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Author Topic:   Does the Bible say the Earth was created in 6 days, 6000 years ago?
jaywill
Member (Idle past 1970 days)
Posts: 4519
From: VA USA
Joined: 12-05-2005


Message 16 of 319 (489778)
11-29-2008 11:38 PM
Reply to: Message 15 by Rrhain
11-29-2008 7:18 PM


My question:
But I want to know if you can find any ancient account of creation that says the gods or thier god created the world out of nothing.
Greek: In the beginning, there was Chaos, the gaping void of nothingness.
What are you quoting specifically?
It is true that Chaos first meant a gaping void. Are you quoting the poet Hesiod (ca. 900 B.C.)?
Norse: In the beginning, there was Ginnungagap, the void that separated Muspelheim and Niflheim.
Whatever Muspelheim and Ginnungagap were, they existed and were seperate, So this example is not quite as good as the first.
Chinese: In the beginning, all was Tao, the nameless void, the mother of Ten Thousand Things.
This is may be a little closer, I think, to creation of something from nothing. I don't know too much about Taoism.
So there you go. The Bible is hardly unique in claiming that in the beginning, there was nothing. Of course, if there were nothing, how could there be god? But, that's another question
But there is something rather than nothing. So where did it come from if not God ? I look at it that way.
I'll consider your challenge to the Bible's uniqueness in this regard. Thanks.
Edited by jaywill, : No reason given.
Edited by jaywill, : No reason given.
Edited by jaywill, : No reason given.
Edited by jaywill, : No reason given.

This message is a reply to:
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Peg
Member (Idle past 4958 days)
Posts: 2703
From: melbourne, australia
Joined: 11-22-2008


Message 17 of 319 (489809)
11-30-2008 5:22 AM
Reply to: Message 13 by DevilsAdvocate
11-29-2008 11:23 AM


Re: Post Hoc Rationalisation
you will also notice that no other ancient creation accounts describe the order of earths creation
An existing Planet
Atmosphere Created
Dry Land Bought Forth
Sea Creatures Created
Flying Creatures Created
Vegetation created
Land Animals Created
Mammals Created
Mankind Created
you wont find another creation account as believable as this one

This message is a reply to:
 Message 13 by DevilsAdvocate, posted 11-29-2008 11:23 AM DevilsAdvocate has replied

Replies to this message:
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Brian
Member (Idle past 4988 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 18 of 319 (489810)
11-30-2008 5:30 AM
Reply to: Message 17 by Peg
11-30-2008 5:22 AM


Re: Post Hoc Rationalisation
So, what is it that you find so believable about it?

This message is a reply to:
 Message 17 by Peg, posted 11-30-2008 5:22 AM Peg has replied

Replies to this message:
 Message 19 by Peg, posted 11-30-2008 5:38 AM Brian has replied

Peg
Member (Idle past 4958 days)
Posts: 2703
From: melbourne, australia
Joined: 11-22-2008


Message 19 of 319 (489812)
11-30-2008 5:38 AM
Reply to: Message 18 by Brian
11-30-2008 5:30 AM


Re: Post Hoc Rationalisation
one thing is the order of events
atmosphere- land - sea creatures - flying creatures - vegetation - land animals - man
i believe that sits pretty well with current scientific knowledge ... pretty amazing that an ancient could have got this order of events even partially correct
and he doesnt have any of those crazy gods stories like one who fought with his wife and used part of her body to create the sea and another to create the land and then when they had a child, that childs tears dripped onto a leaf that turned into a human

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 Message 18 by Brian, posted 11-30-2008 5:30 AM Brian has replied

Replies to this message:
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Brian
Member (Idle past 4988 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 20 of 319 (489814)
11-30-2008 6:05 AM
Reply to: Message 19 by Peg
11-30-2008 5:38 AM


Re: Post Hoc Rationalisation
I believe that sits pretty well with current scientific knowledge
Excellent.
So you also believe the current scientific views that there was no worldwide flood, people have never lived to 969 years of age, the universe is 12 billion years old, there was no Exodus from Egypt, and there was no conquest of Canaan?

