originate during the skeptical periods of Greek philosophy but it occured in Christianized Europe which had a worldview conduscive to science. Here is a site which gives the details:
http://www.ldolphin.org/bumbulis/
Here is an excellent article:
Bible - How it came to be
A detailed look at how the Bible was preserved
AN OVERVIEW FROM AN OLD
ARTICLE
Before we explore the difficult area of translating the
Hebrew OT from Hebrew into the English language(which part 7
contains), I think it would be good to give you some excerpts
from an article written that was part of a publication by the
Worldwide Church of God back in 1980. The publication was called
"The Authority of the Bible" and the article within it that I
will quote from was called "Has the Bible Been Preserved
Accurately?" and its author was Neil Earle.
All large capital letter emphasis is mine - Keith Hunt.
Quote:
Could a collection of writings scattered over 1,500 years of
composition, spanning 60 generations and authored by 40-plus
writers in THREE languages survive such a journey? Jesus Christ said YES. The skeptics DISAGREE........
Critical doubts and scholarly questions do not constitute
refutation......The document gets the benefit of any doubt. The
burden of proof lies with the skeptic!
A nation of priests
The evidence for the integrity and authenticity of the
documents underlying the biblical text makes a fascinating story.
It begins with the Eternal God's selection of an entire
nation as a "kingdom of priests" (Ex.19:6). The CARE and
PRESERVATION of Israel's lively oracles was ultimately to become
a solemn duty of PROFESSIONALS called scribes.
How easy was it to palm off forgeries on the SPECIALLY
CHOSEN teachers of the tribe of LEVI (Deut.33:10)? How did later
educated Jews feel about the authenticity of the documents they
VENERATED as the "holy scriptures" (2 Tim.3:15)?
Let JOSEPHUS, a Jewish historian of the first century,
answer:
' From Artaxerxes (Malachi's time) until our time everything
has been recorded but has not been deemed worthy of like credit
with what has preceded, because the exact succession of prophets
ceased. But what faith we have placed in our own writings is
evident by our conduct; FOR though so long a time has now passed,
NO ONE HAS DARED TO ADD ANYTHING TO THEM, OR ALTER ANYTHING IN
THEM' (Contra Apion, Whiston's Josephus, p.609).
Often overlooked is that the law, prophets, and writings,
which were accepted by Jesus (Luke 24:44), formed the BASIS FOR
THE LEGAL PRACTICES of the Jewish nation. These religious
writings had NATIONAL IMPACT equal to Britain's Magna Carta...or
America's Plymouth Rock Covenant and Declaration of
Independence....Animosity was, paradoxically, a powerful force in
PRESERVING the unimpeachability of Scripture. The appeal to the
text was the common arbiter in theological debate (Matt.19:7).
The Scriptures were known at the grass-roots level as well (Luke
4:16-20). UNOFFICIAL DELETIONS, INSERTIONS OR CORRUPTIONS would
have triggered an OUTCRY among the faithful in a nation ZEALOUS
FOR THE LAW (Acts 22:3).
TAMPER with the OFFICIAL Hebrew text? One may as well
consider EDITING the Declaration of Independence, DELETING a
sentence in a NEW copy of the Gettysburg Address......VITAL
literary production of NATIONAL SIGNIFICANCE are too WELL KNOWN
to be PRIVATELY tampered with among the faithful. There were, of
course, enemies who tried to do so - and still do!
Today thousands of people have committed the TEN
COMMANDMENTS TO MEMORY. Imagine the PROTEST if a NEW Bible
translation INSERTED AN EXTRA commandment!.......
The Thread of Conveyance
Scripture itself speaks of a systematic, ORGANIZED
PRESERVATION of the law, prophets and writings.
Moses entrusted the law to the Levites guarding the ark,
center-piece of Israel's religion (Deut.31:24-26). Joshua 1:8
comments upon "this book of the law" that Moses' successor read
to the entire nation (Josh.8:32-35).
Literate, proficient scholars functioned even through the
chaotic Judges period (Judg.5:14, 1 Sam.1:3,9). Under Samuel
and David and Solomon, during Israel's Golden Age, inspired
writers laid the basis for the historical narratives in Samuel,
Kings and Chronicles. David revered the sacred writings
(Ps.119:97), and he and Solomon contributed and collected many
psalms and proverbs.
These writings formed the basis for successive national
revivals and reforms (2 Chron.17:7-9; 2 Kings 22:8). Later on
Isaiah and Hezekiah updated the text (Prov.25:1; Isa.8:16). In
this way "holy men of God spoke as they were moved by the Holy
Spirit" (2 Pet.1:21). The writings of the prophets were accepted
- often after the death of the prophets - because of God's
evident approval and inspiration, shown through dramatic
fulfilment (Isa.38:4-7).
Even during the babylonian captivity Daniel had access to
the Scriptures (Dan.9:2), and the return to Jerusalem was greatly
influenced by Ezra, a "ready scribe" and guardian of the text
(Ezra 7:6,10). According to Jewish tradition, Ezra officially
updated and clarified the text in certain places(e.g.,Deut.34:5).
Shortly after his time the book of Malachi, the last OT prophet,
was written.
Ancient computers
How responsible was the transmission of the text? We can get
a good insight by surveying TWO PERIODS OF TRANSCRIPTION: from
the fall of Jerusalem in A.D. 70 to about A.D. 500, and from A.D.
500 to A.D. 916.
In the first five centuries a group known as the TALMUDISTS
guarded and copied the text. A supreme effort to safeguard the
OT accompanied the scattering of the Jewish people after A.D. 70.
"A great rabbi - Yochanan ben Zakkia by name (reconstituted)
the SANHEDRIN AT JANNIA, between Joppa and Azotus. They
considered whether canonical recognition should be accorded to
Proverbs, Ecclesiastes, the Song of Songs and Esther......the
upshot was the firm acknowledgement of all these books as Holy
Scripture" (F.F. Bruce, The Books and the Parchments, p.97).....
TRANSCRIPTION WAS LETTER BY LETTER, WORD BY WORD, OR PHRASE
BY PHRASE! DILIGENCE, VENERATION, PROFESSIONALISM. THE HALL
MARKS OF THE TALMUDIST TRADITION!
The MASORETES (Hebrew Masorah, meaning "to deliver something
in to the hands of another") safeguarded the text from about A.D.
500 to A.D. 916. These dedicated scholars based in Tiberias
produced the Masoretic texts used today; they are the basis for
our English OT of 1611. "The Masorah is called 'a fence to the
scriptures' because it locked all words and letters in their
places. It records the number of times the several letters occur
in the Bible; the number of words and the middle word; the number
of verses and the middle verse, etc., for the set purpose of
preventing the loss or misplacement of a single letter or word"
(Bullinger, Companion Bible, Appendix 30).
Designating the middle letter of the Pentateuch and the
middle letter and verse of each book as well as the entire OT was
not enough for these technicians. Phrases were counted,
enumerated, distinguished. "House of Israel" was computed
separately from "sons of Israel" and the number of times each
occurred was well noted. The expression "sins of Jeroboam" is
noted separately from "the sins of Jeroboam, the son of Nebat."
thus the Jewish zeal for God was turned to good use (Romans
10:2).
So confident were the Talmudists and Masoretes that the
older documents were discarded. In the words of Sir Frederick
Kenyon, late curator of the British Museum, "Age gave no
advantage to a manuscript." Understanding the PRECISION and
SKILL of the Jewish scribes explains why. Who has ever counted
the letters of Shakespear, the words of Herodotus, the phrases of
Homer?
(Note: An interesting paragraph from the Companion Bible,
Appendix 30, that was not quoted by Earle is this:
" The Text itself had been fixed before the Massorites were
put in charge of it. This had been the work of the Sopherim [from
saphar, to count, or number]. Their work, under Ezra and
Nehemiah, was to set the Text in order after the return from
Babylon; and we read of it in Neh.8:8 [cp Ezra 7:6,11]. The men
of 'the Great Synagogue' completed the work. This work lasted
about 110 years, from Nehemiah to Simon the first, 410-300 B.C."
- Keith Hunt).
The Dead Sea Scrolls
............Then came 1947. One of the famous Dead Sea Scrolls
found was the COMPLETE Isaiah manuscript. Its date?
Approximately 125 B.C. This is a thousand years earlier than the
Masoretic tests. HOW DID IT COMPARE? Norman L. Geisler and
William E. Nix report:
"In one chapter of 166 words (Isa, 53) there is only ONE
WORD (three letters) in question after a thousand years of
transmission - and this word does not significantly change the
meaning of the passage" (General Introduction to the Bible,
p.263).
Minor stylistic and spelling variations PALE before the FACT
that the Isaiah scroll "proved to be WORD FOR WORD IDENTICAL with
our STANDARD HEBREW BIBLE in more than 95 percent of the text"
(Archer, A Survey of the OT, p.19).
In the words of Mr. Geisler and Mr. Nix, "the King James
Bible is 98.33 percent pure" when compared with the Dead Sea
Scrolls.
Yet, as the accuracy of the Talmudists and Masoretes SHOULD
DEMONSTRATE, the Dead Sea Scrolls NEED TO BE EVALUATED BY THE
OFFICIAL MASORETIC TEXT, NOT VICE VERSA.................
End of quotes from Neil Earle's article.
In our next study in this series we will look at the difficulties
of translating the OT Hebrew into English.
Here is the webpage this material was taken from:
http://www.keithhunt.com/Bible6.html
Here is some more excellent material:
Re: VARIANTS IN OLD TESTAMENT COPIES AND OTHER RELIABLITY ISSUES
Just the Facts, Ma’am
The question of authenticity is not really a religious concern at all; it’s an academic one. It can be answered in an academic way totally unrelated to spiritual convictions by a simple appeal to facts, an apologetic technique I call "Just the Facts, Ma’am."
