All your stated criteria for "High Confidence" on your much vaunted "Scale of Belief" have been met by the human invention argument. You can equivocate as much as you like. You can talk about "proof" as much as you like. But it won't change this fact.
RAZAWO many months ago writes:
You still miss the reality here: faith is not a conclusion, not a choice, and that no logic, good, bad or indifferent is used.
RAZAWO writes:
The validity of the logical construction does not depend on the content of the argument, only on the form.
You used to be a faith based deist disclaiming the need for logic in matters of belief. Now you are a wannabe Vulcan agnostic with opinions. What happened? More equivocation?
I've noted that you could prove that every subjective experience description -- the interpretation of the event by the people involved -- could involve human invention, and this would still not prove that god/s do not, or cannot, exist.
And I have noted that you still cannot
prove that the Easter Bunny, jolly magical Santa, the Tooth Fairy or a whole host of other equally disprovable irrefutable concepts "do not, or cannot, exist". But you are presumably not requiring that we be rationally agnostic towards the actual existence of these concepts? Thus you have no point worth making.
RAZD writes:
The point being that to make your argument valid you need to prove that all such experiences are indeed involving human invention AND that this means that god/s do not or cannot exist as a result.
I don't need to
prove anything. This is about evidence. Not pure logic. As such we can only talk in terms of probability and likelihood. Until you stop translating evidence based positions into statements of logical certitude it is you who is destined to persevere with fallacious and irrelevant counter-arguments. With regard to your well refuted position on the validity of "subjective evidence":
1) You remain blatantly unable to confront the substantial problems with having any confidence in any form of
Immaterial "Evidence".
2) This is just another god of the gaps argument. As has been discussed
many times before.
3) Your assumption that religious experiences are due to the actual existence of gods amounts to nothing more than the circular argument of citing belief as evidence upon which to justify belief.
The existence of gods is but one of the possible causes for humans having religious experiences. One of the unevidenced possible causes. Along with telepathic dogs infiltrating our brains, fluctuations in the matrix designed to control rebellious minds, magic moonbeams, thetan plots to take over the Earth and every single one of the other conceivable possible causes that could explain subjective human experiences
believed to be caused by gods. All possibilities which have absolutely no factual basis whatsoever. Do you agree that these are all equally objectively unevidenced? And thus equally unlikely? Or are you special pleading the possibility of gods as superior in any way as an answer to the question of why humans believe in gods? If so on what grounds? Be specific.
On the other hand we could consider the evidenced possibility of the commonality of human psychology. We could seek a naturalistic answer as to why people have such experiences. We could see your entire "subjective evidence" argument as just yet another gap in which you have unjustifiably inserted your god. Given the unmitigated failure of the supernatural explanatory model
that would be the rational course of action. Would it not?
Your immaterial subjective evidence arguments have been well and widely refuted in previous threads. The fact you have had to raise them from the dead
again despite previously stating that these arguments have "NOTHING to do with deities" just highlights the ever increasing paucity of your position.
Enjoy.
Edited by Straggler, : No reason given.
Edited by Straggler, : No reason given.
Edited by Straggler, : Spelling and formatting