This message is a reply to:
 Message 19 by Peg, posted 11-30-2008 5:38 AM Peg has not replied

Granny Magda
Member
Posts: 2462
From: UK
Joined: 11-12-2007
Member Rating: 3.8


Message 21 of 319 (489816)
11-30-2008 7:56 AM
Reply to: Message 12 by jaywill
11-29-2008 9:58 AM


Re: Post Hoc Rationalisation
Hi jaywill,
The understanding of a interval of unspecified time between Genesis 1:1 and 1:2 far predates the invention of Geology as a science.
That's interesting. It's not especially relevant though.
Modern Gap Creationism is not an extension of the beliefs of a group of 2nd century rabbis. There is no continuity between the two. For the best part of two millennia Christians have been content to believe in a literal creation week. Today however, pesky reality has interfered with this cosy belief.
Gap Theory Creationism has only emerged in the modern age because some Christians feel it can rationalise away the discrepancies that exist between modern scientific discoveries and the Genesis account. It is entirely post hoc and frankly, pretty desperate.
Mutate and Survive.

"The Bible is like a person, and if you torture it long enough, you can get it to say almost anything you'd like it to say." -- Rev. Dr. Francis H. Wade

This message is a reply to:
 Message 12 by jaywill, posted 11-29-2008 9:58 AM jaywill has not replied

Granny Magda
Member
Posts: 2462
From: UK
Joined: 11-12-2007
Member Rating: 3.8


Message 22 of 319 (489819)
11-30-2008 8:23 AM
Reply to: Message 19 by Peg
11-30-2008 5:38 AM


Re: Post Hoc Rationalisation
Hi Peg,
Are you seriously claiming that the order of events in Genesis mirrors modern scientific thought? Really?
God creates light and there is evening and morning; all before creating the sun. Plants too come before the sun exists to drive their photosynthesis. The sun itself seems to be made separately from the stars. Flowering plants come before insects. Whales are the first mammals mentioned.
All of that is wrong. Not just a little bit wrong, but big time wrong.
In no way does any of that "sit well with" modern ideas of cosmology or biology.
pretty amazing that an ancient could have got this order of events even partially correct
No it's not. Genesis is a work of fiction. Any resemblance to any planets living or dead is purely co-incidental.
You should look into Hindu myth. Some of their creation stories bear a marked resemblance to modern ideas of evolution. Is this proof that they had access to special knowledge? Nope. They just lucked out. They got a lot of other things wrong. The same goes for Genesis.
and he doesnt have any of those crazy gods stories like one who fought with his wife and used part of her body to create the sea and another to create the land and then when they had a child, that childs tears dripped onto a leaf that turned into a human
Not "he". "They". Genesis is written by at least two hands.
Besides, which bit of Eve's creation from Adam's rib sounds sane and scientific to you?
You are trying to turn Genesis is not something it is not. It is not a scientific treatise. It is an ancient religious text, written by people whose understanding of their universe was very, very limited. They did the best they could to make sense of their world, but they got it pretty badly wrong for the most part. Of course, the text may not even have been intended to be taken literally.
No matter how much you torture it, Genesis is never going to turn into a modern physics or biology text. Why not approach it as the myth that it is? Genesis is very valuable as mythology, but useless as a science primer.
Mutate and Survive

"The Bible is like a person, and if you torture it long enough, you can get it to say almost anything you'd like it to say." -- Rev. Dr. Francis H. Wade

This message is a reply to:
 Message 19 by Peg, posted 11-30-2008 5:38 AM Peg has replied

Replies to this message:
 Message 23 by Brian, posted 11-30-2008 8:37 AM Granny Magda has replied
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Brian
Member (Idle past 4988 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 23 of 319 (489820)
11-30-2008 8:37 AM
Reply to: Message 22 by Granny Magda
11-30-2008 8:23 AM


Re: Post Hoc Rationalisation
Genesis is written by at least two hands.
The general academic view is that there are 4 sources (individuals or schools) that have been spliced together in Genesis.
The splicing is really quite easy to spot in many cases.