The objection at first glance is compelling. When we try to conceptualize how to reconstruct an original after 2000 years of copying, translating, and copying some more, the task appears impossible. The skepticism, though, is based on two misconceptions about the transmission of ancient documents like the New Testament.
The first assumption is that the transmission is more or less linear, as in the telephone example—one person communicating to a second who communicates with a third, etc. In a linear paradigm people are left with one message and many generations between it and the original. Second, the telephone game example depends on oral transmission which is more easily distorted and misconstrued than something written.
Neither assumption applies to the written text of the New Testament. First, the transmission was not linear, but geometric—e.g., one letter birthed five copies which became 25 which became 200 and so on. Secondly, the transmission in question was done in writing, and written manuscripts can be tested in a way that oral communications cannot be tested.
Reconstructing Aunt Sally’s Letter
Let me illustrate how such a test can be made. It will help you to see how scholars can confidently reconstruct the text from existing manuscript copies even though the copies themselves have differences and are much older than the autograph (i.e., the original).
Pretend your Aunt Sally has a dream in which she learns the recipe for an elixir that would continuously maintain her youth. When she wakes up, she scribbles the directions on a scrap of paper, then runs into the kitchen to make up her first glass. In a few days her appearance is transformed. Sally is a picture of radiant youth because of her daily dose of what comes to be known as "Aunt Sally’s Secret Sauce."
Sally is so excited she sends hand-written instructions to her three bridge partners (Aunt Sally is still in the technological dark ages—no photocopier or email) giving detailed instructions on how to make the sauce. They, in turn, make copies and send them to ten of their own friends.
All is going well until one day Aunt Sally’s pet schnauzer eats the original copy of the recipe. Sally is beside herself. In a panic she contacts her three friends who have mysteriously suffered similar mishaps. Their copies are gone, too, so the alarm goes out to their friends in attempt to recover the original wording.
They finally round up all the surviving hand-written copies, twenty-six in all. When they spread them out on the kitchen table, they immediately notice some differences. Twenty-three of the copies are exactly the same. Of the remaining three, though, one has some misspelled words, another has two phrases inverted ("mix then chop" instead of "chop then mix") and one includes an ingredient that none of the others has on its list.
Here is the critical question: Do you think Aunt Sally can accurately reconstruct her original recipe from this evidence? Of course she could. The misspellings are obvious errors, and the single inverted phrase stands out and can easily be repaired. Sally would then simply strike the extra ingredient reasoning it’s more plausible one person would add an item by mistake than 25 people would accidentally omit it.
Even if the variations were more numerous or more diverse, the original could still be reconstructed with a high level of confidence if we had enough copies.
Once you understand how this works, it’s easy to see how even sixth-graders can get it right. Write two to four verses on the board, then tell the students to each make an exact copy on a sheet of paper, reminding them that their grade depends on accuracy.
When they’re finished, erase the board, destroying the "original." Collect the papers, redistribute them, and tell the students to copy the text a second time using the first copies as a guide. This produces a third generation manuscript.
Collect the second generation copies and trash them, along with half of the third generation manuscripts. Now invite the students to reproduce the originals from what remains.
Even if some knucklehead messes up, the rest of the students will be able to repair the breach because they have the documentation needed to make the correction.
This, in simplified form, is how the science of textual criticism works. Textual critics are academics who reconstruct a missing original from existing manuscripts that are generations removed from the autograph. According to New Testament scholar F.F. Bruce, "Its object [is] to determine as exactly as possible from the available evidence the original words of the documents in question."[2]
The science of textual criticism is used to test all documents of antiquity—not just religious texts—including historical and literary writings. It’s not a theological enterprise based on haphazard hopes and guesses; it’s a linguistic exercise that follows a set of established rules. Textual criticism allows an alert critic to determine the extent of possible corruption of any work.
How Many and How Old?
The ability of any scholar to do effective textual criticism depends on two factors. First, how many existing copies are there to examine and compare? Are there two copies, ten, a hundred? The more copies there are, the easier it is to make meaningful comparisons. Second, how close in time are the oldest existing documents to the original?
If the numbers are few and the time gap is wide, the original is harder to reconstruct with confidence. However, if there are many copies and the oldest existing copies are reasonably close in time to the original, the textual critic can be more confident he’s pinpointed the exact wording of the autograph.
To get an idea of the significance of the New Testament manuscript evidence, note for a moment the record for non-biblical texts. These are secular texts from antiquity that have been reconstructed with a high degree of certainty based on the available textual evidence.
The important First Century document The Jewish War, by Jewish aristocrat and historian Josephus, survives in only nine complete manuscripts dating from the 5th Century—four centuries after they were written.[3] Tacitus’ Annals of Imperial Rome is one of the chief historical sources for the Roman world of New Testament times, yet, surprisingly, it survives in partial form in only two manuscripts dating from the Middle Ages.[4] Thucydides’ History survives in eight copies. There are 10 copies of Caesar’s Gallic Wars, eight copies of Herodotus’ History, and seven copies of Plato, all dated over a millennium from the original. Homer’s Iliad has the most impressive manuscript evidence for any secular work with 647 existing copies.[5]
Bruce’s comments put the discussion in perspective: "No classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the earliest manuscripts of their works which are of any use to us are over 1300 years later than the originals."[6]
For most documents of antiquity only a handful of manuscripts exist, some facing a time gap of 800-2000 years or more. Yet scholars are confident of reconstructing the originals with a high degree of accuracy. In fact, virtually all of our knowledge of ancient history depends on documents like these.
see this URL for details:
Status
ALSO HERE IS SOME MORE USEFUL INFORMATION:
The Old Testament faced an entirely different situation than the New Testament. They had one chief worship center.
The scribes would specialize in copying the scriptures when they were worn. The scribes were extraordinarily careful in copying these texts. They would count the letters going each way. If they found one mistake, they would destroy that page. They did make occasional mistakes like the reversing of letters, but they did not dare tamper with God's Word. They preserved the integrity of the holy texts by burning the old ones with defects.
What happened as a result was that our latest copies (manuscripts) of the Old Testament scriptures were more than one or two thousand years from the time that they were written in some cases. People started wondering whether they were true.
Until recently, our most ancient copies (manuscripts) of the Old Testament were from the 10th century. They could of course check its message with the Septuagint which was written several hundred years before Christ. This was the Greek translation of the Old Testament that was in use in Jesus' day.
More recent archaeological findings, however, have swept this suspicion into the Mediterranean. The discovery of the Dead Sea Scrolls in the 1940s have shown that the Hebrew (Masoretic) text was accurately preserved. These scrolls were written 100 to 200 years before Jesus' time. So passages that clearly describe Jesus such as Isaiah 53 could no longer be said to be inserted after Jesus' time.
see this link for details: http://www.foundationsforfreedom.ne...eliability.html
HERE IS A VERY KEY POINT:
Of the passages in which textual variants occur, the vast majority involve minor differences in spelling or grammar which leave the meaning of the texts unaffected. Those passages in which potentially significant variations do occur are usually listed in footnotes in the better English translations and editions of the Bible, so any reader can know exactly where they appear. And it is fair to conclude that no point of Christian doctrine relies solely on disputed textual variants.
see this webpage for details: Domain Names, Web Hosting and Online Marketing Services | Network Solutions
KEY ISSUE REGARDING COPYISTS ERRORS:
http://www.tektonics.org/JPH_IHI.html
Here is some information by the Bible Scholar FF Bruce:
Re: VARIANTS IN OLD TESTAMENT COPIES AND OTHER RELIABLITY ISSUES
Just the Facts, Ma’am
