Jesus Was Not A Sacrifice To Forgive Sins

So, you are saying that you do not believe that Jesus is God?
Or, are you being a polytheist???

We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God,........

The passage alluded to by Matthew, for as a quotation it is false, is in Isaiah, liii, 4, which is as follows: "Surely he [the person of whom Isaiah is speaking] hath borne our griefs and carried our sorrows." It is in the preter tense.Here is nothing about casting out devils, nor curing of sicknesses. The passage, therefore, so far from being a prophecy of Christ, is not even applicable as a circumstance.Isaiah, or at least the writer of the book that bears his name, employs the whole of this chapter, liii, in lamenting the sufferings of some deceased persons, of whom he speaks very pathetically. It is a monody on the death of a friend; but he mentions not the name of the person, nor gives any circumstance of him by which he can be personally known; and it is this silence, which is evidence of nothing, that Matthew has laid hold of, to put the name of Christ to it; as if the chiefs of the Jews, whose sorrows were then great, and the times they lived in big with danger, were never thinking about their own affairs, nor the fate of their own friends, but were continually running a wild-goose chase into futurity.To make a monody into a prophecy is an absurdity. The characters and circumstances of men, even in the different ages of the world, are so much alike, that what is said of one may with propriety be said of many; but this fitness does not make the passage into a prophecy; and none but an imposter, or a bigot, would call it so.Isaiah, in deploring the hard fate and loss of his friend, mentions nothing of him but what the human lot of man is subject to. All the cases he states of him, his persecutions, his imprisonment, his patience in suffering, and his perseverance in principle, are all within the line of nature; they belong exclusively to none, and may with justness be said of many.But if Jesus Christ was the person the Church represents him to be, that which would exclusively apply to him must be something that could not apply to any other person; something beyond the line of nature, something beyond the lot of mortal man; and there are no such expressions in this chapter, nor any other chapter in the Old Testament.It is no exclusive description to say of a person, as is said of the person Isaiah is lamenting in this chapter, He was oppressed and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before his shearers is dumb, so he openeth not his mouth. This may be said of thousands of persons, who have suffered oppressions and unjust death with patience, silence, and perfect resignation.Grotius, whom the Bishop [of Llandaff] esteems a most learned man, and who certainly was so, supposes that the person of whom Isaiah is speaking, is Jeremiah. Grotius is led into this opinion from the agreement there is between the description given by Isaiah and the case of Jeremiah, as stated in the book that bears his name.If Jeremiah was an innocent man, and not a traitor in the interest of Nebuchadnezzar when Jerusalem was besieged, his case was hard; he was accused by his countrymen, was persecuted, oppressed, and imprisoned, and he says of himself, (see Jer. xi. 19) "But as for me I was like a lamb or an ox that is brought to the slaughter."I should be inclined to the same opinion with Grotius, had Isaiah lived at the time when Jeremiah underwent the cruelties of which he speaks; but Isaiah died about fifty years before; and it is of a person of his own time whose case Isaiah is lamenting in the chapter in question, and which imposition and bigotry, more than seven hundred years afterwards, perverted into a prophecy of a person they call Jesus Christ.OLD TESTAMENT "PROPHESIES" OF JESUS PROVEN FALSE I--Thomas Paine
http://www.deism.com/paine_essay03.htm

Is Jesus GOD or is he a separate individual?

So you are a polytheist?