This message is a reply to:
 Message 22 by Granny Magda, posted 11-30-2008 8:23 AM Granny Magda has replied

Replies to this message:
 Message 26 by Granny Magda, posted 11-30-2008 5:59 PM Brian has replied

DevilsAdvocate
Member (Idle past 3130 days)
Posts: 1548
Joined: 06-05-2008


Message 24 of 319 (489840)
11-30-2008 11:22 AM
Reply to: Message 17 by Peg
11-30-2008 5:22 AM


Re: Post Hoc Rationalisation
you will also notice that no other ancient creation accounts describe the order of earths creation
An existing Planet
Atmosphere Created
Dry Land Bought Forth
Sea Creatures Created
Flying Creatures Created
Vegetation created
Land Animals Created
Mammals Created
Mankind Created
you wont find another creation account as believable as this one
You skewed your "order of creation" and left out some key elements. Here is the correct order straight from Genesis 1:
Genesis 1:1-5 Day 1 - Light/Dark
Genesis 1:6-8 Day 2 - Atmosphere ("Heaven")
Genesis 1:9-13 Day 3 - Dry Land ("Earth")
Land plants
Genesis 1:14-19 Day 4 - Sun & Moon
Stars
Genesis 1:20-23 Day 5 - Sea animals
Flying animals
Genesis 1:24-31 Day 6 - Land animals
Humans
Thus according to the Biblical creation account the sun, moon and stars are created 3 days into his creation.
Also the word for word Hebrew of Genesis 1:1 from the Masoratic text is ‘ ‘ — which literally means " In (a) beginning filled God the heavens and the earth". In the more literal English Bible translations such as the NRSV it states "In the beginning when God created the heavens and the earth" and from Young's Literal Translation "1 In the beginning of God's preparing the heavens and the earth 2 the earth hath existed waste and void, and darkness [is] on the face of the deep, and the Spirit of God fluttering on the face of the waters,". The Jewish translation of the Hebrew is "In the beginning of God's creation of the heavens and the earth." (Judaica Press Complete Tanach) or "When God began to create heaven and Earth"(Jewish Publication Society 3rd ed).
The modern translation of "In the beginning God create the heavens and earth" really derives from the Greek Septuagint of the OT which literally word for word translates to "In beginning God made the heaven and the earth". However it seems likely that the Hebrew to Greek translation process introduced some translation errors i.e. some words and phrases in Hebrew have no Greek counterpart. Thus it is more accurate to work off of the Masoratic text. It is also important to note that most accurate translations of the OT rely more heavily on the MT to the Septuagint when they differ. Thus the assumption by modern Christians that Genesis 1:1 implies ex nihlo is really unfounded.
Ex nihlo is a latin phrase meaning "out of nothing" Therefore, it is more likely that the original meaning of this verse is similar to that ancient Canaanite view of creatio ex materia or "creation out of eternally preexistent matter". The Hebrew word ‘ "bara" does not directly translate to the English word "create" instead it more literally means "to fatten" or more loosely "to fill up" thus implieng previously existing matter (chaotic earth) in which to "fill". You can study this further here: Word of the Week ‘ (BaRA) as well as elsewhere.
The ex nihlo concept is not native to the ancient Israelite thinking and is found nowhere in the Hebrew Bible (the Christian OT). In fact the only references of ex nihlo can be found in the NT and in a reference in the deuterocanonical book of II Maccabees which are both heavily influenced by the Greek philosophical world views and were imported directly into the Christian religion. For example, the Greek writer Xenophon wrote that parents "bring forth their children out of non-being'
To expound on this. The Hebrew word "shamayim" literally means "heaven" used to mean the visible area where the sun, moon, planets and stars reside. In ancient civilizations the heavens was thought to be the realm of the gods. The two pre-semitic root words making up the compounded word Shamayim actually means "lofty" and "water" respectively, probably derived from the obvious realization that water fell from the sky in the form of rain. It is also interesting to note that the Canaanites
Shamayim (Heaven) is the father of El (El-ohim in the Bible literally means "He who is the object of fear or reverence" however the word is actually plural).
The Hebrew word "eretz" (or "erets") literally means "earth", "soil", "land", "world", or "country". The root of eretz(s) is er which means literally "to be firm".
Why do I bring this up? The fact is that a chaotic earth (eretz) and heaven (shamayim) exist at the beginning along with Elohim according to Genesis 1:1-2. However on day 2 he creates the firmament or sky (raqiya`) and on day 3 dry land (ra'ah) not etez or shamayim. So really the Biblical creation should be described as ex chaos (out of chaotic material) not ex nihilo (out of nothing).
Here is a link of what Rashi (or Rabbi Solomon Izhaqi) a Jewish scholar writes of Genesis 1 (translated into English.
Also Dr. Peter Hayman the president of the British Society for Jewish Studies said this:
Hayman writes:
Nearly all recent studies on the origin of the doctrine of creatio ex nihilo have come to the conclusion that this doctrine is not native to Judaism, is nowhere attested in the Hebrew Bible, and probably arose in Christianity in the second century C.E. in the course of its fierce battle with Gnosticism. The one scholar who continues to maintain that the doctrine is native to Judaism, namely Jonathan Goldstein, thinks that it first appears at the end of the first century C.E., but has recently conceded the weakness of his position in the course of debate with David Winston."
Of course this is my own personal opinion, but I spent several hours studying this specific material (not counting my 20+ years studying of intra and extra biblical evidence and apologetics) and have based it on a wide range of evidence.