The question of authenticity is not really a religious concern at all; it’s an academic one. It can be answered in an academic way totally unrelated to spiritual convictions by a simple appeal to facts, an apologetic technique I call "Just the Facts, Ma’am."
The objection at first glance is compelling. When we try to conceptualize how to reconstruct an original after 2000 years of copying, translating, and copying some more, the task appears impossible. The skepticism, though, is based on two misconceptions about the transmission of ancient documents like the New Testament.
The first assumption is that the transmission is more or less linear, as in the telephone example—one person communicating to a second who communicates with a third, etc. In a linear paradigm people are left with one message and many generations between it and the original. Second, the telephone game example depends on oral transmission which is more easily distorted and misconstrued than something written.
Neither assumption applies to the written text of the New Testament. First, the transmission was not linear, but geometric—e.g., one letter birthed five copies which became 25 which became 200 and so on. Secondly, the transmission in question was done in writing, and written manuscripts can be tested in a way that oral communications cannot be tested.
Reconstructing Aunt Sally’s Letter
Let me illustrate how such a test can be made. It will help you to see how scholars can confidently reconstruct the text from existing manuscript copies even though the copies themselves have differences and are much older than the autograph (i.e., the original).
Pretend your Aunt Sally has a dream in which she learns the recipe for an elixir that would continuously maintain her youth. When she wakes up, she scribbles the directions on a scrap of paper, then runs into the kitchen to make up her first glass. In a few days her appearance is transformed. Sally is a picture of radiant youth because of her daily dose of what comes to be known as "Aunt Sally’s Secret Sauce."
Sally is so excited she sends hand-written instructions to her three bridge partners (Aunt Sally is still in the technological dark ages—no photocopier or email) giving detailed instructions on how to make the sauce. They, in turn, make copies and send them to ten of their own friends.
All is going well until one day Aunt Sally’s pet schnauzer eats the original copy of the recipe. Sally is beside herself. In a panic she contacts her three friends who have mysteriously suffered similar mishaps. Their copies are gone, too, so the alarm goes out to their friends in attempt to recover the original wording.
They finally round up all the surviving hand-written copies, twenty-six in all. When they spread them out on the kitchen table, they immediately notice some differences. Twenty-three of the copies are exactly the same. Of the remaining three, though, one has some misspelled words, another has two phrases inverted ("mix then chop" instead of "chop then mix") and one includes an ingredient that none of the others has on its list.
Here is the critical question: Do you think Aunt Sally can accurately reconstruct her original recipe from this evidence? Of course she could. The misspellings are obvious errors, and the single inverted phrase stands out and can easily be repaired. Sally would then simply strike the extra ingredient reasoning it’s more plausible one person would add an item by mistake than 25 people would accidentally omit it.
Even if the variations were more numerous or more diverse, the original could still be reconstructed with a high level of confidence if we had enough copies.
Once you understand how this works, it’s easy to see how even sixth-graders can get it right. Write two to four verses on the board, then tell the students to each make an exact copy on a sheet of paper, reminding them that their grade depends on accuracy.
When they’re finished, erase the board, destroying the "original." Collect the papers, redistribute them, and tell the students to copy the text a second time using the first copies as a guide. This produces a third generation manuscript.
Collect the second generation copies and trash them, along with half of the third generation manuscripts. Now invite the students to reproduce the originals from what remains.
Even if some knucklehead messes up, the rest of the students will be able to repair the breach because they have the documentation needed to make the correction.
This, in simplified form, is how the science of textual criticism works. Textual critics are academics who reconstruct a missing original from existing manuscripts that are generations removed from the autograph. According to New Testament scholar F.F. Bruce, "Its object [is] to determine as exactly as possible from the available evidence the original words of the documents in question."[2]
The science of textual criticism is used to test all documents of antiquity—not just religious texts—including historical and literary writings. It’s not a theological enterprise based on haphazard hopes and guesses; it’s a linguistic exercise that follows a set of established rules. Textual criticism allows an alert critic to determine the extent of possible corruption of any work.
How Many and How Old?
The ability of any scholar to do effective textual criticism depends on two factors. First, how many existing copies are there to examine and compare? Are there two copies, ten, a hundred? The more copies there are, the easier it is to make meaningful comparisons. Second, how close in time are the oldest existing documents to the original?
If the numbers are few and the time gap is wide, the original is harder to reconstruct with confidence. However, if there are many copies and the oldest existing copies are reasonably close in time to the original, the textual critic can be more confident he’s pinpointed the exact wording of the autograph.
To get an idea of the significance of the New Testament manuscript evidence, note for a moment the record for non-biblical texts. These are secular texts from antiquity that have been reconstructed with a high degree of certainty based on the available textual evidence.
The important First Century document The Jewish War, by Jewish aristocrat and historian Josephus, survives in only nine complete manuscripts dating from the 5th Century—four centuries after they were written.[3] Tacitus’ Annals of Imperial Rome is one of the chief historical sources for the Roman world of New Testament times, yet, surprisingly, it survives in partial form in only two manuscripts dating from the Middle Ages.[4] Thucydides’ History survives in eight copies. There are 10 copies of Caesar’s Gallic Wars, eight copies of Herodotus’ History, and seven copies of Plato, all dated over a millennium from the original. Homer’s Iliad has the most impressive manuscript evidence for any secular work with 647 existing copies.[5]
Bruce’s comments put the discussion in perspective: "No classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the earliest manuscripts of their works which are of any use to us are over 1300 years later than the originals."[6]
For most documents of antiquity only a handful of manuscripts exist, some facing a time gap of 800-2000 years or more. Yet scholars are confident of reconstructing the originals with a high degree of accuracy. In fact, virtually all of our knowledge of ancient history depends on documents like these.
see this URL for details:
Status
ALSO HERE IS SOME MORE USEFUL INFORMATION:
The Old Testament faced an entirely different situation than the New Testament. They had one chief worship center.
The scribes would specialize in copying the scriptures when they were worn. The scribes were extraordinarily careful in copying these texts. They would count the letters going each way. If they found one mistake, they would destroy that page. They did make occasional mistakes like the reversing of letters, but they did not dare tamper with God's Word. They preserved the integrity of the holy texts by burning the old ones with defects.
What happened as a result was that our latest copies (manuscripts) of the Old Testament scriptures were more than one or two thousand years from the time that they were written in some cases. People started wondering whether they were true.
Until recently, our most ancient copies (manuscripts) of the Old Testament were from the 10th century. They could of course check its message with the Septuagint which was written several hundred years before Christ. This was the Greek translation of the Old Testament that was in use in Jesus' day.
More recent archaeological findings, however, have swept this suspicion into the Mediterranean. The discovery of the Dead Sea Scrolls in the 1940s have shown that the Hebrew (Masoretic) text was accurately preserved. These scrolls were written 100 to 200 years before Jesus' time. So passages that clearly describe Jesus such as Isaiah 53 could no longer be said to be inserted after Jesus' time.
see this link for details: http://www.foundationsforfreedom.ne...eliability.html
HERE IS A VERY KEY POINT:
Of the passages in which textual variants occur, the vast majority involve minor differences in spelling or grammar which leave the meaning of the texts unaffected. Those passages in which potentially significant variations do occur are usually listed in footnotes in the better English translations and editions of the Bible, so any reader can know exactly where they appear. And it is fair to conclude that no point of Christian doctrine relies solely on disputed textual variants.
see this webpage for details: Domain Names, Web Hosting and Online Marketing Services | Network Solutions
KEY ISSUE REGARDING COPYISTS ERRORS:
http://www.tektonics.org/JPH_IHI.html
Here is some material by the Bible Scholar FF Bruce:
PREFACE TO THE FIFTH EDITION
Reliable as what?' asked a discerning reviewer of the first edition of this little work, by way of a comment on the title. His point, I think, was that we should be concerned with the reliability of the New Testament as a witness to God's selfrevelation in Christ rather than with its reliability as a record of historical fact. True; but the two questions are closely related. For, since Christianity claims to be a historical revelation, it is not irrelevant to look at its foundation documents from the standpoint of historical criticism.
When the first edition of this book (my literary firstborn) appeared in 1943, I was a lecturer in classical studies, and had for long been accustomed to view he New Testament in its classical context. When I was invited from time to time to address audiences of sixth formers and university students on the trustworthiness of the New Testament in general and of the Gospel records in particular, my usual line was to show that the grounds for accepting the New Testament as trustworthy compared very favourably with the grounds on which classical students accepted the authenticity and credibility of many ancient documents. It was out of such talks that this book originally grew. It has (I am told) proved its usefulness to the readers for whom it was intended, not only in English speaking lands but in German and Spanish translations as well.
The historical and philological lines of approach have, of course, their limitations. They cannot establish the Christian claim that the New Testament completes the inspired record of divine revelation. But non-theological students (for whom the book was written) are, in my experience, more ready to countenance such a claim for a work which is historically reliable than for one which is not. And I think they are right. It is, indeed, difficult to restrict a discussion of the New Testament writings to the purely historical plane; theology insists on breaking in. But that is as it should be; history and theology are inextricably intertwined in the gospel of our salvation, which owes its eternal and universal validity to certain events which happened in Palestine when Tiberius ruled the Roman Empire.
I welcome the opportunity to give the book a thorough revision (not thorough enough, some of my friends may think); and in sending it forth afresh I continue to dedicate it to those university and college students throughout the world who, singly or in groups, maintain among their colleagues the apostolic witness to Jesus Christ our Lord.
F. F. B. April 1959.
taken from this URL: http://www.worldinvisible.com/...bruce/ntdocrli/ntdocprf.htm
More from FF Bruce:
CHAPTER 1
DOES IT MATTER?
Does it matter whether the New Testament documents are reliable or not? Is it so very important that we should be able to accept them as truly historical records ? Some people will very confidently return a negative answer to both these questions. The fundamental principles of Christianity, they say, are laid down in the Sermon on the Mount and elsewhere in the New Testament; their validity is not affected by the truth or falsehood of the narrative framework in which they are set. Indeed, it may be that we know nothing certain about the Teacher into whose mouth they are put; the story of Jesus as it has come down to us may be myth or legend, but the teaching ascribed to Him-whether He was actually responsible for it or not-has a value all its own, and a man who accepts and follows that teaching can be a true Christian even if he believes that Christ never lived at all.
This argument sounds plausible, and it may be applicable to some religions. It might be held, for example, that the ethics of Confucianism have an independent value quite apart from the story of the life of Confucius himself, just as the philosophy of Plato must be considered on its own merits, quite apart from the traditions that have come down to us about the life of Plato and the question of the extent of his indebtedness to Socrates. But the argument can be applied to the New Testament only if we ignore the real essence of Christianity. For the Christian gospel is not primarily a code of ethics or a metaphysical system; it is first and foremost good news, and as such it was proclaimed by its earliest preachers. True, they called Christianity 'The Way' and 'The Life'; but Christianity as a way of life depends upon the acceptance of Christianity as good news. And this good news is intimately bound up with the historical order, for it tells how for the world's redemption God entered into history, the eternal came into time, the kingdom of heaven invaded the realm of earth, in the great events of the incarnation, crucifixion, and resurrection of Jesus the Christ. The first recorded words of our Lord's public preaching in Galilee are: 'The time is fulfilled, and the kingdom of God has drawn near; repent and believe the good news."
That Christianity has its roots in history is emphasised in the Church's earliest creeds, which fix the supreme revelation of God at a particular point in time, when 'Jesus Christ, His only Son our Lord . . . suffered under Pontius Pilate'. This historical 'onceforallness' of Christianity, which distinguishes it from those religious and philosophical systems which are not specially related to any particular time, makes the reliability of the writings which purport to record this revelation a question of firstrate importance.
It may be replied that while admittedly the truth of the Christian faith is bound up closely with the historicity of the New Testament, the question of the historicity of this record is of little importance for those who on other grounds deny the truth of Christianity. The Christian might answer that the historicity of the New Testament and the truth of Christianity do not become less vitally important for mankind by being ignored or denied. But the truth of the New Testament documents is also a very important question on purely historical grounds. The words of the historian Lecky, who was no believer in revealed religion, have often been quoted:
'The character of Jesus has not only been the highest pattern of virtue, but the strongest incentive to its practice, and has exerted so deep an influence, that it may be truly said, that the ample record of three short years of active life has done more to regenerate and to soften mankind, than all the disquisitions of philosophers and than all the exhortation. of moralists."
But the character of Jesus can be known only from the New Testament records; the influence of His character is therefore tantamount to the influence of the New Testament records. Would it not, then, be paradoxical if the records which, on the testimony of a rationalist historian, produced such results, were devoid of historical truth? This, of course, does not in itself prove the historicity of these records, for history is full of paradoxes, but it does afford an additional reason for seriously investigating the trustworthiness of records which have had so marked an influence on human history. Whether our approach is theological or historical, it does matter whether the New Testament documents are reliable or not.
'It is', perhaps, not superfluous to remark that before going on to consider the trustworthiness of the New Testament writings, it would be a good idea to read them!
taken from: http://www.worldinvisible.com/...bruce/ntdocrli/ntdocc01.htm
More from FF Bruce:
CHAPTER II
THE NEW TESTAMENT DOCUMENTS: THEIR DATE AND ATTESTATION
1. What are the New Testament documents?
THE New Testament as we know it consists of twentyn seven short Greek writings, commonly called 'books', the first five of which are historical in character, and are thus of more immediate concern for our present study. Four of these we call the Gospels, because each of them narrates the gospel-the good news that God revealed Himself in Jesus Christ for the redemption of mankind. All four relate sayings and doings of Christ, but can scarcely be called biographies in our modern sense of the word, as they deal almost exclusively with the last two or three years of His life, and devote what might seem a disproportionate space to the week immediately preceding His death. They are not intended to be 'Lives' of Christ, but rather to present from distinctive points of view, and originally for different publics, the good news concerning Him. The first three Gospels (those according to Matthew, Mark and Luke), because of certain features which link them together, are commonly called the 'Synoptic Gospels.
The fifth historical writing, the Acts of the Apostles, is actually a continuation of the third Gospel, written by the same author, Luke the physician and companion of the apostle Paul. It gives us an account of the rise of Christianity after the resurrection and ascension of Christ, and of its extension in a westerly direction from Palestine to Rome, within about thirty years of the crucifixion. Of the other writings twentyone are letters. Thirteen of these bear the name of Paul, nine of them being addressed to churches and four to individuals.
THEIR DATE AND ATTESTATION