For me, it is far better to grasp the Universe as it really is than to persist in delusion, however satisfying and reassuring.
Dr. Carl Sagan

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DevilsAdvocate
Member (Idle past 3130 days)
Posts: 1548
Joined: 06-05-2008


Message 25 of 319 (489878)
11-30-2008 3:36 PM
Reply to: Message 19 by Peg
11-30-2008 5:38 AM


Re: Post Hoc Rationalisation
Peg writes:
and he doesnt have any of those crazy gods stories like one who fought with his wife and used part of her body to create the sea and another to create the land and then when they had a child, that childs tears dripped onto a leaf that turned into a human
No, but the Bible does have some pretty wild and outlandish tall tales. I am sorry I couldn't resist but I found these stories from the Top 10 Bizarre Biblical Tales pretty hysterical:
10. A lesson for those who dare mock male pattern baldness
Found in: 4 Kings 2:23-24
One of the more inspirational passages in the Bible tells the story of Elijah, a wise man, yet one cursed with male pattern baldness. One day he was minding his own business, making the long walk to Bethel, when he is attacked by a roving band of children who tease him with names like “bald head.” But Elijah was having none of this, he turns round and curses them in the name of the Lord, and instantly two female bears emerge from a nearby wood and maul all 42 children to death.
The moral of this story? Don’t make fun of bald people. Frankly, why this story isn’t included along with the Ten Commandments is anybody’s guess, but I think it would serve as an excellent lesson for children who think baldness is something to be made fun of.
9. Eglon’s ignoble death
Found in: Judges 3:21-25
Ehud is the Bible’s sneakiest assassin (and also the only left-handed person mentioned in the Holy Book). He is on a mission to deliver a “message from God” to smarmy King Eglon. Ehud waltzes in to meet the gluttonous king, pulls out a sword and stabs Eglon in the stomach. At first he can’t get it in, but he pushes harder and eventually reaches his intestine. Eglon is so overweight, we learn, that his fat actually covers the hilt of the sword, pushing it further into his stomach until it’s not even visible. It’s at this point that Eglon loses control of his bowels and begins to defecate mercilessly all over his chamber. The King’s attendants eventually come back, but do not enter Eglon’s bed chamber, assuming he is relieving himself. After waiting “to the point of embarrassment”, his attendants burst in to find their king dead on the floor, covered in his own faecal matter. Meanwhile, Ehud had escaped to the town of Seriah.
The moral of this story? Who cares, but it’s damn cool.
8. Onan - cautious, yet foolish
Found in: Genesis 38:8-10
A story so eponymous, it gave way to its own neologism - onanism, an archaic term for masturbation. Basically, God kills Er. Why? We don’t really find out. However, in a stroke of good luck, Er’s father, Judah, has given you the right, nay the duty, to have sex with your dead brother’s wife. Onan is a bit apprehensive at first, but agrees to go through with this bizarre scheme to create a ”true heir’ to Er. He begins to have sex with the girl, but at the last minute decides to pull out and spill “his seed upon the ground.” God is so irked he decides to kill Onan too, and thus nobody gets an heir. This story is the basis for the Christian condemnation of masturbation and birth control.
The moral of this story? In the words of Monty Python, “Every sperm is sacred . ”
7. A very disturbing tale
Found in: Judges 19:22-30
Within the Bible, one occasionally finds stories so horrible, one can wonder what their purpose is. Not only is this story utterly bizarre, but it is also absolutely disgusting. A man and his concubine are wandering the streets when they decide to seek shelter for the night, and find a man kind enough to let them stay. That night however, a group of men turn up at the door and demand to see the guest so that they may have sex with him. The owner is unwilling to let his male lodger be raped and so offers up his virgin daughter instead. However, this is still not good enough for the men, so the owner offers them his guest’s concubine and the men accept. The men brutally rape the woman and leave her on the doorstep where she bleeds to death. If that is not enough, when she is found by her husband, he chops her up into twelve pieces which he sends to each of the twelve tribes of Israel.
The moral of this story? I would hope none.
6. A novel way to show your love
Found in: 1 Kings 18:25-27