Another letter, the Epistle to the Hebrews, is anonymous, but was at an early date bound up with the Pauline Epistles, and came to be frequently ascribed to Paul. It was probably written shortly before AD 70 to a community of Jewish Christians in Italy. Of the remaining letters one bears the name of James, probably the brother of our Lord; one of Jude, who calls himself the brother of James; two of Peter; and there are three which bear no name, but because of their obvious affinities with the fourth Gospel have been known from early days as the Epistles of John. The remaining book is the Apocalypse, or book of the Revelation. It belongs to a literary genre which, though strange to our minds, was well known in Jewish and Christian circles in those days, the apocalyptic.' The Revelation is introduced by seven covering letters, addressed to seven churches in the province of Asia. The author, John by name, was at the time exiled on the island of Patmos in the Aegean Sea, and reports a series of visions which symbolically portray the triumph of Christ both in His own passion and in the sufferings of His people at the hand of His enemies and theirs. The book was written in the days of the Flavian emperors (AD 69-96) to encourage hard-pressed Christians with the assurance that, notwithstanding the apparent odds against which they had to contend, their victory was not in doubt; Jesus, not Caesar, had been invested by the Almighty with the sovereignty of the world.
Of these twenty seven books, then, we are chiefly concerned at present with the first five, which are cast in narrative form, though the others, and especially the letters of Paul, are important for our purpose in so far as they contain historical allusions or otherwise throw light on the Gospels and Acts.
2. What are the dates of these documents?
The crucifixion of Christ took place, it is generally agreed, about AD 30. According to Luke iii. I, the
activity of John the Baptist, which immediately preceded the commencement of our Lord's public ministry, is dated in 'the fifteenth year of Tiberius Caesar'. Now, Tiberius became emperor in August, AD 14, and according to the method of computation current in Syria, which Luke would have followed, his fifteenth year commenced in September or October, AD a7.1 The fourth Gospel mentions three Passovers after this time; the third Passover from that date would be the Passover of AD 30, at which it is probable on other grounds that the crucifixion took place. At this time, too, we know from other sources that Pilate was Roman governor of Judaea, Herod Antipas was tetrarch of Galilee, and Caiaphas was Jewish high priest.
The New Testament was complete, or substantially complete, about AD 100, the majority of the writings being in existence twenty to forty years before this. In this country a majority of modern scholars fix the dates of the four Gospels as follows: Matthew, c. 85-90; Mark, c. 65; Luke, c. 80-85; John, c. 90-100.4 I should be inclined to date the first three Gospels rather earlier: Mark shortly after AD 60, Luke between 60 and 70, and Matthew shortly after 70. One criterion which has special weight with me is the relation which these writings appear to bear to the destruction of the city and temple of Jerusalem by the Romans in AD 70. My view of the matter is that Mark and Luke were written before this event, and Matthew not long afterwards.
But even with the later dates, the situation' encouraging from the historian's point of view, for the first three Gospels were written at a time when man, were alive who could remember the things that Jesus said and did, and some at least would still be alive when the fourth Gospel was written. If it could be determined that the writers of the Gospels used sources of information belonging to an earlier date, then the situation would be still more encouraging. But a more detailed examination of the Gospels will come in a later chapter.
The date of the writing of Acts will depend on the date we affix to the third Gospel, for both are parts of one historical work, and the second part appears to have been written soon after the first. There are strong arguments for dating the twofold work not long after Paul's two years' detention in Rome (AD 60-62)Some scholars, however, consider that the 'former treatise' to which Acts originally formed the sequel was not our present Gospel of Luke but an earlier draft, sometimes called 'ProtoLuke'; this enables them to date Acts in the sixties, while holding that the Gospel of Luke in its final form was rather later.
The dates of the thirteen Pauline Epistles can be fixed partly by internal and partly by external evidence. The day has gone by when the authenticity of these letters could be denied wholesale. There are some writers today who would reject Ephesians; fewer would reject 2 Thessalonians; more would deny that the Pastoral Epistles (I and ~ Timothy and Titus) came in their present form from the hand of Paul.' I accept them all as Pauline, but the remaining eight letters would by themselves be sufficient for our purpose, and it is from these that the main arguments are drawn in our later chapter on 'The Importance of Paul's Evidence'.
Ten of the letters which bear Paul's name belong to the period before the end of his Roman imprisonment.
These ten, in order of writing, may be dated as follows: Galatians, 48; I and 2 Thessalonians, 50; Philippians, 54; I and 2 Corinthians, 54-56; Romans, 57; Colossians, Philemon, and Ephesians, c. 60. The Pastoral Epistles, in their diction and historical atmosphere, contain signs of later date than the other Pauline Epistles, but this presents less difficulty to those who believe in a second imprisonment of Paul at Rome about the year 64, which was ended by his execution.' The Pastoral Epistle can then be dated c. 63-64, and the changed state of affairs in the Pauline churches to which they bear witness will have been due in part to the opportunity which Paul's earlier Roman imprisonment afforded to his opponents m these churches.
At any rate, the time elapsing between the evangelic events and the writing of most of the New Testament books was, from the standpoint of historical research, satisfactorily short. For in assessing the trustworthiness of ancient historical writings, one of the most important questions is: How soon after the events took place were they recorded ?
3. What is the evidence for their early existence? |
About the middle of the last century it was confidently asserted by a very influential school of thought that some of the most important books of the New Testament,including the Gospels and the Acts, did not exist before the thirties of the second century AD. This conclusion was the result not so much of historical evidence as of philosophical presuppositions. Even then there was sufficient historical evidence to show how unfounded these theories were, as Lightfoot, Tischendorf, Tregelles and others demonstrated m their writings; but the amount of such evidence available in our own day is so much greater and more conclusive that a firstcentury date for most of the New Testament writings cannot reasonably be denied, no matter what our philosophical presuppositions may be.
The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which noone dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity would generally be regarded as beyond all doubt. It is a curious fact that historians have often been much readier to trust the New Testament records than have many theologians. Somehow or other, there are people who regard a 'sacred book' as ipso facto under suspicion, and demand much more corroborative evidence for such a work than they would for an ordinary secular or pagan writing From the viewpoint of the historian, the same standards must be applied to both. But we do not quarrel with those who want more evidence for the New Testament than for other writings; firstly, because the universal claims which the New Testament makes upon mankind are so absolute, and the character and works of its chief Figure so unparalleled, that we want to be as sure of its truth as we possibly can; and secondly, because in point of fact there is much more evidence for the New Testament than for other ancient writings of comparable date.
There are in existence about 5,000 Greek manuscripts of the New Testament in whole or in part. The best and most important of these go back to somewhere about AD 350, the two most important being the Codex Vaticanus, the chief treasure of the Vatican Library in Rome, and the wellknown Codex Sinaiticus, which the British Government purchased from the Soviet Government for 100,000 on Christmas Day, 1933, and which is now the chief treasure of the British Museum. Two other important early MSS in this country are the Codex Alexandrinus, also in the British Museum, written in the fifth century, and the Codex Bezae:, in Cambridge University Library, written in the fifth or sixth century, and containing the Gospels and Acts in both Greek and Latin.
Perhaps we can appreciate how wealthy the New Testament is in manuscript attestation if we compare the textual material for other ancient historical works. For Caesar's Gallic War (composed between 58 and 50 BC) there are several extant MSS, but only nine or ten are good, and the oldest is some goo years later than Caesar's day. Of the 142 books of the Roman History of Livy (59 BC-AD 17) only thirty five survive; these are known to us from not more than twenty MSS of any consequence, only one of which, and that containing fragments of Books iii-vi, is as old as the fourth century. Of the fourteen books of the Histories of Tacitus (c. AD 100) only four and a half survive; of the sixteen books of his Annals, ten survive in full and two in part. The text of these extant portions of has two great historical works depends entirely on two MSS, one of the ninth century and one of the eleventh. The extant MSS of his minor works (Dialogue dc Oratoribus, Agricola, Gcrmania) all descend from a codex of the tenth century The History of Thucydides (c. 460-400 BC) is known to us from eight MSS, the earliest belonging to c. AD 900, and a few papyrus scraps, belonging to about the beginning of the Christian era The same is true of the History of Herodotus (c. 488-428 BC). Yet no classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the earliest MSS of their works which are of any use to us are over 1,300 years later than the originals.
But how different is the situation of the New Testament in this respect! In addition to the two excellent MSS of the fourth century mentioned above, which are the earliest of some thousands known to us, considerable fragments remain of papyrus copies of books of the New Testament dated from 100 to 200 years earlier still. The Chester Beatty Biblical Papyri, the existence of which was made public in 1931, consist of portions of eleven papyrus codices, three of which contained most of the New Testament writings. One of these, containing the four Gospels with Acts, belongs to the first half of the third century; another, containing Paul's letters to churches and the Epistle to the Hebrews, was copied at the beginning of the third century; the third, containing Revelation, belongs to the second half of the same century.
A more recent discovery consists of some papyrus fragments dated by papyrological experts not later than AD 150, published in Fragments of an Unknown Gospel and other Early Christian Papyri, by H. I. Bell and T. C. Skeat (1935). These fragments contain what has been thought by some to be portions of a fifth Gospel having strong affinities with the canonical four; but much more probable is the view expressed in The Times Literary Supplement for 25 April 1935, 'that these fragments were written by someone who had the four Gospels before him and knew them well; that they did not profess to be an independent Gospel; but were paraphrases of the stories and other matter in the Gospels designed for explanation and instruction, a manual to teach people the Gospel stories'.
Earlier still is a fragment of a papyrus codex containing John xviii. 31-33, 37 f, now in the John Rylands Library, Manchester, dated on palaeographical grounds around AD 130, showing that the latest of the four Gospels, which was written, according to tradition, at Ephesus between AD 90 and 100, was circulating in Egypt within about forty years of its composition (if, as is most likely, this papyrus originated in Egypt, where it was acquired in 1917). It must be regarded as being, by half a century, the earliest extant fragment of the New Testament.
A more recently discovered papyrus manuscript of the same Gospel, while not so early as the Rylands papyrus, is incomparably better preserved; this is the Papyrus Bodmer II, whose discovery was announced by the Bodmer Library of Geneva in 1956; it was written about AD 200, and contains the first fourteen chapters of the Gospel of John with but one lacuna (of twenty two verses), and considerable portions of the last seven chapters.'
Attestation of another kind is provided by allusions to and quotations from the New Testament books in other early writings. The authors known as the Apostolic Fathers wrote chiefly between AD 90 and 160, and in their works we find evidence for their acquaintance with most of the books of the New Testament. In three works whose date is probably round about AD100-the 'Epistle of Barnabas', written perhaps in Alexandria; the Didache, or 'Teaching of the Twelve Apostles', produced somewhere in Syria or Palestine; and the letter sent to the Corinthian church by Clement, bishop of Rome, about AD 96-- find fairly certain quotations from the common tradition of the Synoptic Gospels, from Acts, Romans, 1 Corinthians, Ephesians, Titus, Hebrews, 1 Peter, and possible quotations from other books of the New Testament. In the letters written by Ignatius, bishop of .Antioch, as he journeyed to his martyrdom in Rome in AD 115, there are reasonably identifiable quotations from Matthew, John, Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, 1 and Timothy, Titus, and possible allusions to Mark, Luke, Acts, Colossians, 2 Thessalonians, Philemon, Hebrews, and 1 Peter. His younger contemporary, Polycarp, in a letter to the Philippians (c. 120) quotes from the common tradition of the Synoptic Gospels, from Acts, Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, 2 Thessalonians, 1 and 2 Timothy, Hebrews, I Peter, and I John. And so we might go on through the writers of the second century, amassing increasing evidence of their familiarity with and recognition of the authority of the New Testament writings. So far as the Apostolic Fathers are concerned, the evidence is collected and weighed in a work called The New Testament in the Apostolic Fathers, recording the findings of a committee of the Oxford Society of Historical Theology in 1905.
Nor is it only in orthodox Christian writers that we find evidence of this sort. It is evident from the recently discovered writings of the Gnostic school of Valentinus that before the middle of the second century most of the New Testament books were as well known and as fully venerated in that heretical circle as they were in the Catholic Church.'
The study of the kind of attestation found in MSS and quotations in later writer' is connected with the approach known as Textual Criticism.' This is a most important and fascinating branch of study, its object being to determine as exactly as possible from the available evidence the original words of the documents in question. It is easily proved by experiment that it is difficult to copy out a passage of any considerable length without making one or two dips at least. When we have documents like our New Testament writings copied and recopied thousands of times, the scope for copyists' errors is so enormously increased that it is surprising there are no more than there actually are. Fortunately, if the great number of MSS increases the number of scribal errors, it increases proportionately the means of correcting such errors, so that the margin of doubt left in the process of recovering the exact original wording is not so large as might be feared; it is in truth remarkably small. The variant readings about which any doubt remain' among textual critics of the New Testament affect no material question of historic fact or of Christian faith and practice
To sum up, we may quote the verdict of the late Sir Frederic Kenyon, a scholar whose authority to make pronouncements on ancient MSS was second to none:
'The interval then between the data of original. composition and the earliest extant evidence become so small to be in fact negligible, and the last foundation for any doubt that the Scripture have come down tous substantially as they were written has now been removed. Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established.'
taken from: http://www.worldinvisible.com/...bruce/ntdocrli/ntdocc02.htm
More from FF Bruce:
CHAPTER III
THE CANON OF THE NEW TESTAMENT
Even when we have come to a conclusion about the date and origin of the individual books of the New Testament, another question remains to be answered. How did the New Testament itself as a collection of writings come into being? Who collected the writings, and on what principles? What circumstances led to the fixing of a list, or canon, of authoritative books ?
The historic Christian belief is that the Holy Spirit, who controlled the writing of the individual books, also controlled their selection ant collection, thus continuing to fulfil our Lord's promise that He would guide His disciples into all the truth. This, however, is something that is to be discerned by spiritual insight, and not by historical research. Our object is to find out what historical research reveals about the origin of the New Testament canon. Some will tell us that we receive the twentyseven books of the New Testament on the authority of the Church; but even if we do, how did the Church come to recognise these twentyseven and no others as worthy of being placed on a level of inspiration ant authority with the Old Testament canon?
The matter is oversimplified in Article VI of the ThirtyNine Articles, when it says: 'In the name of the holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.' For, leaving on one side the question of the Old Testament canon, it is not quite accurate to say that there her never been any doubt in the Church of any of our New Testament book'. A few of the shorter Epistles (e.g. g Peter, 2 and 3 John, James, Jude) ant the Revelation were much longer in being accepted in some parts than in others;
while elsewhere books which we do not now include in the New Testament were received as canonical. Thus the Codex Sinaiticus included the 'Epistle of Barnabas' ant the Shepherd of Hermas, a Roman work of about AD ll0 or earlier, while the Codex Alexandrinus included the writings known as the First and Second Epistles of Clement; ant the inclusion of these works alongside the biblical writings probably indicates that they were accorded some degree of canonical status.
The earliest list of New Testament books of which we have definite knowledge was drawn up at Rome by the heretic Marcion about '40. Marcion distinguished the inferior CreatorGod of the Old Testament from the God and Father revealed in Christ, and believed that the Church ought to jettison all that appertained to the former. This 'theological antiSemitism' involved the rejecting not only of the entire Old Testament but also of those parts of the New Testament which seemed to him to be infected with Judaism. So Marcion's canon consisted of two parts: (a) an expurgated edition of the third Gospel, which is the least Jewish of the Gospels, being written by the Gentile Luke; and (b) ten of the Pauline Epistles (the three 'Pastoral Epistles' being omitted). Marcion's list, however, toes not represent the current verdict of the Church but a deliberate aberration from it.
Another early list, also of Roman provenance, dated about the end of the second century, is that commonly called the 'Muratorian Fragment', because it was first published in Italy in 1740 by the antiqu