Before Byron, before Casanova, there was David. Young and in love, David desperately wants to marry Saul’s daughter Michal and offers Saul anything he wants to let him marry her. What could Saul possibly want? Money? A vow of love? No. Saul wants foreskins. 100 to be exact. Why? Who cares. If you want my daughter, you’re going to have to find 100 foreskins by tomorrow. David finds this odd, but then again this girl is hot, so he goes out and kills 200 men, and collects their foreskins. It’s only then he remembers that he only needs 100 foreskins. Oops. Oh well, maybe if he hands over twice as many foreskins, Saul will be doubly as impressed. Indeed he is and duly hands over his daughter to David.
The moral of this story? Never be ashamed to do crazy things for love.
5. Like slicing salami
Found in: Exodus 4:24-26
Continuing the Bible’s fascination with all things foreskin, we get the bizarre story of God trying to kill Moses because his son isn’t circumcised. God is about to obliterate Moses when his wife Zipporah takes out a flint and quickly cuts the foreskin of his son (ouch), throwing the bloody skin fragment at Moses’ feet. “You are a bloody husband to me!” squeals Zipporah, flint in one hand, child in other. God, clearly freaked out by this woman, backs off and Moses is saved.
The moral of this story? Never turn down a woman for being a psycho. Someday she may save your life.
4. Jesus and the fig tree
Found in: Matthew 21:19; Mark 11:13-14
So, Jesus is walking from Bethany and he’s feeling a bit peckish. He encounters a fig tree, but unfortunately it is barren as it’s the off season for figs. Annoyed, Jesus demands the fig tree bear him fruit, however the fig tree doesn’t respond (it’s a tree), so Jesus, in an act of uncharacteristic rashness, curses the fig tree to death. This story is bizarre for many reasons, but mainly for how little it means to the Jesus story and how Jesus seems to react so harshly. OK, so he’s hungry, and we all get a little cranky when hungry, but come on, the fig tree had done nothing wrong. This just seems like abuse of powers to me.
The moral of this story? I honestly can’t think of one. This story seems so unimportant and purposeless yet both Mark and Matthew mention it so it must have some importance. The best I can think of is: don’t disobey Jesus, even if you’re an inanimate tree.
3. Even God is proud of his backside
Found in: Exodus 33:23
It’s a big day for Moses. He’s finally going to meet God face to face and is giddy with anticipation. Soon the time comes and Moses positions himself on a rock ready to see the divine creator himself. But God backs out at the last minute claiming that no man can see his face and live. However, he has a solution. He will let Moses have a peek at his backside, “And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” Moses must be heartbroken. He was hoping to see God’s face not his bottom! Imagine explaining that to the wife: “Oh honey, did you see God’s face?” “Umm not quite . I got a great look at his ass though!” Moses most likely slept alone that night.
The moral of this story? God works in mysterious (and slightly gay) ways.
2. Balaam and his talking donkey
Found in: Numbers 22:28-30
Balaam is just minding his own business, spanking his ass (donkey) when suddenly he hears a voice. It’s his donkey who is asking him why he is spanking him. Balaam doesn’t seem the least bit miffed that his donkey has starting talking in the same language as him and says, “Because thou hast mocked me.” The donkey then gets philosophical and explains the nature of their relationship and how his feelings have been hurt. Eventually they make peace. Oh yeah did I mention it was TALKING DONKEY?
The moral of this story? Don’t beat animals. If they could talk then they would probably tell you how upset they were.
1. Jacob and the case of the magical genetics
Found in: Genesis 30:37-39
And the most bizarre tale in the Bible goes too . this head-scratcher from Genesis, with its utterly bemusing explanation of the genetic code. Basically, Laban is taking all of Jacob’s beloved striped and spotted cattle. Jacob is left with boring old, plain-colored cattle, which he doesn’t seem to like at all. So Jacob concocts a cunning plan: he gets some sticks and begins painting stripes on them. He then plants them next to his cattle. What Jacob thinks is that if he gets his cattle to look at the striped sticks while copulating, then they will give birth to striped young. Now, we’d all expect this idiotic plan to fail and Jacob to learn a lesson about something or other, but no it actually works. The cattle give birth to striped young, and Jacob is happy. What on earth is going on here? Anyone with the most basic understanding of genetics knows that this is bunk. The odd thing is that this story seems to have no purpose and moral - it’s just there. And I can’t help wondering how many scientists with painted sticks had attempted to repeat this process before Mendel came along and said, “I’m pretty sure that’s not how it’s supposed to happen fellas, why don’t we try this instead?”
The moral of this story? Your guess is as good as mine.
Hope you enjoy and don't take these too seriously, I was just trying to inject some humor here.
Edited by DevilsAdvocate, : No reason given.