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kendemyer
Inactive Member


Message 18 of 61 (78527)
01-14-2004 10:30 PM


see post directly above oni koneko damien's post first
Dear Readers:
A SMALL REQUEST: Please see my post directly above oni koneko damien's post. I give a brief synopsis of the oni koneko damien's remarks
I did debate in the atheist versus Christian chat room. I do not much debate in that room anymore but occasionally visit to talk to some Christian friends I made in the room. I generally avoid the room now because the professed atheist in that room invariably resort to logical fallacies such as ad hominem (attack the person rather than the argument) and genetic fallacy (attack the source rather than the content (some professed atheist will not accept info from Christian websites no matter what is being discussed).
As far as my argueing by links you will notice in the links he gave above that I did not really give out any links. In this particular strand I did give out links but I made it very clear from the beginning that I was not setting out to debate. I enjoy debate and as I have debated I have learned many different things such as: argumentation, human relations while engaging in debate, and more information about the Christian faith (if you defend a postion you are forced to learn more about it).
Also, I did change my name often in that yahoo forum to avoid the nonsense of ad hominem tactics and other room tactics (some people try to boot you off the system although I rarely got booted due to my computer setup).
Next, I learned a lesson in my debates in that room and that is "you can lead a horse to water but you cannot make him drink." If someone rejects the Bible move on if they become unreasonable.
Lastly, I like the EVC forum much better because it does not attract the yahoos as much as yahoo does (pardon the pun). The individuals in this forum on both sides of the aisle seem more knowleable and reasonable.
[This message has been edited by kendemyer, 01-14-2004]
[This message has been edited by kendemyer, 01-14-2004]
[This message has been edited by kendemyer, 01-16-2004]
[This message has been edited by kendemyer, 01-16-2004]

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kendemyer
Inactive Member


Message 21 of 61 (78534)
01-14-2004 10:54 PM


grasshoppers are discussed at http://www.tektonics.org/index2.html and at Acts and Facts Magazine | The Institute for Creation Research
[This message has been edited by kendemyer, 01-16-2004]
[This message has been edited by kendemyer, 01-16-2004]

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kendemyer
Inactive Member


Message 22 of 61 (78536)
01-14-2004 11:08 PM


regarding damiens last post:
Absence of evidence is not evidence of absence. You may have not seen me talk to inviduals who I had friendly relations with but that does not mean I did not.
I give the following individuals at that room who I have good relations with:
- tannar
-dove
- ray (tertullian)
- sara (sara2smile)
- dove's boyfriend
I realize that the list is not a huge list but there are not many Christians who come into the atheist vs Christian room at yahoo because the quality of debate is so low there. I am guessing about 90 percent of the yahoos room participants are professed atheist. Generally, speaking when the christians bring something up in that room the professed atheist get very hostile although not all do. In short there is very little actual debate that goes on in that forum. Most of the informed people left that room long ago (both informed professed atheist and informed Christians). Late at night the room descends into a sex chat in many cases (readers you can verify that yourself). I should have left that forum long before I did. The person who is posting in this forum is a good example of the reason I do not really go into that room anymore.
Generally speaking, I do not use the the http://www.myfortress.org site but I did here to give Greenleaf's qualifications. The owner of http://www.myfortress.org used a "robot" programs to visit the A vs Christians chat room and some people thought I was the owner of that site. I am not and I disagree with the owner of that sites account of the death of Voltaire and I brought it to his attention. He did remove his Hume death account because that one was clearly in error where the Voltaire death account is contested.
Sincerely,
Ken
[This message has been edited by kendemyer, 01-14-2004]
<
[This message has been edited by kendemyer, 01-16-2004]

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kendemyer
Inactive Member


Message 25 of 61 (78541)
01-14-2004 11:18 PM


seeds covered at tektonics and other sites
mustard seed: see tektonics and other sites i mentioned

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kendemyer
Inactive Member


Message 26 of 61 (78542)
01-14-2004 11:26 PM


To Et Carinae:
I said from the very begining that I did want to be ignored by professed atheist and had no desire to debate. The link was for Christians to have a resource to direct them to some good sources for the inerrancy position.
Sincerely,
Ken
[This message has been edited by kendemyer, 01-14-2004]

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kendemyer
Inactive Member


Message 29 of 61 (78545)
01-14-2004 11:40 PM


Note to readers:
It is unfortunate that some skeptics use personal attacks. You will see, however, that not all do. Often a skeptic who resorts to personal attacks will throw out the canard that Christians are crazy. Here is an interesting review of studies that was done by Mayo Clinic
in regards to mental health and faith or faith based practices:
Page Not Found - Education and Research at Mayo Clinic (850 studies)
Re: grasshoppers
Acts and Facts Magazine | The Institute for Creation Research
http://www.tektonics.org/buglegs.html
re: mustard seeds
http://www.tektonics.org/smallseed.html
Is the mustard seed, the smallest of seeds? - ChristianAnswers.Net
Also there is the translation issue for the mustard seed texts which the gentleman failed to mention:
Errantskeptics.org
For the various translations see the site I mentioned earlier which gives the various translations:
Bible Search and Study Tools - Blue Letter Bible
[This message has been edited by kendemyer, 01-16-2004]

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kendemyer
Inactive Member


Message 31 of 61 (78549)
01-14-2004 11:57 PM


In summary, for today.
The Bible says seek and you will find. If you look for material that adequately supports the Bible you can find it. If you seek for ways to dismiss the Bible you will find them even where they do not exist.
The Bible declares that the heart of man is deceitfully wicked above all things. History is a living testimony to the Bible claims regarding the heart of man. In short, it is man who is errant and not the Bible. It is a case of the accused guilty person accusing the accuser. The Bible does state though, "Come let us reason together. Though your sins be red as scarlet I will make them white as snow (paraphrased I believe). God is always willing to receive a prodigal son if he is truly repentant. Thank God for the grace of God which we all need.
Sincerely,
Ken
[This message has been edited by kendemyer, 01-14-2004]
[This message has been edited by kendemyer, 01-14-2004]