For me, it is far better to grasp the Universe as it really is than to persist in delusion, however satisfying and reassuring.
Dr. Carl Sagan

This message is a reply to:
 Message 19 by Peg, posted 11-30-2008 5:38 AM Peg has replied

Replies to this message:
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Granny Magda
Member
Posts: 2462
From: UK
Joined: 11-12-2007
Member Rating: 3.8


Message 26 of 319 (489897)
11-30-2008 5:59 PM
Reply to: Message 23 by Brian
11-30-2008 8:37 AM


Re: Post Hoc Rationalisation
Hi Brian,
The general academic view is that there are 4 sources (individuals or schools) that have been spliced together in Genesis.
I thought that Genesis was attributed to "J" and "P", with the odd bit from the redactor. Is there a fourth source?
Mutate and Survive

"The Bible is like a person, and if you torture it long enough, you can get it to say almost anything you'd like it to say." -- Rev. Dr. Francis H. Wade

This message is a reply to:
 Message 23 by Brian, posted 11-30-2008 8:37 AM Brian has replied

Replies to this message:
 Message 30 by Brian, posted 12-01-2008 6:30 AM Granny Magda has not replied

Peg
Member (Idle past 4958 days)
Posts: 2703
From: melbourne, australia
Joined: 11-22-2008


Message 27 of 319 (489925)
11-30-2008 10:22 PM
Reply to: Message 22 by Granny Magda
11-30-2008 8:23 AM


Re: Post Hoc Rationalisation
in a thick atmosphere, the light from the sun could have reached the earth without the sun being visible. Just like on an overcast day, there is still light coming through but no sun. there is nothing unscientific about that.
the next day is the 2nd day in which it is said that an 'expanse' is made between the 'waters above and the waters below' this same expanse is later said to be where the flying creatures fly, therefore, the primitive atmosphere was a lot thicker and its logical that the light from the sun came thru it gradually
photosynthesis happens where there is no direct sunlight...there are plenty of shade loving plants that thrive where there is no sun, and just look in a rainforest...the lushest undergrowth comes from plants that NEVER see the sun
and finally, in the first instance of Genesis the expression 'let light come to be' uses a hebrew word which means 'general light'
but in the second instance when its talking about the sun and moon coming to be, it uses a different hebrew word which means 'source of light'
this tells us that the initial light was coming from the sources of light, but not directly so because the atmosphere was so overcast...but once that all cleared, then the sources of light could be seen in the sky.