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kendemyer
Inactive Member


Message 40 of 61 (78795)
01-15-2004 11:55 PM


re: Bible inerrancy and previous post
Dear Readers:
To Brian: The main message is for you and it is the last string (you asked a great question). I do have a brief message for you directly below:
First I have some word of thanks to say to the following individuals:
-Brian
-PaulK
-the 2 administrators
To: Paulk and Brian and moderators/administrators:
First of all, I would say thanks to Brian and Paulk because although they have disagreed with me that did not resort to personal insults. The purpose of debate should be the discovery and refining of our knowledge of truth and not to see who can heap the most accusations and insults.
Secondly, I would like to thank the moderators because I did not look closely enough at your board guidelines. Posting information resources is not within the boards parameters of purpose. The purpose of the board is focused on discussion/debate. I can see the wisdom of this policy because although the posting of resources has its place, discussion and debate if done well can create new knowledge that can be beneficial to all. Also, having your own beliefs challenged can refine one's own beliefs. Plus if one has to defend one's own beliefs if forces you to be knowledgable or at least to seek new knowledge.
TO: Damien
I do not feel that ad hominems (attack the person rather than the content of the material I have placed in this forum) have a place in debates. There is a forum that attracts a extremely high level of debate between skeptics and Christians. To be fair, it does contain a much older crowd and you have to pay to get in the discussion (a subscription to the debate magazine although you can read featured article of the magazine online). I guess I have learned through my experiences with yahoo the value of diplomacy, tact, and listening to the other party. This other forum (the subscription magazine) further confirmed to me the value of these practices. I would say that I have grown and developed some useful skills as a result of my yahoo experiences. I have also seen where I could have done better and/or made mistakes during my yahoo Atheist v Christian debate room experiences as I was new to debating plus unaccostomed to having a great deal of people attack me at once (the room holds 40 people and most are atheist). On the other hand, I take full responsibility for any failings I had since without taking responsibily you can never grow as a person plus I believe that Christians should set an example and be the salt of the earth. Life should be a learning experience regardless of whether or not you are a Christian or professed atheist. Even the New Testament shows where Peter and John developed as people as time goes on. That should be true of most people but sadly it often isn't. As far as what the yahoo room is like I feel I do not have to say more since every reader can visit there and see for him or herself and draw their own conclusions on whether or not it is often pure pandemonium. After all is said and done I freely chose to visit yahoo during 2003 although I could have been doing better things.
Additional Note to PaulK:
First of all, I wanted to thank you for being a amicable discussant. However, I do have a suggestion to offer. Paul, although I accidently did not follow the boards policies as far as wanting to post and stating that I did not want to debate, I do feel as though since you clearly wanted to debate me that you would have supported your assertions. For example, you said the evidence goes against the Canaan Conquest account and the Noah account but you never stated the reasons. Secondly, you stated there was absolutely no valid defenses regarding the Nativitity account and other Bible matters. It seem to me if you are going to make that assertion you need to show why all, most, or at least the major defenses proposed regarding the Nativity, etc are untenable. I know I have posted links rather than debated but at least I gave some information that supported my position.
To RRomans:
I should have made myself clearer. I do realize that copyist errors are in the Bible. The copyist error you gave is called a accretion error. I believe the original copies were inerrant. I know there is no ancient body of literature that is more textually pure or supported by many copies than the NT (see work of Metzger or FF Bruce). I also know the Dead Sea scrolls show that the Massorites transmission of the Old testament was remarkable. I do not believe that any Christian doctrine is dependent on a variant copy based on my study of the issue. I know that some say that some nuances of doctrine are affected but I feel that if these people lived in the Middle ages they would be arguing how many angels can fit on a pin. In short, I think they are nitpickers majoring on the minute minors. I could expand on this matter but I would rather cover new ground in this post. I am sure you can research this yourself quite easily since inerrantist have discussed this matter widely.
To Mr. Hambre:
I believe that the Bible has mysteries how did God create the Universe in 6 days) but it has no errors or contradictions. In short, I believe God is Holy and without blemish and that he is consistent and logical and that He has communicated to us truly and honestly in the Bible. Also, if He makes promises He is going to keep them. I would recommend reading the works of RC Sproul. In short, I do not believe in a cafeteria approach to the Bible. I do not believe that option is open to us. I want to cover some new ground that has not been covered at EVC forum and I am sure if you want to read more about this view you can easily find the resources. If you want resources to examine this view just post a response saying you do and I will gladly be of help. The Bible's own testimony is that it is the Word of God and every word of God is pure. Also, Revelations does not exactly encourage people adding or subtracting words to the book. I think Americans/westerners/and others taking a "cafeteria approach" to the Bible" is partly due to excessive consumerism (and excessive democratization where people think they can vote what should be in the Bible) and people think they can shop the Bible for whatever they want to adhere to. For example, some people might not like that "take up you cross daily" verse but really like "God giving you the desires of your heart". I think God ask for discipleship and the pick and choose option is not the best option. Ultimately though, the Bible does declare it is the word of God and shows evidence of this. Ultimately, I believe that rejecting Bible passages for spurious reasons such as lack of faith is rebellion (I realize that we are not under the Old Testament Law or that some people think that women having to wear head coverings is no longer in effect due to it no longer signifying you are a "loose woman" [I realize this can be a controversial issue and offer no opinion on this for the sake of brevity]).
To Brian:
You raised the best question of all I thought. Is proving an inerrant Bible possible? That seems to be the $64,000 question doesn't it?
Here is a scenario:
You are in a cab. A doctor is in the cab next to you. Suddenly, you feel immense pain in your midsection. You tell the doctor where it hurts. The doctor proceeds then to ask you some questions. The doctor then says, "I think we need to rush to the hospital. I think you have an acute problem with your appendix. You ask the doctor: "Are you absolutely sure? Is it possible it is something else?" The doctor says, "Well it is possible I guess that it is something else, but I strongly recommend we rush to the hospital right now." You say, "Well, If you are not absolutely sure I am not going to the hospital. I am going to visit my girlfriend."
I would say the above illustration shows the difference between moral certainty and absolute certainty. I would argue that we can have great moral certainty regarding inerrancy based on our intellectual abilities. I also would say that in everyday life we constanty make decisions using moral certainty and not absolute certainty. I also know from experience and the experience of others that God can and does reveal Himself, His thoughts regarding Scripture, also He reveals what wants for us to those who diligently seek Him. Do all diligently seek Him? The Bible says indicates that few do seek God, but He is available.
So how can one attain this moral certainty regarding the great reliability of the Scriptures - namely Bible inerrancy - using the brain I believe God has given us? One way Christians try to pursuade others, and I would not recommend this, is to do the following: argue about the fossil record gaps using a lot of respected scientists and examples, quote other scientists and examples regarding the richness of the fossil record created by the over 100 million fossils recorded in natural museums, quote neo-darwinists and punctuated equilibrium scientists bickering among themselves over germaine matters, and lastly, quote a evolutionists saying in the Wall Street Journal on June 15, 1979 saying "the creationists tend to win the debates." I know this type of debate and have seen it and even particated in it myself in it myself. At best, I think it can only eliminate an objection to the Bible. Plus, I have seen the two sides go at it for days or weeks or months without much being accomplished. Also, I do not think it is going to persuade people of Bible inerrancy or Christianity. I know that many Christians try this method to show that Christianity and the Bible is valid and sometime it may even be very helpful but it is not going to create a revival. I do think that the discussion certainly has its place though and hence many this board's forums have a place.
Here is what I believe is a better way:
Since this is a science forum I will illustrate things in a scientific manner. Inductive logic, which science uses, is where we generalize from particular items to general conclusions.
Following this logic, if the Bible regularly turns out true regarding matters we can verify and its detractors in error we can expect more of the same. In life, if a individual is regularly reliable we are more likely to trust him the next time.
Now I would argue that we should strive to first examine the things that are easiest attainable and then move up step by step in difficulty during this verification process of the Bible. I have given the examples, of the hyrax, lions, cobra, and stars where the consensus of scientists were wrong and the Bible proved to be right in the long run. There are other examples as well in science. I am sure if you will do a study of Christian apologetics through a Christian bookstore or though the web resources I have given you will see more examples. Given my time constraints I have I cannot offer you more at this time (I said I cannot debate. Starting tommorow I am putting more hours in with my work plus there are other matters as well).
Now here is a very important question. What is the Bible's batting average in terms of being right in the long run on historical matters? I you look at the forward the a new Oxford Bible Commentary edited by John Barton and John Muddiman you will find that they take a "chastened historical criticism" approach. Is Barton or Muddiman a Bible inerrantist? No they are not. But I think it is fair to say that they are admitting that the Bible's critics have been proved historically wrong in many cases. If you do further research you will see this was accomplished though archeaology and other methods.
Brian, I would encourage you to explore this matter more. I wish I had more time to give you.
This is my last post perhaps for some months.
I would encourage another Christian to continue this discussion or perhaps this string will remain dormant for a while.
Sincerely,
Ken
[This message has been edited by kendemyer, 01-19-2004]

Replies to this message:
 Message 42 by PaulK, posted 01-16-2004 3:31 AM kendemyer has not replied
 Message 43 by Brian, posted 01-16-2004 6:36 AM kendemyer has not replied

  
kendemyer
Inactive Member


Message 41 of 61 (78799)
01-15-2004 11:58 PM


addendum
To Brian and Mr. Hambre:
let me know if you want to have a discussion later. I am not adverse to having reasonable discussions since I have enjoyed our discussions.
Sincerely,
Ken
[This message has been edited by kendemyer, 01-15-2004]
[This message has been edited by kendemyer, 01-16-2004]

  
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