This message is a reply to:
 Message 22 by Granny Magda, posted 11-30-2008 8:23 AM Granny Magda has replied

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Peg
Member (Idle past 4958 days)
Posts: 2703
From: melbourne, australia
Joined: 11-22-2008


Message 28 of 319 (489926)
11-30-2008 10:28 PM
Reply to: Message 25 by DevilsAdvocate
11-30-2008 3:36 PM


Re: Post Hoc Rationalisation
thanks for that brian,
its true there are some horrible tales in the bible
the bible doesnt shy away from telling of the faults and crimes of the people. That in itself is evidence to me that they really are inspired by God. Nor do the writers hold back from recording their punishments by God when they had gone astray.
but lets be honest, im sure we can read even more horror stories in the daily paper.

This message is a reply to:
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Granny Magda
Member
Posts: 2462
From: UK
Joined: 11-12-2007
Member Rating: 3.8


Message 29 of 319 (489942)
11-30-2008 11:08 PM
Reply to: Message 27 by Peg
11-30-2008 10:22 PM


The Genesis Order of Events is Wrong
in a thick atmosphere, the light from the sun could have reached the earth without the sun being visible... {edit} ...the primitive atmosphere was a lot thicker and its logical that the light from the sun came thru it gradually
That isn't the point. The point is that Genesis gets the order of creation wrong. You don't have an evening or morning before you have the sun and the Earth. The concepts don't even make sense without reference to the sun and the earth.
photosynthesis happens where there is no direct sunlight...there are plenty of shade loving plants that thrive where there is no sun, and just look in a rainforest...the lushest undergrowth comes from plants that NEVER see the sun
I'm not saying that plants couldn't have survived a day without sun. I'm saying that the order is wrong. The Bible has places plants before the creation of the sun. That's wrong. The sun is billions of years older than plant life.
You said;
atmosphere- land - sea creatures - flying creatures - vegetation - land animals - man
i believe that sits pretty well with current scientific knowledge ...
It doesn't. It's flat-out wrong (even Genesis puts vegetation before flying creatures by the way).
Insects enter the fossil record millions of years before flowering plants. Genesis has flowering plants existing before insects (or "creeping things" if you prefer).
Whales evolved from land animals, they didn't precede them. The Bible gets this backwards(whales on the fifth day, land mammals on the sixth).
It's just wrong. Claiming that Genesis gives an accurate chronology of the Earth which is in agreement with modern science is completely bogus.
All this talk of "thicker atmosphere" is just more over-reaching and rationalisation. Instead of twisting the text to fit a model of the world it was never intended for, why not accept the obvious truth of the matter? The authors of Genesis didn't know much about cosmology and what they thought they knew was wrong.
Mutate and Survive

"The Bible is like a person, and if you torture it long enough, you can get it to say almost anything you'd like it to say." -- Rev. Dr. Francis H. Wade

This message is a reply to:
 Message 27 by Peg, posted 11-30-2008 10:22 PM Peg has not replied

Brian
Member (Idle past 4988 days)
Posts: 4659
From: Scotland
Joined: 10-22-2002


Message 30 of 319 (489982)
12-01-2008 6:30 AM
Reply to: Message 26 by Granny Magda
11-30-2008 5:59 PM


Re: Post Hoc Rationalisation
Hi GM,
We also have the Deuteronomist (D) source in Genesis, which is subdivided by some scholars into Deuteronomist redactor 1 and 2. This is an interesting article that discusses D in Genesis.
Anbar Moshe Genesis 15: A Conflation of Two Deuteronomic Narratives Journal of Biblical Literature, Vol. 101, No. 1 (Mar., 1982), pp. 39-55
The other source is the Elohist (E), here are three articles that discuss this.
White, Hugh C. The Divine Oath in Genesis Journal of Biblical Literature, Vol. 92, No. 2 (Jun., 1973), pp. 165-179
Fox, Michael V. Wisdom in the Joseph Story Vetus Testamentum, Vol. 51, Fasc. 1 (Jan., 2001), pp. 26-41
Gnuse, Robert K. Redefining the Elohist Journal of Biblical Literature, Vol. 119, No. 2 (Summer, 2000), pp. 201-220

This message is a reply to:
 Message 26 by Granny Magda, posted 11-30-2008 5:59 PM Granny Magda has not replied

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